It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.
This verse Autodidact and up
A passage Seminary Student
Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.
Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
And it happened, when the commanders of the chariotry saw that he not the king of Israel, that they turned back from after him.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him.
And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him.
And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
And when the captaines of the charets saw that he was not the King of Israel, they turned backe from him.
And the captains of the chariots perceived that he was not the king of and they turned away from him.
and it cometh to pass, at the heads of the charioteers seeing that he `is' not the king of Israel, that they turn back from after him.
and it comes to pass, at the heads of the charioteers seeing that he [is] not the king of Israel, that they turn back from after him.
It came about that when the commanders of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
And it happened, when the commanders of the chariotry saw that he not the king of Israel, that they turned back from after him.
And it came to pass that when the captains of the chariots perceived that it was not the king of Israel, they turned back from pursuing him.
When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
the chariot commanders saw it wasn't the king of Israel and stopped chasing him.
And when the captains of the war-carriages saw that he was not the king of Israel, they went back from going after him.
And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
More ways to search: Search by grammar → Find every occurrence → Compare this word →
Practice this passage: Drill this verse → Learn its vocabulary →
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 24 words from the Hebrew and 25 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Kings 22:33 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיְהִ֗י כִּרְאוֹת֙ שָׂרֵ֣י הָרֶ֔כֶב כִּֽי לֹא מֶ֥לֶךְ יִשְׂרָאֵ֖ל ה֑וּא וַיָּשׁ֖וּבוּ מֵאַחֲרָֽיו
It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
World English Bible · Public Domain
καί γίγνομαι ὡς ὁράω ὁ ἄρχων ὁ ἅρμα ὅτι οὐ εἰμί βασιλεύς ἰσραήλ οὗτος καί ἀποστρέφω ἀπό αὐτός
And it came to pass, when the captains of the chariots saw that this was not the king of Israel, that they returned from him.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַהֲוָה כַּד חֲזּוֹ רַבָּנֵי רְתִיכַיָא אֲרֵי לָא מַלְכָּא דְיִשְׂרָאֵל הוּא וְתָבוּ מֵאֲחוֹרוֹהִי:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Kings, in the Historical, opens this verse with 11 words (11 distinct Hebrew lemmas). Its most distinctive word is rekeb (“chariot”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Kings 22:33 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.