וַיַּ֥רְא נֹשֵֽׂא כֵלָ֖יו כִּ֣י מֵ֣ת שָׁא֑וּל וַיִּפֹּ֥ל גַּם ה֛וּא עַל הַחֶ֖רֶב וַיָּמֹֽת
When his armor-bearer saw that Saul was dead, he likewise fell on his sword, and died.
World English Bible · Public Domain
When his armor-bearer saw that Saul was dead, he likewise fell on his sword, and died.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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When his armor-bearer saw that Saul was dead, he likewise fell on his sword, and died.
And when his armourbearer saw that Saul was dead, he fell likewise on the sword, and died.
And the carrier of his equipment saw that Saul had died, so he fell, he also, on sword, and he died.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
When his armor-bearer saw that Saul was dead, he likewise fell on his sword, and died.
When his armor-bearer saw that Saul was dead, he too fell on his own sword and died.
When his armor-bearer saw that Saul was dead, he too fell on his own sword and died.
And when his armourbearer saw that Saul was dead, he fell likewise on the sword, and died.
And when his armor-bearer saw that Saul was dead, he likewise fell upon his sword, and died.
And when his armourbearer saw that Saul was dead, he likewise fell upon his sword, and died.
And when his armour bearer saw that Saul was dead, he fell likewise vpon the sworde, and dyed.
And when his armourbearer saw it, to wit, that Saul was dead, he also fell upon his sword and died.
and the bearer of his weapons seeth that Saul `is' dead, and falleth, he also, on the sword, and dieth;
and the bearer of his weapons sees that Saul [is] dead, and falls, he also, on the sword, and dies;
When his armor bearer saw that Saul was dead, he likewise fell on his sword and died.
And the carrier of his equipment saw that Saul had died, so he fell, he also, on sword, and he died.
And when his armour-bearer saw that Saul was dead, he fell likewise on the sword, and died.
When his armor bearer saw that Saul was dead, he likewise fell on his sword and died.
And when his armor-bearer saw that Saul was dead, he fell likewise on the sword, and died.
When his armor bearer saw that Saul was dead, he also fell on his sword and died.
And when his servant saw that Saul was dead, he did the same, and came to his death.
And when his armour-bearer saw that Saul was dead, he likewise fell upon his sword, and died.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 21 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיַּ֥רְא נֹשֵֽׂא כֵלָ֖יו כִּ֣י מֵ֣ת שָׁא֑וּל וַיִּפֹּ֥ל גַּם ה֛וּא עַל הַחֶ֖רֶב וַיָּמֹֽת
When his armor-bearer saw that Saul was dead, he likewise fell on his sword, and died.
World English Bible · Public Domain
καί ὁράω ὁ αἴρω ὁ σκεῦος αὐτός ὅτι ἀποθνήσκω σαούλ καί πίπτω καί γέ αὐτός ἐπί ὁ ῥομφαία αὐτός καί ἀποθνήσκω
And his armor-bearer saw that Saul was dead, and he also fell upon his sword.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Chronicles, in the Historical, opens this verse with 12 words (11 distinct Hebrew lemmas). Its most distinctive word is kᵉlîy (“vessel”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Chronicles 10:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.