וַיֻּגַּ֖ד לְדָוִ֑ד אֵ֧ת אֲשֶׁר עָשְׂתָ֛ה רִצְפָּ֥ה בַת אַיָּ֖ה פִּלֶ֥גֶשׁ שָׁאֽוּל
It was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
World English Bible · Public Domain
It was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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It was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
And it was declared to David what Rizpah, the daughter of Aiah, the concubine of Saul, had done.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
It was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
When David was told what Saul’s concubine Rizpah, daughter of Aiah, had done,
When David was told what Saul’s concubine Rizpah, daughter of Aiah, had done,
And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
And it was told Dauid, what Rizpah the daughter of Aiah ye concubine of Saul had done.
And it was told David, what Respha the daughter of Aia, the concubine of Saul, had done.
And it is declared to David that which Rizpah daughter of Aiah, concubine of Saul, hath done,
And it is declared to David that which Rizpah daughter of Aiah, concubine of Saul, has done,
It was told to David what Rizpah, the daughter of Aiah, the slave wife of Saul, had done.
And it was declared to David what Rizpah, the daughter of Aiah, the concubine of Saul, had done.
And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
David was told what Rizpah the daughter of Aiah, the concubine of Saul, had done.
And it was told David what Rizpah the daughter of Aiah the concubine of Saul had done.
When David heard what Rizpah the daughter of Aiah, Saul's concubine, had done,
And news was given to David of what Rizpah, the daughter of Aiah, one of Saul's wives, had done.
And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is רִצְפָּ֥ה Rizpah H7532 — appearing just 4 times in the whole Hebrew Bible.
Shared distinctive vocabulary
רִצְפָּ֥ה Rizpah H7532 occurs in 4 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 35 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to 2 Samuel 21:11 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 35 words vs World English Bible 16. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֻּגַּ֖ד לְדָוִ֑ד אֵ֧ת אֲשֶׁר עָשְׂתָ֛ה רִצְפָּ֥ה בַת אַיָּ֖ה פִּלֶ֥גֶשׁ שָׁאֽוּל
It was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
World English Bible · Public Domain
καί ἀποἀγγέλλω ὁ δαυίδ ὅσος ποιέω ρεσφα θυγάτηρ αια παλλακή σαούλ καί ἐκλύω καί καταλαμβάνω αὐτός δαν υἱός ιωα ἐκ ὁ ἀπόγονος ὁ γίγας
And it was told David what Respha the daughter of Aia the concubine of Saul had done, and they were faint, and Dan, the son of Joa of the offspring of the giants overtook them.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְאִתְחַוָא לְדָוִד יַת דַעֲבָדִית רִצְפָּה בַּת אַיָה לְחֵינָתָא דְשָׁאוּל:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Samuel, in the Historical, opens this verse with 10 words (10 distinct Hebrew lemmas). Its most distinctive word is Ritspâh (“Rizpah”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Samuel 21:11 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.