After this manner he made the ten bases: all of them had one casting, one measure, and one form.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
After this manner he made the ten bases: all of them had one casting, one measure, and one form.
After this manner he made the ten bases: all of them had one casting, one measure, and one size.
Like this he made the ten stands. One casting, one size, one shape to all of them.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
After this manner he made the ten bases: all of them had one casting, one measure, and one form.
In this way he made the ten stands, each with the same casting, dimensions, and shape.
In this way he made the ten stands, each with the same casting, dimensions, and shape.
After this manner he made the ten bases: all of them had one casting, one measure, and one size.
After this manner he made the ten bases: all of them had one casting, one measure, and one form.
After this manner he made the ten bases: all of them had one casting, one measure, and one form.
Thus made he the tenne bases, They had all one casting, one measure, and one syse.
After this manner he made ten bases, of one casting and measure, and the like graving.
Thus he hath made the ten bases; one casting, one measure, one form, have they all.
Thus he has made the ten bases; they all have one casting, one measure, one form.
He made the ten stands in this manner. All of them were cast in the same molds, and they had one size, and the same shape.
Like this he made the ten stands. One casting, one size, one shape to all of them.
After this [manner] he made the ten bases: all of them had one casting, one measure, one form.
He made the ten bases in this way: all of them had one casting, one measure, and one form.
After this manner he made the ten bases: all of them had one casting, one measure, and one size.
This is how he made the ten carts, with the same casts, size, and shape.
All the ten bases were made in this way, after the same design, of the same size and form.
After this manner he made the ten bases; all of them had one casting, one measure, and one form.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מוּצָ֨ק casting H4165 — appearing just 3 times in the whole Hebrew Bible.
Shared distinctive vocabulary
מוּצָ֨ק casting H4165 occurs in 3 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 19 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
כָּזֹ֣את עָשָׂ֔ה אֵ֖ת עֶ֣שֶׂר הַמְּכֹנ֑וֹת מוּצָ֨ק אֶחָ֜ד מִדָּ֥ה אַחַ֛ת קֶ֥צֶב אֶחָ֖ד לְכֻלָּֽהְנָה
After this manner he made the ten bases: all of them had one casting, one measure, and one form.
World English Bible · Public Domain
καί ἀναπληρόω πᾶς ὁ ἔργον ὅς ποιέω σαλωμών οἶκος κύριος καί εἰςφέρω σαλωμών ὁ ἅγιος δαυίδ ὁ πατήρ αὐτός καί πᾶς ὁ ἅγιος σαλωμών ὁ ἀργύριον καί ὁ χρυσίον καί ὁ σκεῦος δίδωμι εἰς ὁ θησαυρός οἶκος κύριος
According to the same form he made all the ten bases, even one order and one measure to all.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
כַּהֲדָא עֲבַד יַת עֲסַר בְּסִיסַיָא מַתָּךְ חָד מְשַׁחְתָּא חֲדָא עוֹבָדָא חַד לְכוּלְהוֹן:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Kings, in the Historical, opens this verse with 12 words (10 distinct Hebrew lemmas). Its most distinctive word is mûwtsâq (“casting”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Kings 7:37 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.