עִיר־הַמֶּ֫לַח
Ir-hammelech
BDB lists 2 entries for ‘Ir-hammelech’ fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Absolute-state word in the Hebrew Bible →
Grammar key — what these labels mean
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
- Absolute
- The independent form of a noun, not bound to a following word.
Gender
- Feminine
- Grammatically feminine.
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
Grammatical forms
- Noun, Common, Feminine, Singular, Construct 1 time (50%)
- Noun, Common, Masculine, Singular, Absolute 1 time (50%)
Parsed forms decoded from the imported morphology (morphhb / Westminster Leningrad Codex — WLC text public domain, morphhb tagging CC BY 4.0), counted across 2 parsed occurrences — not distinct verses.
Every verse where H5898 appears — 1 distinct verse across 1 book. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Joshua 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“Ir-hammelech” is the headline sense of the Hebrew name עיר המלח (ʻÎyr ham-Melach). A scarce word — 1 verse in all of the Hebrew Bible. More than three-quarters of its appearances fall in Joshua. A true hapax — its single appearance is Joshua 15:62. The sections below give every occurrence and version rendering.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5898 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 1
- distinct verses
- The word appears in 1 distinct verse.
- 1 / 39
- OT books
- The word appears in 1 of 39 Old Testament books.
- #4,807
- by frequency
- Top 5000 most frequent Hebrew words (rank 4,807 of 8,640 Hebrew words by occurrence).
View all 1 occurrence in the concordance →
Most concentrated in
- Joshua 1 verse 100%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1 distinct verse.
- Prophets (Nevi'im) 1 verse · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: City of salt 1×
- American Standard Version: City of salt 1×
- Berean Standard Bible: City of salt 1×
- unfoldingWord Literal Text: City of 1×, Salt 1×
King James Version Public Domain
Renders H5898 across 1 tagged occurrence — most commonly:
American Standard Version Public Domain
Renders H5898 across 1 tagged occurrence — most commonly:
Berean Standard Bible Public Domain
Renders H5898 across 1 tagged occurrence — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5898 across 2 tagged occurrences — most commonly:
Senses in BDB
The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- Ir-hammelech = "the city of salt"
- a place in the desert of Judah
Word origin
עִיר־הַמֶּ֫לַח n.pr.loc. ( city of salt ) in desert of Judah Jos 15:62
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from עיר (ʻîyr) (H5892) — city.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
מָלַח
- to salt, brine; esp. (in ritual law) to strew salt on raw meat to resorb its blood. Midd. V, 3 היו מוֹלְחִין עורות וכ׳ they put salt on the hides of sacrifices.—Ḥull. 113ᵃ אלא א"כ מוֹלְחוֹ יפה יפה וכ׳ unless one salts it carefully and washes it thoroughly. Ib. מדיח ומוֹלֵחַ וכ׳ one must first wash the meat, then salt it and again wash it. B. Bath. 74ᵇ ומְלָחָהּ לצדיקים וכ׳ and preserved it in salt for the benefit of the righteous &c. Ḥull. l. c. דג טהור שמְלָחוֹ וכ׳ a clean fish which was salted together with an unclean one; a. fr.—Part. pass. מָלוּחַ (v. מְלִיחַ); pl. מְלוּחִים, מְלוּחִין. Ib. שניהם מ׳ both were salted, opp. תָּפֵל. Yalk. Ps. 887 מ׳ salty secretions.—Y. Taan. IV, 69ᵇ top מיני מ׳ various kinds of salted food. Y. Sabb. I, 3ᶜ bot. מְלוּחֵיהֶן brines prepared by gentiles; a. fr.
- to be strewn with salt. Sifra Vayikra, N’dab., Par. 9, ch. XI שלא הוּמְלְחָה no salt had been put on it.
- same. Part. מְמוּלָּח salted, trnsf. bright. Kidd. 29ᵇ אם היה בנו זריז וממ׳ (Var. וממולא) if his son is eager to learn and bright; [our w. missing in Tosef. Bekh. VI, 10).
מְלַח I
- Targ. Lev. II, 13. Targ. Y. Gen. XXXI, 19.—Sabb. 75ᵇ האי מאן דמ׳ בשרא וכ׳ he who salts raw meat (on the Sabbath) &c. Ḥull. 113ᵃ מ׳ ליה גרמא גרמא salted each piece separately. B. Bath. 74ᵇ לִימְלְחָהּ לנקבה let him preserve in salt the female (Behemoth); a. fr.—Part. pass. מְלִיחַ, מְלִיחָא, pl. מְלִיחֵי. Ib. כוורא מ׳ מעלי fish in salt is good; בשרא מ׳ וכ׳ meat in salt is not.—Ib. ציפרי מ׳ fowls in salt; a. fr.—V. מְלִיחָא.
- to be strewn with salt, be salted. Targ. Ez. XVI, 4.—Ḥull. 112ᵇ. Ib. 97ᵇ אִימְּלִיחוּ וכ׳ were (ritually) salted … with the nervus ischiadicus left therein; a. fr.
מְלַח II
- (denom. of מַלָּח) to row; to balance. Keth. 85ᵃ מְמַלַּח מַלּוּחֵי (not מימלח) rowed the boat (as an act of possession). B. Kam. 117ᵇ מ׳ ביה חד מינייהו (Alf.) one of them tried to keep the boat in balance (against the ass that threatened to upset it); [ed. מַ׳ ליה לחמרא (Var. מלא, v. Rabb. D. S. a. l. note 90) he tried to counterbalance the ass].
מֶלַח
- c. (b. h.; [brittle,] salt. Ker. 6ᵃ; B. Bath. 20ᵇ מ׳ סדומית (sub. ארץ) sea-salt, v. אִסְתְּרוֹקָנִית. Ḥull. 112ᵃ נאכל מחמת מִלְחוֹ is eaten on account of (with) the salt it has absorbed. Keth. 66ᵇ (prov.) מ׳ ממון חֶסֶר וא"ל חסד the salt (means of preservation) of wealth is its diminution (by charitable deeds), and some say ḥesed (benevolence). Gen. R. s. 51 חטאה במ׳ she (Lot’s wife) sinned through salt; הולכת … תנו לי מ׳ מ׳ she went to all her neighbors and said, give me salt for we have guests; a. fr.
מֶלַח ²
- Targ. Lev. II, 13 מַלַח constr. ed. Berl. (Var. מָ׳, מְ׳, v. Berl. Targ. O. II, p. 32; Y. מֶ׳). Targ. II Chr. XIII, 5. Targ. Y. Gen. XIX, 26 (v. Gen. R. s. 51 quot. in preced.); a. fr.—Kidd. 62ᵃ; Ḥull. 113ᵃ, v. גְּלַלְנִיתָא. Bekh. 8ᵇ מ׳ כי סרי וכ׳ when salt becomes unsavory, wherewith do they salt it? B. Bath. 74ᵇ מִלְחָהּ מעלי (differ. vers. in Ms. M., v. Rabb. D. S. a. l. note) as to the female (Behemoth), its brine is more savory. Yeb. 63ᵃ, v. חֲפוּרָה II; a. fr.—Pl. מִלְחֵי, מִי׳. Pes. 8ᵃ בי מ׳ salt-store. Ab. Zar. 33ᵃ שדא חמרא לבי מ׳ דישראל poured wine into a Jew’s salt-store (Rashi: a vessel filled with salt).
מַלָּח
- cmp. meaning of ἅλς a. mariner, sailor. Koh. R. to IX, 8.
מְלִיחַ
- (מָלַח)
- 1. preserved in salt, pickled. Ḥull. 113ᵃ (בשר) מ׳ salted meat, opp. תָּפֵל. Ib. 97ᵇ, a. fr. מ׳ … כרותח what is preserved in salt, is ritually to be considered as if boiled or roasted; a. fr.—[Pl., v. מָלַח.]
- 2. salted relish, dessert. Ber. VI, 7. Ib. 44ᵃ כל סעודה שאין בה מ׳ וכ׳ Ms. M. (ed. מלח, corr. acc.; v. Rabb. D. S. a. l. note) a meal without salted preserves is no meal.
עֲיָירוֹת
- , pl. of עִיר.
*עַיִר
- (= h. עַיִר; v. עוּר; cmp. נַעַר) foal. Targ. Zech. IX, 9.—Pl. עַיְרִין. Targ. Jud. X, 4; v. עִיל.
עִיר I
- (עוּר) guardian, angel. Midr. Till. to Ps. CXVIII, 8 ולא ירד עמו לא ע׳ ולא שרף וכ׳ ed. Bub. (oth. ed. לא ע׳ ולא קדיש, borrowed from Dan. IV, 10) nor went down with him (Abraham) a guardian, or Seraph, or angel. Ib. to Ps. 1 (play on עיר, Gen. XI, 4) ואין ע׳ אלא אלוה ʿir means a deity (ref. to Dan. l. c.).—Pl. עִירִין. Pes. 33ᵃ (quot. fr. Dan. IV, 14) בגזירת ע׳ וכ׳ by the decree of the guardians (scholars) the word (is established) &c., i.e. they have so decided at college.—[עִיר awake, v. עוּר ch.] e.g. Daniel 4:10
עִיר II
- [watch-tower, fort,] town, city. B. Kam. 80ᵇ הלוקח ע׳ בארץ וכ׳ he who buys a township in Palestine, is bound by law to buy also the accesses to it on four sides. Snh. 17ᵇ כל ע׳ שאין בה עשרה וכ׳ in a town in which there are not the following ten things (institutions), a scholar is not permitted to live. Snh. I, 6 וכמה יהא בע׳ וכ׳ and how large must the population of a town be, to be fit as a seat for a Sanhedrin? Yoma 20ᵇ הָעִ׳ (Ms. M. רומי) the City of Rome; Pes. 119ᵃ בָּעִ׳ (Ms. M. ברומי) in Rome; a. v. fr.—Pl. עָרִים, עֲיָירוֹת. Tosef. Macc. III (II), 1; Macc. 9ᵇ שלש ע׳ הבדיל וכ׳ Moses set apart three towns (of refuge). Ib. II, 4, a. fr. עָרֵי מקלט, v. מִקְלָט. Meg. I, 1, sq.; a. fr.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 2 distinct written forms H5898 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| הַ/מֶּ֖לַח | Noun, Common, Masculine, Singular, Absolute | Joshua 15:62 | 1 |
| וְ/עִיר | Noun, Common, Feminine, Singular, Construct | Joshua 15:62 | 1 |
Same root — word family
Other BDB entries built from the same root as H5898, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- עיר ʻÎyr H5893 Ir
- עיר התמרים ʻÎyr hat-Tᵉmârîym H5899 the city of palmtrees
- עירו ʻÎyrûw H5900 Iru
- עירי ʻÎyrîy H5901 Iri
- עירם ʻÎyrâm H5902 Iram
- עיר נחש ʻÎyr Nâchâsh H5904 Ir-nahash
- עיר שמש ʻÎyr Shemesh H5905 Ir-shemesh
- ער ʻÂr H6144 Ar
Compare all same-root words → Showing 4 of 10 — not the complete family. 8 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 1 Hebrew verse it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
