אַצִּיל
joint
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Construct-state word in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
- Absolute
- The independent form of a noun, not bound to a following word.
Gender
- Feminine
- Grammatically feminine.
Number
- Plural
- More than one (in Hebrew, generally three or more).
- Singular
- One.
Grammatical forms
- Noun, Common, Feminine, Plural, Construct 2 times (67%)
- Noun, Common, Feminine, Singular, Absolute 1 time (33%)
Parsed forms decoded from the imported morphology (morphhb / Westminster Leningrad Codex — WLC text public domain, morphhb tagging CC BY 4.0), counted across 3 parsed occurrences — not distinct verses.
Every verse where H679 appears — 3 distinct verses across 2 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Jeremiah 1 verse
Ezekiel 2 verses
- Ezekiel 13:18 אַצִּילֵ֣י n c fp cs and say, Thus says the Lord Yahweh: Woe to the women who sew pillows on all elbows, and make kerchiefs for the head of [persons of] every stature to hunt souls! Will you hunt the souls of my people, and save souls alive for yourselves?
- Ezekiel 41:8 אַצִּֽילָה n c fs I saw also that the house had a raised base round about: the foundations of the side-chambers were a full reed of six great cubits.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Hebrew noun אציל centers on the idea of “joint.” It occurs a mere 3 verses across Scripture. Ezekiel dominates its distribution — 2 of 3 verses. First canonically at Jeremiah 38:12, it enters the text early. Related forms include אצל, אציל and אצל. Dig into 3-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H679 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 3
- distinct verses
- The word appears in 3 distinct verses.
- 2 / 39
- OT books
- The word appears in 2 of 39 Old Testament books.
- #4,179
- by frequency
- Top 5000 most frequent Hebrew words (rank 4,179 of 8,640 Hebrew words by occurrence).
View all 3 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 3 distinct verses.
- Prophets (Nevi'im) 3 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: All armholes 1×, Great 1×, Under thine armholes 1×
- American Standard Version: All elbows 1×, Great 1×, Under thine armholes 1×
- Berean Standard Bible: Long 1×, Under your arms 1×, Wrists 1×
- unfoldingWord Literal Text: Part 2×
King James Version Public Domain
Renders H679 across 3 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders H679 across 3 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders H679 across 3 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H679 across 2 tagged occurrences — most commonly:
Senses in BDB
The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- joining, joint (such as elbow etc)
Word origin
[ אַצִּיל ] n.[f.] joining, joint
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from אצל (ʼâtsal) (H680) — to withhold.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
אַצִּיל
- the joint which touches the rib, elbow (with or without יד). Arakh. 19ᵇ עד הא׳ up to the elbow.—Pl אַצִּילִים, constr. אַצִּילֵי. Zeb. 19ᵃ top כנגד א׳ וכ׳ corresponding to the elbows (where the elbow in natural position touches the body). Y. Yoma V, 42ᵇ bot.; a. fr.—(Chald.) Lev. R. s. 8, beg. ודין אצילים פריך some ed. (read אצילֵיה) and the other has his elbow (arm) broken.
נְצַל
- , to save. Taan. 9ᵇ רחמנא לִיצְּלַן, v. כִּיסּוּפָא; a. e.
- same. Snh. 72ᵇ דלא מצי אַצּוּלֵיה when he cannot save him. Sabb. 115ᵃ השתא אַצּוּלֵי מַצִּילִינָן וכ׳ since we are bound to save them (on the Sabbath), is it necessary to say that they require burying (when defective)?; a. fr.
- to be saved. Ab. Zar. 18ᵃ bot. ומִתַּצְּלַת and thou shalt be saved.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 3 distinct written forms H679 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| אַצִּֽילָה | Noun, Common, Feminine, Singular, Absolute | Ezekiel 41:8 | 1 |
| אַצִּילֵ֣י | Noun, Common, Feminine, Plural, Construct | Ezekiel 13:18 | 1 |
| אַצִּל֣וֹת | Noun, Common, Feminine, Plural, Construct | Jeremiah 38:12 | 1 |
Same root — word family
Other BDB entries built from the same root as H679, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 6 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 3 verses that also exist in the Greek Old Testament (Septuagint), out of the 3 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
