Genesis 36:33

Hebrew (Westminster Leningrad Codex) Genesis 36:33 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 36:33 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/36/33.

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English Translation
Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place.
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place.
  • King James Version Public Domain
    And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then Bela died, and Jobab the son of Zerah from Bozrah reigned in his place.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place.
  • Berean Standard Bible Public Domain
    When Bela died, Jobab son of Zerah from Bozrah reigned in his place.
  • Majority Standard Bible Public Domain
    When Bela died, Jobab son of Zerah from Bozrah reigned in his place.
  • King James Version Public Domain
    And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
  • American Standard Version (1901) Public Domain
    And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
  • Revised Version (1885) Public Domain
    And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
  • Geneva Bible (1599) Public Domain
    And when Bela dyed, Iobab the sonne of Zerah of Bozra reigned in his steade.
  • Douay-Rheims (1899) Public Domain
    And Bela died, and Jobab the son of Zara of Bosra reigned in his stead.
  • Young's Literal Translation Public Domain
    and Bela dieth, and reign in his stead doth Jobab son of Zerah from Bozrah;
  • Literal Standard Version CC BY-SA 4.0
    and Bela dies, and Jobab son of Zerah from Bozrah reigns in his stead;
  • Unlocked Literal Bible CC BY-SA 4.0
    When Bela died, then Jobab son of Zerah of Bozrah, reigned in his place.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then Bela died, and Jobab the son of Zerah from Bozrah reigned in his place.
  • Darby Bible Public Domain
    And Bela died; and Jobab the son of Zerah of Bozrah reigned in his stead.
  • World Messianic Bible Public Domain
    Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place.
  • Webster's Bible Public Domain
    And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
  • Free Bible Version CC BY-SA 4.0
    When Bela died, Jobab, son of Zerah from Bozrah, took over as king.
  • Bible in Basic English Public Domain
    At his death, Jobab, son of Zerah of Bozrah, became king in his place.
  • JPS Tanakh (1917) Public Domain
    And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
8
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is מִבָּצְרָֽה Bozrah H1224 — appearing just 8 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • מִבָּצְרָֽה Bozrah H1224

Shared distinctive vocabulary

מִבָּצְרָֽה Bozrah H1224 occurs in 8 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 5 nouns
  • 1 preposition

Verb forms

  • וַיָּ֖מָת Qal · Sequential Imperfect
  • וַיִּמְלֹ֣ךְ Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 14 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 8 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

6

Topical passages linked to Genesis 36:33 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Jeremiah 49:13 For I have sworn by myself, says Yahweh, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities of it shall be perpetual wastes.
  • Jeremiah 49:22 Behold, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.
  • Isaiah 34:6 The sword of Yahweh is filled with blood, it is made fat with fatness, with the blood of lambs and goats, with the fat of the kidneys of rams; for Yahweh has a sacrifice in Bozrah, and a great slaughter in the land of Edom.
  • Isaiah 63:1 Who is this who comes from Edom, with dyed garments from Bozrah? this who is glorious in his clothing, marching in the greatness of his strength? I who speak in righteousness, mighty to save.
  • Amos 1:12 But I will send a fire on Teman, And it will devour the palaces of Bozrah."
  • Micah 2:12 I will surely assemble, Jacob, all of you; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, As a flock in the midst of their pasture; They will swarm with people.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 36:33 Masoretic · Westminster Leningrad Codex

וַיָּ֖מָת בָּ֑לַע וַיִּמְלֹ֣ךְ תַּחְתָּ֔יו יוֹבָ֥ב בֶּן זֶ֖רַח מִבָּצְרָֽה

Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place.

World English Bible · Public Domain

Greek LXX Genesis 36:33 Septuagint · lemma form

ἀποθνήσκω δέ βαλακ καί βασιλεύω ἀντί αὐτός ιωβαβ υἱός ζαρα ἐκ βοσορρα

And Balac died; and Jobab, son of Zara, from Bosorrha reigned in his stead.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וּמִית בָּלַע וּמְלַךְ תְּחוֹתוֹהִי יוֹבָב בַּר זֶרַח מִבָּצְרָה

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וּמִית בֶּלַע וּמְלַךְ תְּחוֹתוֹי יוֹבָב בַּר זֶרַח מִבָּצְרָה

    And Bela died, and in his stead reigned Jobab the son of Zerach of Botsra.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 36:33 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Adam Clarke's Commentary

Verse 33. Jobab the son of Zerah] Many have supposed that Jobab is the same as Job, so remarkable for his afflictions and patience; and that Eliphaz, mentioned Ge 36:10, &c., was the same who in the book of Job is called one of his friends: but there is no proper proof of this, and there are many reasons against it.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(33) Jobab.—The LXX. identify him with Job, but on no probable grounds.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

33. Bozrah] A town lying 20 miles south-east of the Dead Sea, of great importance in old times—perhaps the chief Edomite city. Cf. Isa_34:6; Isa_63:1; Jer_49:13; Jer_49:22; Amo_1:12. It has been identified with the modern Busera. The name means “fortification.”

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Saul died,.... About A. M. 2325:

and Baalhanan the son of Achbor reigned in his stead: whose name, inverted, is observed by Grotius to be the same with Hannibal; it signifies a gracious lord or king.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Jobab. Most people suppose this is Job, the model of patience. (Menochius) --- Bosra, or Bezer, was the capital of Idumea, in the tribe of Ruben. (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The Pulpit Commentary

And Bela died, and Jobab probably meaning "Desert," or "Shout" (Gesenius); identified with Job (LXX, Augustine, Ambrose) an opinion which Michaelis declares to be insinis error, nec, historicus solum, sed et grammaticus, Jobab being derived from the root bby; (vide" Suppl.," p. 40); the name of a region of the Joktanite Arabs (Gen_10:29) the son of Zerah (who may have been the duke Zerah mentioned in ver. 17, and is here described by the territory over which he ruled as) of Bozrah (Gesenius); afterwards an important city of the Edomites (Isa_34:6 Isa_63:1; Jer_49:13) still to be traced in El-Busaireh, a village and castle in Arabia Petraea, about twenty-five miles south by east of the Dead Sea (Robinson, vol. 2. pp. 570, 571; Gesenius, "Lex.," p. 135; Porter in Kitto"s "Cyclopedia")reigned in his stead literally, under him, i.e. in succession to him.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

יובב בן זרח מבצרה JOBAB, THE SON OF ZERAH OF BOZRAH — Bozrah was one of the Moabite cities, as it is said (Jeremiah 48:24 which chapter is a prophecy against Moab), “[Judgment is come upon…] and upon Keriath and upon Bozrah etc.” Because it produced a king for Edom it is to be smitten together with them (the Edomites), as it is said (Isaiah 34:6) “For the Lord hath a slaughtering in Bozrah, [and a great slaughter in the Land of Edom]’ (Genesis Rabbah 83:3).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is Botsrâh (“Bozrah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Botsrâh carries the sense “Bozrah.” How does it shape the verse?
  2. This is the first place “Bozrah” appears in Scripture (first appears here). What does its debut here establish?
  3. How does 1 Chronicles 1:44, which shares the word «Bozrah», read alongside this verse?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. «וַיָּ֖מָת» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Adam Clarke's Commentary and Ellicott's Commentary for English Readers read this verse. Where do they agree or differ?

Things to notice

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