וְרֹחַב֩ פְּנֵ֨י הַבַּ֧יִת וְהַגִּזְרָ֛ה לַקָּדִ֖ים מֵאָ֥ה אַמָּֽה
also the breadth of the face of the house, and of the separate place toward the east, one hundred cubits.
World English Bible · Public Domain
also the breadth of the face of the house, and of the separate place toward the east, one hundred cubits.
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also the breadth of the face of the house, and of the separate place toward the east, one hundred cubits.
Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.
The width of the front of the courtyard in front of the sanctuary was also one hundred cubits.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
also the breadth of the face of the house, and of the separate place toward the east, one hundred cubits.
The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.
The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.
Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.
also the breadth of the face of the house, and of the separate place toward the east, a hundred cubits.
also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.
Also the breadth of the forefront of the house and of the separate place towarde the East, was an hundreth cubites.
And the breadth before the face of the house, and of the separate place toward the east, a hundred cubits.
and the breadth of the front of the house, and of the separate place eastward, a hundred cubits.
and the breadth of the front of the house, and of the separate place eastward—one hundred cubits.
The width of the front of the courtyard in front of the sanctuary was also one hundred cubits.
The width of the front of the courtyard in front of the sanctuary was also one hundred cubits.
and the breadth of the front of the house, and of the separate places toward the east, a hundred cubits.
also the width of the face of the temple, and of the separate place toward the east, one hundred cubits.
Also the breadth of the face of the house, and of the separate place towards the east, a hundred cubits.
The Temple courtyard on the east side (including the front of the Temple), was one hundred cubits wide.
And the east front of the house and of the separate place was a hundred cubits wide.
also the breadth of the face of the house and of the separate place toward the east, a hundred cubits.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is וְהַגִּזְרָ֛ה cutting H1508 — appearing just 8 times in the whole Hebrew Bible.
Shared distinctive vocabulary
וְהַגִּזְרָ֛ה cutting H1508 occurs in 8 verses of the Hebrew Bible. Also found in:
Grammatical profile
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְרֹחַב֩ פְּנֵ֨י הַבַּ֧יִת וְהַגִּזְרָ֛ה לַקָּדִ֖ים מֵאָ֥ה אַמָּֽה
also the breadth of the face of the house, and of the separate place toward the east, one hundred cubits.
World English Bible · Public Domain
καί ὁ εὖρος κατά πρόσωπον ὁ οἶκος καί ὁ ἀπόλοιπος κατέναντι πηχύς ἑκατόν
And the breadth in front of the house, and the remaining spaces before it were one hundred cubits.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּפוּתְיָא דִקֳדָם בֵּיתָא וּבְצוּרְתָא לְמַדִינְחָא מְאָה אַמִין:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Ezekiel, in the Prophets, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is gizrâh (“cutting”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Ezekiel 41:14 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.