נָדָה
to cast out
‘to cast out’ is one of 2 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Piel verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Hiphil
- The causative active stem (“he caused / brought about”).
- Piel
- An intensive or resultative active stem.
Form
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
2 distinct verses where H5077 appears in the Piel stem, across 2 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Isaiah 1 verse
Amos 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
נדה — transliterated nâdâh — is a Hebrew verb carrying the sense “to cast out.” The Hebrew Bible uses it only 3 verses. Its uses concentrate in 2 Kings (33% of all occurrences). Debuting at 2 Kings 17:21, it then recurs through the corpus. BDB distinguishes 2 senses for it. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5077 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 3
- distinct verses
- The word appears in 3 distinct verses.
- 3 / 39
- OT books
- The word appears in 3 of 39 Old Testament books.
- #4,179
- by frequency
- Top 5000 most frequent Hebrew words (rank 4,179 of 8,640 Hebrew words by occurrence).
View all 3 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 3 distinct verses.
- Prophets (Nevi'im) 3 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: Ye that put far away 1×, You that cast you out 1×
- American Standard Version†: You 1×
- Berean Standard Bible†: Exclude you 1×, You dismiss 1×
- unfoldingWord Literal Text†: Excluding you 1×, Woe to those who put off 1×
King James Version Public Domain
Renders H5077 across 2† tagged occurrences — most commonly:
Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H5077 across 1† tagged occurrence — most commonly:
Not rendered by a distinct English word in 1 further occurrence.
Berean Standard Bible Public Domain
Renders H5077 across 2† tagged occurrences — most commonly:
Not rendered by a distinct English word in 1 further occurrence.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5077 across 2† tagged occurrences — most commonly:
Senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 0 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
נדה I drive away, thrust aside
נדה II put away, exclude
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
[ נָדָא ] vb. drive away, thrust aside;—only Hiph. Impf. 2 K 17:21 Kt
I. [ נָדָה ] vb. Pi. put away, exclude
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
נָדָה
- , v. נדי
נִדָּה
- 1. (v. נִידּוּי) isolation, condition of uncleanness, esp. period of menstruation. Sabb. 64ᵇ, a. e. (ref. to Lev. XV, 33) בנִדָּתָהּ ההא וכ׳ she shall remain in her isolation (from her husband) until &c. Ib. VI, 5 שהתקינה לנדתה which she has prepared for her menstruating time. Ib. II, 6 בנ׳ (= במצות נ׳) in the observance of the laws connected with menstruation; a. fr. e.g. Leviticus 15:33
- 2. (sub. בעלת) a woman during menstruation, menstruant. Nidd. I, 7 חוץ מן הנ׳, expl. ib. 11ᵃ בתוך ימי נדתה during the days of actual menstruation. Treat. Kallah beg. נ׳ שלא טבלה a woman after menstruation before she has taken the ritual bath; כנ׳ is to be treated like a woman during menstruation; a. fr.—Pl. נִדּוֹת. Nidd. IV, 1 נ׳ are to be treated like menstruants; a. fr.—Niddah, name of a treatise, of the Order of Tohăroth, of Mishnah, Tosefta and Talmud Babli and Y’rushalmi (fragmentary).—Ab. III, 18 פתחי נדה the laws treated in Arakh. II, 1 (8ᵃ), v. פֶּתַח.
נדי
- cmp. preced.) to be restless, flee.
- to banish, excommunicate. Ber. 19ᵃ את מי נִדּוּ whom did they (the scholars) excommunicate? Ib. ב"ד מְנַדִּין על כבוד הרב the court proclaims the ban to protect a teacher’s authority. Pes. 52ᵃ מנדין על שני וכ׳ we excommunicate for disregarding the second Holy Day observed in the diaspora; a. v. fr.—[Yalk. Is. 287 נדית עלי, v. נִדְּנֵד.]—Part. pass. מְנוּדֶּה; pl. מְנוּדִּין. M. Kat. 15ᵃ מנ׳ לשמים one excommunicated by the Lord, i.e. a mourner. Ib. מנ׳ מהו בד"ת dare an excommunicated person study the Law? Ib. מנ׳ מהו בקריעה must an excommunicated person rend his garments? Ned. I, 1 מנ׳ אני לך I vow to be excommunicated towards thee, i.e. I vow not to receive any favors at thy hands. M. Kat. 17ᵃ מנ׳ לרב מנ׳ לתלמיד one excommunicated by a teacher must be treated as such by his disciple (the latter cannot raise the ban). Ib. מנ׳ לעירו one excommunicated by the authorities of his own city. Ib. 15ᵇ כל אותן שנים … מנ׳ היו during all the years the Israelites were in the wilderness, they were excommunicated (by the Lord); a. v. fr.
- to be excommunicated. Eduy. V, 6 ח"ו שעקביא נ׳ God forbid (to say) that ‘A. was excommunicated. Ib. כל המִתְנַדֶּה ומת וכ׳ he who dies while under excommunication has a stone placed on his coffin; a. fr.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 3 distinct written forms H5077 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| הַֽ/מְנַדִּ֖ים | Verb, Piel, Participle Active, Masculine, Plural, Absolute | Amos 6:3 | 1 |
| ו/ידא | Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Singular | 2 Kings 17:21 | 1 |
| מְנַדֵּי/כֶ֗ם | Verb, Piel, Participle Active, Masculine, Plural, Construct | Isaiah 66:5 | 1 |
Same root — word family
Other BDB entries built from the same root as H5077, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Compare all same-root words → They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 3 verses that also exist in the Greek Old Testament (Septuagint), out of the 3 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
