Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of sons and daughters.
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Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of sons and daughters.
And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
Then after he fathered Jared, Mahalalel lived 830 years, and he fathered sons and daughters.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of sons and daughters.
And after he had become the father of Jared, Mahalalel lived 830 years and had other sons and daughters.
And after he had become the father of Jared, Mahalalel lived 830 years and had other sons and daughters.
And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
And Mahalalel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
And Mahalalel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
Also Mahalaleel liued, after he begate Iered, eight hundreth and thirtie yeeres, and begate sonnes and daughters.
And Malaleel lived after he begot Jared, eight hundred and thirty years, and begot sons and daughters.
And Mahalaleel liveth after his begetting Jared eight hundred and thirty years, and begetteth sons and daughters.
And Mahalaleel lives after his begetting Jared eight hundred and thirty years [[or seven hundred and thirty years]], and begets sons and daughters.
After he became the father of Jared, Mahalalel lived 830 years. He became the father of more sons and daughters.
Then after he fathered Jared, Mahalalel lived 830 years, and he fathered sons and daughters.
And Mahalaleel lived after he had begotten Jared eight hundred and thirty years, and begot sons and daughters.
Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of other sons and daughters.
And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
After Jared was born, Mahalalel lived another 830 years and had other sons and daughters.
And after the birth of Jared, Mahalalel went on living for eight hundred and thirty years, and had sons and daughters:
And Mahalalel lived after he begot Jared eight hundred and thirty years, and begot sons and daughters.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מַֽהֲלַלְאֵ֗ל Mahalaleel H4111 — appearing just 7 times in the whole Hebrew Bible.
Shared distinctive vocabulary
מַֽהֲלַלְאֵ֗ל Mahalaleel H4111 occurs in 7 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 14 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַֽיְחִ֣י מַֽהֲלַלְאֵ֗ל אַֽחֲרֵי֙ הוֹלִיד֣וֹ אֶת יֶ֔רֶד שְׁלֹשִׁ֣ים שָׁנָ֔ה וּשְׁמֹנֶ֥ה מֵא֖וֹת שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת
Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of sons and daughters.
World English Bible · Public Domain
καί ζάω μαλελεηλ μετά ὁ γεννάω αὐτός ὁ ιαρεδ ἑπτακόσιοι καί τριάκοντα ἔτος καί γεννάω υἱός καί θυγάτηρ
And Maleleel lived after his begetting Jared, seven hundred and thirty years, and he begot sons and daughters.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַחֲיָא מַהֲלַלְאֵל בָּתַר דְּאוֹלִיד יָת יֶרֶד תַּמְנֵי מְאָה וּתְלָתִין שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וַחֲיָא מַהֲלַלְאֵל בָּתַר דְאוֹלִיד יַת יֶרֶד תְּמָנֵי מְאָה וּתְלָתִין שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן
And Mahalalel lived after he had begotten Jared eight hundred and thirty years, and begat sons and daughters.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Genesis, in the Pentateuch, opens this verse with 14 words (12 distinct Hebrew lemmas). Its most distinctive word is Mahălalʼêl (“Mahalaleel”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Genesis 5:16 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.