1 Kings 4:6

Hebrew (Westminster Leningrad Codex) 1 Kings 4:6 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Kings 4:6 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-kings/4/6.

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English Translation
and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.
  • King James Version Public Domain
    And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Ahishar was over the house. And Adoniram, the son of Abda, was over the forced labor.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.
  • Berean Standard Bible Public Domain
    Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor.
  • Majority Standard Bible Public Domain
    Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor.
  • King James Version Public Domain
    And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.
  • American Standard Version (1901) Public Domain
    and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to taskwork.
  • Revised Version (1885) Public Domain
    and Ahishar was over the household; and Adoniram the son of Abda was over the levy.
  • Geneva Bible (1599) Public Domain
    And Ahishar was ouer the houshold: and Adoniram the sonne of Abda was ouer the tribute.
  • Douay-Rheims (1899) Public Domain
    And Ahisar governor of the house: and Adoniram the son of Abda over the tribute.
  • Young's Literal Translation Public Domain
    And Ahishar `is' over the household, and Adoniram son of Abda `is' over the tribute.
  • Literal Standard Version CC BY-SA 4.0
    and Ahishar [is] over the household, and Adoniram son of Abda [is] over the tribute.
  • Unlocked Literal Bible CC BY-SA 4.0
    Ahishar was over the household. Adoniram son of Abda was over the men who were subjected to forced labor.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Ahishar was over the house. And Adoniram, the son of Abda, was over the forced labor.
  • Darby Bible Public Domain
    and Ahishar was over the household; and Adoniram the son of Abda was over the levy-service.
  • World Messianic Bible Public Domain
    Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.
  • Webster's Bible Public Domain
    And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.
  • Free Bible Version CC BY-SA 4.0
    Ahishar was the palace manager. Adoniram, son of Abda, was in charge of those forced to work for the king.
  • Bible in Basic English Public Domain
    Ahishar was controller of the king's house; Adoniram, the son of Abda, was overseer of the forced work.
  • JPS Tanakh (1917) Public Domain
    and Ahishar was over the household; and Adoniram the son of Abda was over the levy.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
7
distinct lemmas
Historical
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • וַאֲחִישָׁ֖ר Ahishar H301

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • וַאֲחִישָׁ֖ר Ahishar H301
  • וַאֲדֹנִירָ֥ם Adoniram H141
  • עַבְדָּ֖א Abda H5653

Shared distinctive vocabulary

וַאֲדֹנִירָ֥ם Adoniram H141 occurs in 2 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 6 nouns
  • 2 prepositions

Repetition

A word recurs within this verse — often emphatic in Hebrew:

Hebrew & Septuagint length

In English translation the verse runs 20 words from the Hebrew and 28 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

4

Topical passages linked to 1 Kings 4:6 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Samuel 20:24 and Adoram was over the men subject to forced labor; and Jehoshaphat the son of Ahilud was the recorder;
  • 1 Kings 9:15 This is the reason of the levy which king Solomon raised, to build the house of Yahweh, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
  • 1 Kings 12:18 Then king Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
  • 1 Kings 5:13–14 King Solomon raised a levy out of all Israel; and the levy was thirty thousand men.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 28 words vs World English Bible 20. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Kings 4:6 Masoretic · Westminster Leningrad Codex

וַאֲחִישָׁ֖ר עַל הַבָּ֑יִת וַאֲדֹנִירָ֥ם בֶּן עַבְדָּ֖א עַל הַמַּֽס

and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.

World English Bible · Public Domain

Greek LXX 1 Kings 4:6 Septuagint · lemma form

καί αχιηλ οἰκονόμος καί ελιαβ υἱός σαφ ἐπί ὁ πατριά καί αδωνιραμ υἱός εφρα ἐπί ὁ φόρος

And Achisar was steward, and Eliac the chief steward; and Eliab the son of Saph was over the family: and Adoniram the son of Audon over the tribute.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וַאֲחִישָׁר מְמַנָא עַל בֵּיתָא וַאֲדֹנִירָם בַּר עַבְרָא מְמַנָא עַל מַסְקֵי מִסִין:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Kings 4:6 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Ki 4:6 And Ahishar [was] over the household: and Adoniram the son of Abda [was] over the tribute.

Ver. 6. And Abishar was over the household.] Magister Aulae magnus. Le grand maistre, comptroller of the court, or governor of the king’s house.

Was over the tribute.] Or, Levy; praefectus delectui, so Tremellius rendereth it, and referreth to 1Ki 5:14.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

4:6 Ahishar functioned as manager of the palace property, an office that became powerful under Uzziah’s son Jotham (2 Kgs 15:5). Later, this position was held by Eliakim, one of Hezekiah’s representatives, who met with emissaries from King Sennacherib of Assyria during negotiations concerning the siege of Jerusalem (2 Kgs 18:18). • Adoniram was head of the corvée (the system of forced labor). Samuel had warned about this loathsome institution (1 Sam 8:12-17), and the leaders of Israel later complained about it to Solomon’s son Rehoboam (1 Kgs 12:4).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Ahishar was over the household--steward or chamberlain of the palace.

Adoniram--or Adoram (Sa2 20:24; Kg1 12:18), or Hadoram (Ch2 10:18),

was over the tribute--not the collection of money or goods, but the levy of compulsory laborers (compare Kg1 5:13-14).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 6. Ahishar was over the household] the king's chamberlain.

Adoniram - was over the tribute.] What we call chancellor of the exchequer. He received and brought into the treasury all the proceeds of taxes and tributes. He was in this office under David; see 2Sa 20:24.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(6) Over the household,—like the “High Steward” of a modern Court. In 2Ki_18:18 we have the same three officers mentioned (“Eliakim, who was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder”).

Adoniram . . . over the tribute (or “levy”),—evidently the head of Solomon’s great public works. (See 1Ki_5:14.) The name is elsewhere given as Adoram. It is to be noticed that in the enumeration of David’s officers in the early part of the reign (2Sa_8:16-18) no such officer is found; but that in the latter part of his reign the list contains the name of Adoram (2Sa_20:24). It has been thought that the numbering of the people recorded in 2 Samuel 24 and 1 Chronicles 21, was in preparation for such forced work, and hence was odious to Joab and others. In 1Ki_12:18 we read how the holder of this office, being naturally most unpopular with those who had felt the burden of Solomon’s splendour, was stoned to death in the insurrection against Rehoboam.

To this list the Greek Version adds: “Eliab the son of Shaphat was over the body-guard.” As the office of captain of the body-guard is found in the other lists, and is too important to be omitted, it is possible that this addition corrects some defect in the Hebrew text. Yet it is also possible that no successor to Benaiah was appointed, as experience had shown, in the crushing of the rebellion of Adonijah, how easily the captaincy of the body-guard might become a quasi-independent power.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

6. After the mention of Ahishar, the LXX. (Vat.) adds καὶ Ἐλιὰκ ὁ οἰκόνομος καὶ Ἐλιὰβ υἱὸς Σὰφ ἐπὶ τῆς πατριᾶς.

Adoniram] He is mentioned again 1Ki_5:14; and the name is found in a contracted form Adoram (2Sa_20:24; 1Ki_12:18) and Hadoram (2Ch_10:18). He was stoned to death by the Israelites to whom Rehoboam sent him, as a collector of tribute, after the revolt of the ten tribes to Jeroboam.

over the tribute] [R.V. levy.] This is the forced labour, in which form the service of tributaries was often exacted. The same word is also used (1Ki_5:13) of the men who did this forced labour. There it is rendered ‘levy,’ in A. V. It is the German Frohndienst, French corvée.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Solomon had twelve officers over all Israel,.... Not with respect to the twelve tribes of Israel, for it does not appear that they had each of them a tribe under them, but some particular places in a tribe; but with respect to the twelve months of the year, in which each took his turn:

which provided victuals for the king and his household: each man his month in a year made provision; furnished food of all sorts out of the country in which they presided for the space of one month in a year; by which means there was always a plenty of provisions at court for the king's family, and for all strangers that came and went, and no one part of the land was burdened or drained, nor the price of provisions raised; these seem to be the twelve "phylarchi", or governors of tribes, Eupolemus (r), an Heathen writer, speaks of, before whom, and the high priest, David delivered the kingdom to Solomon; though in that he was mistaken, that they were in being then, since these were officers of Solomon's creating.

(r) Apud Euseb. Praepar. Evangel. l. 9. c. 30.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Over the household - Comptroller of the household, like the “Steward” of the Persian court. On the importance of this office, see 2Ki 18:18, and compare Isa 22:15-25.

The tribute - The marginal reading, “levy,” is preferable. The reference is to the forced laborers whom Solomon employed in his great works (marginal reference).

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

House. Septuagint, "Eliak was also director of the house," Greek: oikonomos. (Haydock) --- It is impossible to mark, with precision, the extent of these offices. --- Tribute, or levy of workmen, as it is expressed, chap. v. 14.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Over the household; steward of the king’s household.

Over the tribute, to wit, the personal tribute, or the levy of men, as appears by comparing this with 1Ki 5:13,14, it being very fit that there should be some one person to whom the chief conduct or inspection of that great business was committed.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

6. Ahishar was over the household — Overseer of the royal palace and family; the king’s chamberlain.

Adoniram… over the tribute — The same person who held this office during the later years of David’s reign. See note on 2Sa_20:24. The word מס, here rendered tribute, is translated, levy in 1Ki_5:13-14, and this latter seems to be the true meaning. Adoniram had charge of the multitudes of men that were impressed out of all Israel to labour on the public works, and probably his general superintendency extended also over the thousands of foreign bondslaves that bare burdens, etc. See 1Ki_5:15; 2Ch_2:17; 2Ch_18:7.

Twelve officers — נצבים, prefects. Collectors of the royal revenues, which consisted not in money, but in the products of the land.

Thus were furnished provisions for the king’s household.

Each man his month — Probably Azariah the son of Nathan, who was over these twelve officers, (1Ki_4:5,) notified each of them which month he would be required to provide for the king. According to Herodotus (i, 192) the kingdom of Persia was divided into districts, each one of which supplied the great king and his army with provisions for a given portion of the year.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

And Ahishar was over the household steward and manager of the palace. We meet this office here for the first time, an evidence of the growing size and magnificence of the court (cf. 1Ki_18:3; 2Ki_18:18; Isa_22:15) That such an officer was needed, the fact mentioned below (on ver. 23) as to the enormous size of the royal household will prove: and Adoniram see on 1Ki_12:18 the son of Abda was over the tribute. Marg. "levy," i.e., the forced labour. (1Ki_5:13, 1Ki_5:14) (See on 1Ki_12:3)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Abiathar was - Steward of the king's household. Tribute - The personal tribute, or the levy of men, as appears by comparing this with chap. v, 13, 14, it being very fit that there should be some one person to whom the chief conduct of that great business was committed.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

The tax commissioner. Which he [Shlomo] had raised on [Bnei] Yisroel, as it is stated, “And Shlomo haMelech raised a tax.”

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Kings, in the Historical, opens this verse with 8 words (7 distinct Hebrew lemmas). Its most distinctive word is ʼĂchîyshâr (“Ahishar”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word ʼĂchîyshâr carries the sense “Ahishar.” How does it shape the verse?
  2. 1 word here appears nowhere else in the Hebrew Bible. Why might the author reach for such rare wording?
  3. 3 words make their first appearance in Scripture here. What does this debut establish?
  4. How does 1 Kings 5:14, which shares the word «Adoniram», read alongside this verse?
  5. What does the repetition of “upon” (2× in this one verse) do in this verse?
  6. The Septuagint runs longer here than the Hebrew. What might account for the difference?
  7. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  8. Compare how Trapp's Complete Commentary and Tyndale Open Study Notes read this verse. Where do they agree or differ?

Things to notice

  • 1 word in this verse appears nowhere else in the Hebrew Bible.
  • 3 words make their first canonical appearance in Scripture here.
  • These translations choose different wording for 7 words in this verse.
  • “upon” occurs 2× in this single verse.
  • 7 distinct Hebrew lemmas span 8 words in this verse.

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