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מֵרַע

mischief

‘mischief’ is one of 2 main senses fuller range ↓

H4827 Strong's Hebrew
mêraʻ Transliteration
/may-rah'/ Pronunciation
Usage in the Hebrew Bible 1 appearance

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

At its core, מרע (mêraʻ) means “mischief.” It occurs a mere 1 verse across Scripture. The word gravitates to Daniel (100%). Its lone occurrence is Daniel 11:27. Catalogued under 2 senses, its meaning is not single-sense. Dig into 1-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
do mischief
Modern gloss
mischief
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H4827 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

1
distinct verses
The word appears in 1 distinct verse.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Daniel 11:27
only appearance
This word occurs only once, in Daniel 11:27.
#6,101
by frequency
Rank #6,101 (rank 6,101 of 8,640 Hebrew words by occurrence).

View all 1 occurrence in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 0 · 0%
  • Prophets 1 · 100%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1 distinct verse.

  • Writings (Ketuvim) 1 verse · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Shall be to do mischief 1×
  • American Standard Version: Shall be to do mischief 1×
  • Berean Standard Bible: Bent on evil 1×
  • unfoldingWord Literal Text: Bent on evil 1×

King James Version Public Domain

Renders H4827 across 1 tagged occurrence — most commonly:

  • “Shall be to do mischief” 1×

American Standard Version Public Domain

Renders H4827 across 1 tagged occurrence — most commonly:

  • “Shall be to do mischief” 1×

Berean Standard Bible Public Domain

Renders H4827 across 1 tagged occurrence — most commonly:

  • “Bent on evil” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H4827 across 1 tagged occurrence — most commonly:

  • “Bent on evil” 1×

Senses in BDB

The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. (Hiphil) mischief
  2. (TWOT) confidential friend

Word origin

Derived from רעע (râʻaʻ) (H7489) — to do evil.

TWOT: 2186f


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

מֵרַע

  • (רָעַע) shaking, weakening. Y. B. Mets. I, end, 8ᵃ מפני מ׳ כחן וכ׳ because this would injure the privilege of the purchaser.

מְרַע I

  • (denom. of next w.)
  • 1. to become or be weak, fall sick. Targ. Is. XIV, 10. Ib. XXIII, 4 (h. text חלתי). Targ. Ps. XLI, 9 (h. text שכב, v. next w.); a. e.
  • 2. to be shaken, quake. Targ. Mic. IV, 10.
    • to make sick, afflict. Targ. O. Deut. XXIX, 21. Targ. Y. II, Gen. III, 15.
    • same. Targ. Jer. XIV, 17; Targ. Nah. III, 19 (not מִמְרָ׳) grievous (h. text נחלה).—Part. pass. מְמַרַע suffering, unwell. Targ. Jer. XIV, 18. Targ. I Sam. XIX, 14 ed. Lag. (oth. ed. שכיב מרע, v. next w.). Targ. I Kings XIV, 5 ed. Lag. (oth. ed. מרע); a. e.
    • 1. to fall sick. Targ. I Kings XIV, 1 (ed. Lag. מרע). Ib. XXII, 34 ed. Lag. (oth. ed. מרע). Targ. II Sam. XIII, 2; a. e.—Koh. R. to X, 16 (ref. to שכבה, I Kings III, 19) אִיתְמַרְעַת עלוי (not … רטת) she fell sick (fainted and fell) upon him (cmp. Targ. to Ps. XLI, 9); a. e. e.g. 1 Kings 3:19
    • 2. to feign sickness. Targ. II Sam. XIII, 5. sq.
    • 3. to be shaken, quake. Targ. Jer. LI, 29.

מְרַע II

  • (denom. of רְעַע) sick, suffering. Targ. Y. Gen. XVIII, 1 מ׳ מִכֵּיבָא וכ׳ (not מַכִּי׳) suffering from the wound &c.; Targ. Y. I Deut. XXXIV, 6 מ׳ מִגְּזֵרַת וכ׳. Targ. O. Gen. XLVIII, 1 מְרָע ed. Berl. (oth. ed. a. Y. שכיב מ׳); a. fr.—Esp. (in Talm. also in Hebr. dict.) שכיב מ׳ dangerously ill, expected to die. Targ. I Sam. XIX, 14 (v. preced.).—B. Bath. IX, 6 שכיב מ׳ שכתב וכ׳ if a sick man assigns all of his property to a stranger (as an unqualified donation, v. מַתָּנָה). Ib. לא כתב בה ש׳ מ׳ if it was not stated in the document that he was sick; הוא אומר ש׳ מ׳ היה he (the donor) says that he was sick (at the time), opp. בריא. Ib. 152ᵃ, a. fr. מתנת ש׳ מ׳ the donation of a sick man; a. v. fr.—Pl. מַרְעִין, מַרְעַיָּא. Targ. Y. I Deut. l. c. Targ. Ps. CXXVI, 1 היך מ׳ וכ׳ like the sick when recovering (h. text כחלמים, v. חָלַם I). Targ. Ez. XXXIV, 4; a. e.; v. מְרִיעַ.—Fem. מַרְעָא, מְרַעֲתָא, מְרָעיתָא. Targ. Ps. LXIX, 21 והא היא מרעא ed. Lag. (Var. מוצא, cler. error; ed. Wil. והא היא תקיפא; h. text וָאָנוּשָׁה). Targ. Cant. II, 5. Ib. V, 8. Targ. Koh. V, 12; 15; a. e.—Pl. מְרָעְאָן. Targ. Y. Gen. XXX, 36 (some ed. מַרְעָאָן).

מְרַע III

  • c. (preced.) evil, sickness, affliction. Targ. I Kings VIII, 37. Targ. Koh. VI, 2; a. fr.—B. Bath. 153ᵃ (in a formula of a deed of donation) ומגו מַרְעֵיה וכ׳ and in consequence of (this) his sickness he departed &c.—Pl. מַרְעִין. Targ. O. Ex. XXIII, 25. Targ. Ps. CXVI, 3 מַרְעֵי Ms. (ed. מְרָעֵי); a. fr.

רַע I

  • [shaken,] weak, sick; bad; (noun) evil. Ber. 7ᵃ מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23ᵃ (ref. to Koh. IV, 17) בין טוב לרע וכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd. 40ᵃ (ref. to Is. III, 11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריות וכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man &c. Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.—Fem. רָעָה bad; (noun) evil. Ib., a. fr. עין ר׳, v. עַיִן. Sabb. 11ᵃ כל ד׳ ולא אשה ר׳ any evil, only not a bad wife. Ber. 61ᵃ אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y. Shek. I, beg. 45ᵈ לטובה … לר׳ וכ׳ for a good purpose—‘every liberal-hearted’ (Ex. XXXV, 22), for a bad purpose—‘the whole people’ (ib. XXXII, 3). Hor. 10ᵇ אפי׳ טובתם … ר׳ היא וכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb. 103ᵃ sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. IV, 17) אל תהי … אם על ר׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.—Pl. רָעִים; רָעוֹת. Keth. 110ᵇ (quot. fr. Ben Sira) כל ימי עני ר׳ all the days of a poor man are bad; Snh. 101ᵃ. Y. Ber. V, 8ᵈ bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. II, 13) ושתי ר׳ עשו לבד have they committed no more than two evils?; a. v. fr. e.g. Ecclesiastes 4:17

רַע II

  • to be evil, v. רָעַע.

רַע III

  • ch. = אֲרַע, v. לרַע

רֵעַ

  • , v. רֵיעַ

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Same root — word family

Other BDB entries built from the same root as H4827, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Compare all same-root words → Showing 4 of 5 — not the complete family. They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 1 Hebrew verse it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

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