Ezekiel 48:23

Hebrew (Westminster Leningrad Codex) Ezekiel 48:23 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Ezekiel 48:23 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/ezekiel/48/23.

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English Translation
As for the rest of the tribes: from the east side to the west side, Benjamin, one [portion].
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    As for the rest of the tribes: from the east side to the west side, Benjamin, one [portion].
  • King James Version Public Domain
    As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.
  • unfoldingWord Literal Text CC BY-SA 4.0
    As for the remaining tribes, their portions will also run from the eastern side to the west side. Benjamin will receive one portion.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    As for the rest of the tribes: from the east side to the west side, Benjamin, one [portion].
  • Berean Standard Bible Public Domain
    As for the rest of the tribes: Benjamin will have one portion extending from the east side to the west side.
  • Majority Standard Bible Public Domain
    As for the rest of the tribes: Benjamin will have one portion extending from the east side to the west side.
  • King James Version Public Domain
    As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.
  • American Standard Version (1901) Public Domain
    And as for the rest of the tribes: from the east side unto the west side, Benjamin, one `portion'.
  • Revised Version (1885) Public Domain
    And as for the rest of the tribes: from the east side unto the west side; Benjamin, one portion.
  • Geneva Bible (1599) Public Domain
    And the rest of the tribes shalbe thus: from the East parte vnto the West parte Beniamin shalbe a portion.
  • Douay-Rheims (1899) Public Domain
    And for the rest of the tribes: from the east side to the west side, one portion for Benjamin.
  • Young's Literal Translation Public Domain
    `As to the rest of the tribes, from the east side unto the west side, Benjamin one,
  • Literal Standard Version CC BY-SA 4.0
    As for the rest of the tribes, from the east side to the west side, Benjamin, one [portion];
  • Unlocked Literal Bible CC BY-SA 4.0
    As for the remaining tribes, their portions will also run from the eastern side to the west side. Benjamin will receive one portion.
  • unfoldingWord Literal Text CC BY-SA 4.0
    As for the remaining tribes, their portions will also run from the eastern side to the west side. Benjamin will receive one portion.
  • Darby Bible Public Domain
    And as for the rest of the tribes: from the east side unto the west side, Benjamin one [portion].
  • World Messianic Bible Public Domain
    “As for the rest of the tribes: from the east side to the west side, Benjamin, one portion.
  • Webster's Bible Public Domain
    As for the rest of the tribes, from the east side to the west side, Benjamin shall have a portion.
  • Free Bible Version CC BY-SA 4.0
    These are the allocations for the rest of the tribes: Benjamin's allocation extends from the eastern boundary of the country to that on the west.
  • Bible in Basic English Public Domain
    And as for the rest of the tribes: from the east side to the west side: Benjamin, one part.
  • JPS Tanakh (1917) Public Domain
    And as for the rest of the tribes: from the east side unto the west side: Benjamin, one portion.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
8
distinct lemmas
Prophets
section

Grammatical profile

  • 7 nouns
  • 1 adjective
  • 1 preposition

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • מִפְּאַ֥ת corner H6285 ×2

Hebrew & Septuagint length

In English translation the verse runs 18 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

3

Topical passages linked to Ezekiel 48:23 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Joshua 18:21–28 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth Hoglah, and Emek Keziz,
  • Genesis 35:16–19 They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor.
  • Ezekiel 48:1–7 Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath, (and they shall have their sides east [and] west), Dan, one [portion].

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Ezekiel 48:23 Masoretic · Westminster Leningrad Codex

וְיֶ֖תֶר הַשְּׁבָטִ֑ים מִפְּאַ֥ת קָדִ֛ימָה עַד פְּאַת יָ֖מָּה בִּנְיָמִ֥ן אֶחָֽד

As for the rest of the tribes: from the east side to the west side, Benjamin, one [portion].

World English Bible · Public Domain

Greek LXX Ezekiel 48:23 Septuagint · lemma form

καί ὁ περισσός ὁ φυλή ἀπό ὁ πρός ἀνατολή ἕως ὁ πρός θάλασσα βενιαμίν εἷς

And as for the rest of the tribes, from the eastern parts as far as the western, Benjamin shall have one portion.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּשְׁאַר שִׁבְטַיָא מֵרוּחַ מַדִינְחָא וְעַד רוּחַ מַעֲרָבָא בִּנְיָמִן חָד:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Ezekiel 48:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Ellicott's Commentary for English Readers

(23) The rest of the tribes.—In Eze_48:23-29 the remaining five tribes have their portions assigned on the south of the oblation in precisely the same way as the seven on the north.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

23–29. The tribes lying south of the oblation

First, Benjamin, which changes places with Judah, and bounds the oblation on the south (Eze_48:23). The two tribes that formed the ancient kingdom of Judah still have the prerogative of lying nearest the sanctuary. Then Simeon, formerly located in the south (Eze_48:24). Then successively Issachar (Eze_48:25), Zebulun (Eze_48:26), and finally Gad (Eze_48:27). The two former are brought down from the north, and Gad from beyond the Jordan.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Trapp's Complete Commentary

John Trapp

Eze 48:23 As for the rest of the tribes, from the east side unto the west side, Benjamin [shall have] a [portion].

Ver. 23. Benjamin shall have a portion.] The division of the land, as it ended with Judah’s portion, in speaking of the seven former tribes, {Eze 48:8} so here it beginneth with Benjamin, in speaking of the five following.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Eze 48:23-28. As for the rest of the tribes, &c. — The portion assigned for Judah being situate next to the holy portion on the north side, that assigned to Benjamin lay next to the ground allotted to the city on the south side. All these allotments ran from east to west in length, and from north to south in breadth. In the 24th and the next three verses, the four remaining tribes have their allotments assigned them, lying on the south side of the holy portion.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And these are the goings out of the city,.... The gates of it, as Jarchi and Kimchi interpret it, by which they went out of it, and into it; and also the sides of it. The Lord here returns to the city again, to give an account of its circumference and name:

on the north side four thousand and five hundred measures; the north side of the city measured so many measures; that is, reeds, as Jarchi explains it.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

In Eze 48:7 we left with the prophet the last assigned portion to Judah, on the north side of the holy portions; now the first on the south side of the possession of the city is Benjamin, whose portion, as all the rest, runs in length from east to west, and its breadth from north to south.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

23-29. South of the sacred square and the domain of the prince shall lie in parallel sections the lands belonging to Benjamin, Simeon, Issachar, Zebulun, and Gad — the southernmost border of the Holy Land running from Tamar to Meribath-kadesh, and then alongside the Wady-el-Arish to the Mediterranean. (See Eze_47:18-19, and notes; also map facing page 232.)

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Vers. 23-29As for the rest of the tribes, these should follow on the south of the city portion, in parallel tracts, from east to westBenjamin: Simeon, Issachar, Zebulun, Gad till the southern boundary of the land should be reached, which boundary is again defined as in Eze_47:19. Each tribe should receive, as those north of the terumah, one portion. The exact extent of this equal portion, though not stated, may be calculated Latitude of entrance to Hamath 34 20" Latitude of Kadesh (say) 30 30" 3 50" 60 3 5/6 230 geographical miles. But the whole breadth of the terumah was 25, 000 reeds = 37 geographical miles. Hence 230 37-193 miles, which, divided by 12, gives 16 miles of breadth (from north to south) for each portion. The precise length from east to west is more difficult to estimate, in consequence of the varying widths of the land. Accepting this, however, as 55 miles at Jerusalem, the breadth of the prince"s portion from east to west would be only 2½ miles on each side of the terumah; which, multiplied by 50 miles from north to south, would yield an area of 125 square miles on each side, or of 250 square miles in all. The disposition of the southern tribes differs from that made under the earlier division of the land Simeon alone lying where he had been formerly placed, in the south quarter, Issachar and Zebulun being fetched from the north, Benjamin from the middle, and Gad from the west to keep him company. Upon the whole, the new arrangement has several marked peculiarities which distinguish it from the old. While agreeing with the old in this, that the three tribes, Dan, Asher, and Naphtali retain their original places in the north, and the temple is not deprived of its central position between Judah and Benjamin, it differs from the old in placing the three northern tribes side by side from west to east, but after one another from north to south, and exchanges the positions of Benjamin and Judah, transferring the former to the south and the latter to the north of the temple and the city. Then, while under the old neither priests, Levites, nor prince had a portion, all three obtain one in this. And, finally, while under the old no regard was had to the temple, in the new this forms the central point of the whole.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

one portion

Translate as you translated "one portion of land" in Ezekiel 48:1.

translationWords

tribe

Benjamin

Simeon

Issachar

Zebulun

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

And the rest of the tribes shall receive [portions] south of that strip, Benjamin alongside it, and beside him Simeon, beside him Issachar, beside him Zebulun, and beside him Gad. Gad is therefore at the southern boundary of the land of Israel.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Ezekiel, in the Prophets, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is qâdîym (“east”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word qâdîym carries the sense “east.” How does it shape the verse?
  2. Joshua 18:21–28 shares this passage’s theme. How do the two illuminate each other?
  3. “corner” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. Reading how Ellicott's Commentary for English Readers and The Cambridge Bible for Schools and Colleges read this verse, where do the two commentators agree and where do they part?

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