כּוּשִׁי
Cushi
BDB lists 3 entries for ‘Cushi’ fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Proper
- A name of a specific person, place, or people (e.g. Abraham, Zion, Israel).
Every verse where H3570 appears in the Book of Jeremiah — 1 distinct verse. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Jeremiah
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“Cushi” is the headline sense of the Hebrew name כושי (Kûwshîy). The Hebrew Bible uses it only 2 verses. More than half of its appearances fall in Jeremiah. Its earliest occurrence is Jeremiah 36:14. See 2-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H3570 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 2
- distinct verses
- The word appears in 2 distinct verses.
- 2 / 39
- OT books
- The word appears in 2 of 39 Old Testament books.
- #4,807
- by frequency
- Top 5000 most frequent Hebrew words (rank 4,807 of 8,640 Hebrew words by occurrence).
View all 2 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 2 distinct verses.
- Prophets (Nevi'im) 2 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Cushi 2×
- American Standard Version: Cushi 2×
- Berean Standard Bible: Cushi 1×
- unfoldingWord Literal Text: Cushi 1×
King James Version Public Domain
Renders H3570 across 2 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders H3570 across 2 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders H3570 across 1 tagged occurrence — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H3570 across 1 tagged occurrence — most commonly:
Senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 2 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
- 1. Je 36:14 great-grandfather of יְהוּדִי, q.v. (perhaps orig. appellat. Cushite). e.g. Jeremiah 36:14
- 2. father of prophet Zephaniah Zp 1:1. e.g. Zephaniah 1:1
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
Derived from כושי (Kûwshîy) (H3569) — Cushite.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
כּוּשִׁי
- Cushite, negro; Aethiopian. Gen. R. s. 60, beg.; Cant. R. to II, 8 (not כותי), v. בַּרְבָּרִי. Gen. R. s. 73, end; a. fr. [B. Kam. 113ᵇ, a. e. in later ed. כושי for גּוֹי or נָכְרִי.]—Succ. III, 6 אתרוג הכ׳, expl. ib. 36ᵃ דומה לכ׳ a Palestinean Ethrog resembling an Aethiopian one; (oth. opin.) a real importation from Aethiopia. Y. ib. 53ᵈ אתרוג הכ׳ פסול the Aeth. Ethrog is ritually unfit; הבא מן הכ׳ כשר one of Palestinean growth descended from an Aethiopian Ethrog is available for ritualistic use.—Trnsf. abnormally dark-complexioned. Bekh. VII, 6. Ber. 58ᵇ; Tosef. ib. VII (VI), 3; a. e.—עֵין כּוּשִׁי pr. n. pl. En Kushi. Ab. Zar. 31ᵃ; Y. ib. V, 44ᵈ ע׳ כושי׳; Y. Shebi. V, 36ᵃ top ע׳ כּוּשִׁין.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 2 distinct written forms H3570 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| כּוּשִׁ֣י | Noun, Proper | Zephaniah 1:1 | 1 |
| כּוּשִׁי֮ | Noun, Proper | Jeremiah 36:14 | 1 |
Same root — word family
Other BDB entries built from the same root as H3570, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (Cushi). A biblical name can be shared by more than one person or place, so an article may treat several.
Smith's Bible Dictionary · William Smith, 1863
Properly "the Cushite," "the Ethiopian," a man apparently attached to Joab's person. (2 Samuel 18:21-25,31,32)
Classic public-domain reference works; full attribution on Sources.
Septuagint verse parallels
This word appears in 2 verses that also exist in the Greek Old Testament (Septuagint), out of the 2 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
