דָּאֵב
to become faint
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”).
Form
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
Gender
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
Grammatical forms
- Verb, Qal, Perfect, 3rd Person, Feminine, Singular 2 times (67%)
- Verb, Qal, Infinitive Construct 1 time (33%)
Parsed forms decoded from the imported morphology (morphhb / Westminster Leningrad Codex — WLC text public domain, morphhb tagging CC BY 4.0), counted across 3 parsed occurrences — not distinct verses.
Every verse where H1669 appears — 3 distinct verses across 2 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Psalms 1 verse
Jeremiah 2 verses
- Jeremiah 31:12 לְ/דַאֲבָ֖ה prep + Qal inf.cs They shall come and sing in the height of Zion, and shall flow to the goodness of Yahweh, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
- Jeremiah 31:25 דָּאֲבָ֖ה Qal pf 3fs For I have satiated the weary soul, and every sorrowful soul have I replenished.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, דאב (dâʼab) means “to become faint.” It occurs a mere 3 verses across Scripture. Its uses cluster heavily in Jeremiah (67% of all occurrences). It first appears in Psalms 88:9. Sharing its root, it stands alongside דאבה and דאבון. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H1669 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 3
- distinct verses
- The word appears in 3 distinct verses.
- 2 / 39
- OT books
- The word appears in 2 of 39 Old Testament books.
- #4,179
- by frequency
- Top 5000 most frequent Hebrew words (rank 4,179 of 8,640 Hebrew words by occurrence).
View all 3 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 3 distinct verses.
- Prophets (Nevi'im) 2 verses · 67%
- Writings (Ketuvim) 1 verse · 33%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Every sorrowful 1×, Mourneth 1×, They shall not sorrow 1×
- American Standard Version: Every sorrowful 1×, They shall not sorrow 1×, Wasteth 1×
- Berean Standard Bible: Are weak 1×, Grow dim 1×, Will they languish 1×
- unfoldingWord Literal Text: Mourns 1×
King James Version Public Domain
Renders H1669 across 3 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders H1669 across 3 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders H1669 across 3 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H1669 across 1 tagged occurrence — most commonly:
Senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 1 sense the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Qal
- Pf. 3 fs. דָּֽאֲבָה ψ 88:10 (subj. עַיִן); Inf. לְדַאֲבָה Je 31:12 לֹא יוֹסִיפוּ לְד׳ (subj. ransomed Israel);—Je 31:25 has נֶפֶשׁ דָּֽאֲבָה, of hunger (‖ נֶפֶשׁ עֲיֵפָ֑ה), where adj. or pt. seems needed; Hi Gf דְּאֵבָה or דֹּאֲבָה (the punctuators had, according to them, the Aramaic participle in mind); Thes makes relative clause. e.g. Psalms 88:10
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
vb. become faint, languish (NH id. Hiph.; cf. Arabic دَأَبَ toil, weary oneself; v. also דְּאָבָה, דְּאָבוֹן & cf. דוב)—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
אַב־
- a prefix of words of Greek origin answering to αὐ-, au-, e.g. אבטומטוס = αὐτόματος; or to εὐ, e.g. אבגינוס = εὐγενής.
אָב I
- (Assyr. A-bu, Schr. K. A. T., p. 247) Ab, the fifth month of the Jewish calendar (of thirty days) beginning between the eighth of July and the seventh of August, and ending between the sixth of August and the fifth of September. R. Hash. I, 3, על אב וכ׳ for announcing the beginning of Ab messengers are sent out, for the sake of the fast. Ib. 18ᵇ ט׳ באב the ninth of Ab, anniversary of Temple destruction. Taan. IV, 6 משנכנס אב with the beginning of Ab. Ib. 29ᵇ לישתמיט מיניה באב let him try to be relieved of (the law-suit) in Ab. Meg. 5ᵇ; a. e.
אָב II
- , const. אֲבִי, אַב [embracer], father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמה וכ׳, the father of all wisdom, … the father of prophets. Y. Ned. V, 39ᵇ; a. fr.—אַב בית דין (abbr. אב"ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan. II, 1; a. fr.—Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. XXIII, 29) א׳ אוי the cause of woe (sin).—אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb. VII, 1 sq.; a. fr.—[Y. Sabb. II, 5ᵃ, אב שלה, sub. מלאכה.]—אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.—א׳ הנזק v. Pl.—בנין א׳ creation of a class, i.e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.—Ib. K’doshim, end, ch. 11 (ref. to Lev. XX, 27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word d’mēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.—Pl. אָבוֹת־, const. אֲבוֹת, e.g. Proverbs 23:29
- 1. fathers, ancestors, patriarchs &c. Ber. 26ᵇ prayers א׳ תקנום have been instituted by the Patriarchs; a. fr.—אבות בתי דינין, v. supra. Ḥag. II, 2.—בת א׳ a woman of noble descent. Num. R. s. 1; a. e.—Metaph. principal, chief א׳ מלאכות, v. supra. א׳ הטומא׳ Kel. I, 1; v. supra.—א׳ נזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced (תולדות). B. Kam. I, 1; a. e.
- 2. Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr.
- 3. Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection (משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth d’Rabbi Nathan. [Y. Yoma VIII, 44ᵈ top אב בית נפש v. אֲבֵידָה.]
אָב II ²
- ch., v. אַבָּא
אֵב
- swelling, spreading, whence
- 1. the young shoots of a tree, opp. to the branches growing directly from the trunk. B. Kam. 81ᵃ אִיבּוֹ של אילן ed. (Ar. a. Ms. חובו, v. חוֹב II, cmp. Rashi a. l.). [Y. Erub. III, 21ᵃ top איבו; Y. Succ. II, 53ᵃ צידו.]
- 2. pl. אִבִּין, אִיבִּין state of growth, development. Ḥull. 58ᵃ cascuta which became wormy באִבֶּיהָ during its growth. Ib. 127ᵇ figs which shrunk באִבֵּיהֶן during development. Y. Sabb. VII, 10ᶜ bot. he who presses olives מאִבֵּיהֶן from where they grow (before they are ripe to be taken off). [Tosef. Maasr. I, 4 איבין אדומים, Var. אובין, read אוּגִין, v. אוֹג.] Ib. 5 they differ על האיבין concerning the plants in their growing state (between ripening [גמר] and blossoming [הנץ]; Var. אוֹנין incorr.); cmp. יָבַן. Ch. v. אִיבָּא I.
דָּאַב
- to melt, pine away, languish.—
- to melt, to cause to languish. B. Bath. 79ᵃ (play on מידבא, Num. XXI, 30) עד שתַּדְאִיב נשמתן (Var. תדיב, תדוב, v. Rabb. D. S. a. l. note 2) until it (the fire of Gehenna) shall melt their soul. Ned. 22ᵃ (ref. to Deut. XXVIII, 65) שמכלה … ומַדְאִיב וכ׳ which ruins the eyesight and makes life languid. Ch. דְּאֵיב. e.g. Numbers 21:30
דְּאִב
- (preced.) languor, weariness. Targ. Y. II, Deut. XXVIII, 65.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 3 distinct written forms H1669 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| דָאֲבָ֗ה | Verb, Qal, Perfect, 3rd Person, Feminine, Singular | Psalms 88:9 | 1 |
| דָּאֲבָ֖ה | Verb, Qal, Perfect, 3rd Person, Feminine, Singular | Jeremiah 31:25 | 1 |
| לְ/דַאֲבָ֖ה | Verb, Qal, Infinitive Construct | Jeremiah 31:12 | 1 |
Same root — word family
Other BDB entries built from the same root as H1669, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Compare all same-root words → They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 3 verses that also exist in the Greek Old Testament (Septuagint), out of the 3 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
