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מָחָא

to clap

‘to clap’ is one of 3 main senses fuller range ↓

H4222 Strong's Hebrew
mâchâʼ Transliteration
/maw-khaw'/ Pronunciation
Usage in the Hebrew Bible 3 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

The Hebrew verb מחא centers on the idea of “to clap.” The Hebrew Bible uses it only 3 verses. The word gravitates to Psalms (33%), then Isaiah and Ezekiel. Its earliest occurrence is Psalms 98:8. Across 2 stems, its meaning turns on the binyan (Qal, Piel). For the data behind this summary, explore the sense tree and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
clap
Modern gloss
to clap
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H4222 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

3
distinct verses
The word appears in 3 distinct verses.
3 / 39
OT books
The word appears in 3 of 39 Old Testament books.
Psalms 98:8
first appearance
The earliest occurrence is in Psalms 98:8.
Ezekiel 25:6
last appearance
The latest occurrence is in Ezekiel 25:6.
#4,179
by frequency
Top 5000 most frequent Hebrew words (rank 4,179 of 8,640 Hebrew words by occurrence).

View all 3 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 1 · 33%
  • Prophets 2 · 67%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 3 distinct verses.

  • Prophets (Nevi'im) 2 verses · 67%
  • Writings (Ketuvim) 1 verse · 33%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Clap 1×, Shall clap 1×, Thou hast clapped 1×
  • American Standard Version: Clap 1×, Shall clap 1×, Thou hast clapped 1×
  • Berean Standard Bible: Clap 1×, Will clap 1×, You clapped 1×
  • unfoldingWord Literal Text: Clap 1×, Let 1×, Will clap 1×

King James Version Public Domain

Renders H4222 across 3 tagged occurrences — most commonly:

  • “Clap” 1×
  • “Shall clap” 1×
  • “Thou hast clapped” 1×

American Standard Version Public Domain

Renders H4222 across 3 tagged occurrences — most commonly:

  • “Clap” 1×
  • “Shall clap” 1×
  • “Thou hast clapped” 1×

Berean Standard Bible Public Domain

Renders H4222 across 3 tagged occurrences — most commonly:

  • “Clap” 1×
  • “Will clap” 1×
  • “You clapped” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H4222 across 4 tagged occurrences — most commonly:

  • “Clap” 1×
  • “Let” 1×
  • “Will clap” 1×
  • “You have clapped” 1×

Senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each.

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 2 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

Qal

  • Impf. 3 mpl. only fig., of joy of inanimate things before י׳: נְהָרוֹת יִמְחֲאוּ־כָ֑ף ψ 98:8; וְכָל־עֲצֵי הַשָּׂדֶה יִמְחֲאוּ־כָֽף ׃ Is 55:12.— e.g. Psalms 98:8

Piel

  • Inf. cstr. sf. id., of exultation over foe יַעַן מַחְאֲךָ יָד Ez 25:6 (‖ וְרַקְעֲךָ בְּרָ֑גֶל). e.g. Ezekiel 25:6

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

vb. strike, only = clap (the hand) (Aramaic form of II. מָחָה q.v.);—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 1177


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

מָחָא I

  • , v. מחי h. —[מְחָא, Targ. Is. XIX, 10, Var. ed. Lag. מהא, read: מָהָא her water, v. מוֹי.]

מָחָא II

  • (מְחִי II) stroke, plague. Targ. Ex. VIII, 15.—Constr. מָחַת, מְחַת, pl. מָחָן, v. מַחֲתָא.

מְחָא II

  • (preced.) whip. Targ. Nah. III, 2.

מָחִי

  • to interlace, weave. Targ. Is. XIX, 9 מָחָן. Targ. II Kings XXIII, 7 מָחְיָין. Targ. Is. LIX, 5 (v. preced.).—Y. Sabb. VII, 10ᶜ top כד מָחְיָיא וכ׳ when she interlaces (plaits), she is guilty of an act of weaving. Sabb. 148ᵃ; Ber. 24ᵃ; Pes. 42ᵃ; Ḥull. 58ᵇ, v. מָחִיתָא.—[מחא, Targ. Is. XIX, 10 שתי מ׳, some ed., read: מֹהָא, v. מוֹי.]
    • to be interwoven, fastened. Sabb. 58ᵃ דמָחָא [ביה] מִימְּחָא Ms. M. a. Ar. (Ms. O. דמָאחי מִיאֲחָא, v. Rabb. D. S. a. l. note; ed. דמיחא ביה מומחא, some ed. מומחה, corr. acc.) it is fastened to it.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 2 distinct written forms H4222 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
יִמְחֲאוּ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Isaiah 55:12 2
מַחְאֲ/ךָ֣ Verb, Qal, Infinitive Construct Ezekiel 25:6 1

Same root — word family

Other BDB entries built from the same root as H4222, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Compare all same-root words → They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 3 verses that also exist in the Greek Old Testament (Septuagint), out of the 3 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.