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עִין

to eye

‘to eye’ is one of 2 main senses fuller range ↓

H5770 Strong's Hebrew
ʻâvan Transliteration
/aw-van'/ Pronunciation
Usage in the Hebrew Bible 1 appearance

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

עון — transliterated ʻâvan — is a Hebrew verb carrying the sense “to eye.” It is rare — just 1 verse in the entire Hebrew Bible. Its uses cluster heavily in 1 Samuel (100% of all occurrences). Found nowhere else but 1 Samuel 18:9. Its lexical range runs to 2 senses. See the sense tree, 1-verse concordance, and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
eye
Modern gloss
to eye
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H5770 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

1
distinct verses
The word appears in 1 distinct verse.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
1 Samuel 18:9
only appearance
This word occurs only once, in 1 Samuel 18:9.
#6,101
by frequency
Rank #6,101 (rank 6,101 of 8,640 Hebrew words by occurrence).

View all 1 occurrence in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 1 · 100%
  • Wisdom 0 · 0%
  • Prophets 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1 distinct verse.

  • Prophets (Nevi'im) 1 verse · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Eyed 1×
  • American Standard Version: Eyed 1×
  • unfoldingWord Literal Text: Was eyeing 1×

King James Version Public Domain

Renders H5770 across 1 tagged occurrence — most commonly:

  • “Eyed” 1×

American Standard Version Public Domain

Renders H5770 across 1 tagged occurrence — most commonly:

  • “Eyed” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H5770 across 1 tagged occurrence — most commonly:

  • “Was eyeing” 1×

Senses in BDB

The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. to eye, look at
  2. (Qal) to eye, look at

Word origin

[ עִין ] vb. denom. eye (enviously), look (askance) at;— Qal 1 S 18:9 Qr

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from עין (ʻayin) (H5869) — eye.

Part of speech: Verb TWOT: 1612


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

עָוֹן

  • 1. perversion, wrong. Deut. R. s. 3 לא חטא ולא ע׳ no sin or wrong. Sabb. 30ᵃ אותו ע׳ that sin (of David’s, against Uriah and Bathsheba); Snh. 107ᵃ מחול לי על אותו ע׳ כולו pardon me for that sin entirely. Sabb. 88ᵇ עֲוֹן גדי, v. כָּרַם. Snh. 44ᵇ אם יש בי ע׳ זה if I am guilty of that crime (for which I am to be put to death); a. fr.—ע׳ גליון, v. אָוֶן.—Pl. עֲוֹנוֹת, עֲווֹנוֹת. Ib. תהא … עֲווֹנוֹתַיי may my death be an atonement for all my wrong-doings. Ber. 5ᵇ מוחלין לו כל עֲוֹנוֹתָיו is forgiven all his sins. Yoma III, 8. Ib. 39ᵇ עְווֹנוֹתֵיהֶן של ישראל the sins of Israel; a. v. fr.
  • 2. (sub. עוֹנֶשׁ) penalty. Yeb. 47ᵃ מודיעין אותו עֲוֹן לקט וכ׳ we acquaint him (the proselyte) with the consequences of a neglect of the laws concerning the share of the poor &c., v. עוֹנֶשׁ.—בַּעֲ׳ as a punishment for, in consequence of. Sabb. 32ᵇ בע׳ נדרים (sub. ביטול) as a punishment for the neglect of vows; בע׳ מזוזה for neglecting the law concerning the door-post inscription; בע׳ ביטול תורה for neglecting the study of the Law; בע׳ גילוי עריות for unchastity; a. fr.

עוּן

  • to be round, curved; denom. עַיִן.
    • (denom. of עַיִן)
    • 1. to look in, read. Tanḥ. Ki Thissa 34 אסור … לעַיֵּין בתורה וכ׳ the interpreter must not look into the Torah (Hebrew text) and translate; (Pesik. R. s. 5 ליתן עיניו).
    • 2. to look carefully; to search, investigate (cmp. דּוּק a. דִּקְדֵּק). B. Bath. 115ᵃ (ref. ובן אין לו, Num. XXVII, 8) עַיֵּין עליו (Ar. אַיֵּין) investigate his case (whether he has really no male issue); Yeb. 22ᵇ. Kidd. 4ᵃ (ref. to Lev. XXII, 13 וזרע אין לה) עיין לה; Yeb. 70ᵃ עיין עלה (Chald.). e.g. Numbers 27:8
    • 3. to speculate, contemplate. Ber. 55ᵃ המאריך בתפלתו ומְעַיֵּין בה he who stays long in prayer and speculates on it (expecting its fulfillment as a reward for his lengthy prayer); Yalk. Prov. 950; Ber. 32ᵇ; a. e.
    • 4. [to measure with the eye] to balance exactly, opp. הכריע (v. כָּרַע). B. Bath. 89ᵃ אין מְעַיְּינִין … במקום שמעיינין where it is customary to give overweight, you dare not sell by exact weight, and vice versa; a. e.—Part. pass. מְעוּיָּין a) (adv.) weighed exactly, even-balanced. Num. R. s. 16, end (ref. to עין בעין, Num. XIV, 14) הרי מאזנים מע׳ אתה וכ׳ behold the scales are evenly balanced, thou sayest …, and I say &c.; Deut. R. s. 5 הרי מדת הדין בכף מאזנים מע׳ judgment lies on evenly balanced scales. Tanḥ. Ki Thissa 34; Pesik. R. s. 5, beg. המאזניים מע׳ the claims on both sides are equal. Y. Snh. X, beg. 27ᶜ היה מע׳ if it (his sins and his merits) be even; Y. Peah I, 16ᵇ bot.; Y. Kidd. I, end, 61ᵈ מחציין (corr. acc.); Yalk. Ps. 784 כף מאזניים מע׳ [היה]; a. e.—b) having eyes (rings) or colors. Y. Kil. I, 27ᵃ, v. לְעוּנִים. e.g. Numbers 14:14
    • (b. h.) [to contemplate; to augur;] to produce apparitions, to conjure. Snh. 65ᵇ, a. e. (interpret. מעונן, Deut. XVIII, 10) המעביר … על העין, v. זְכוּרוּ. Ib. (oth. interpret.) האוהז את העינים, v. אָחַז. Ib. (oth. interpret.; cmp. Pi.) המחשב עתים ושעות וכ׳ who calculates what times and hours are auspicious &c.; [Comment. on המחשב עתים explain עונן as denomin. of עוֹנָה I]; Tosef. Sabb. VII (VIII), 14 נותני עתים וכ׳. e.g. Deuteronomy 18:10

עוּן ²

  • Pa. עֵיֵּין, עַיֵּן same,
  • 1. to watch, guard. Targ. Y. II, Deut. XXXII, 10 עַיְּינֵי (Paeli).—B. Kam. 32ᵇ איבעי ליה עַיּוּנֵי (עַיּוּנֵיה) he ought to have been on his guard; Macc. 8ᵃ לעַיּיוּנֵיה.
  • 2. to look out for, select. Targ. Job VIII, 17 יְעַיֵּין ed. Lag. (oth. ed. יְעוֹיִן).
  • 3. to look into, meditate, study, speculate. M. Kat. 14ᵇ לעיוני בדיניה to study his case (not to decide it). Ib. אתו מצפרא ומְעַיְּינֵי בדיניה וכ׳ they meet in the morning and consider his case …, and then they come again at sunset &c. Ber. 25ᵃ עַיֵּין אי וכ׳ examine and see whether &c. Ib. 58ᵃ עד דמעייני ביה בדינא while they were arguing about him in court. Snh. 18ᵇ ומְעַיְּינִינָא וכ׳ and we argue on his case. Meg. 30ᵇ מְעַיְּינִינָן במילי דמתא we look into the affairs (the moral condition) of the town. Gitt. 60ᵃ; Tem. 14ᵇ מְעַיְּינֵי בספרא וכ׳ used to study the book of &c. R. Hash. 16ᵃ בחינה עיוני בעלמא היא ‘to probe’ (בחן) means merely to investigate (without decreeing). Ber. 55ᵃ דמְעַיּין בה when he thinks of his prayer (expecting its fulfilment), v. preced; a. fr.—[Pol. עוֹנֵן, v. עֲנַן.]

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.



Septuagint verse parallels

This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 1 Hebrew verse it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

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