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גִּבָּר

mighty one

H1401 Strong's Hebrew
gibbâr Transliteration
/ghib-bawr'/ Pronunciation
Usage in the Hebrew Bible 1 appearance

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About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

גבר (gibbâr) is a Hebrew noun most often rendered “mighty one.” It occurs a mere 1 verse across Scripture. Daniel dominates its distribution — 1 of 1 verses. Scripture uses it exactly once, at Daniel 3:20. For the data behind this summary, explore the sense tree and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
mighty
Modern gloss
mighty one
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H1401 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

1
distinct verses
The word appears in 1 distinct verse.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Daniel 3:20
only appearance
This word occurs only once, in Daniel 3:20.
#6,101
by frequency
Rank #6,101 (rank 6,101 of 8,640 Hebrew words by occurrence).

View all 1 occurrence in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 0 · 0%
  • Prophets 1 · 100%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1 distinct verse.

  • Writings (Ketuvim) 1 verse · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Mighty 1×
  • American Standard Version: Mighty 1×
  • Berean Standard Bible: Mighty men 1×
  • unfoldingWord Literal Text: Mighty 1×

King James Version Public Domain

Renders H1401 across 1 tagged occurrence — most commonly:

  • “Mighty” 1×

American Standard Version Public Domain

Renders H1401 across 1 tagged occurrence — most commonly:

  • “Mighty” 1×

Berean Standard Bible Public Domain

Renders H1401 across 1 tagged occurrence — most commonly:

  • “Mighty men” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H1401 across 1 tagged occurrence — most commonly:

  • “Mighty” 1×

Senses in BDB

The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. mighty one, might

Word origin

[ גִּבָּר ] n.m. mighty one;—pl. cstr. Dn 3:20

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from גבר (gᵉbar) (H1400) — man.

Part of speech: Noun Masculine TWOT: 2647b


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

גָּבַר

  • v. גבב) to be uppermost, prevail; to be strong. Num. R. s. 7 לשון גָּבַר, v. אָנוּשׁ. Sot. IX, 15 גָּבְרוּ בעלי זרוע the violent prevailed. Y. Bets. II, 61ᶜ top; Tosef. Ḥag. II, 11; Bets. 20ᵃ גָּבְרָה יָדָן וכ׳ the Shammaites prevailed over (outnumbered) the Hillelites; a. fr.
    • to make strong, strengthen, sustain. Lam. R. to III, 1 גִּבְּרַנִי לעמוד בכולן he made me strong enough to survive all these calamities; ib. 12. Cant. R. to II, 14 מְגַבְּרָן לישראל (ed. Wil. מַגְבִּירָן Hif.) sustains Israel. Ib. III, 7 שהן מְגַבְּרִין את וכ׳ they (the sixty words of the priestly benediction) strengthen Israel. Mekh. B’shall., Amalek, s. 1 וכי … מְגַבְּרוֹת ישראל can Moses’ (uplifted) hands make Israel victorious?; a. fr.—Part. pass. מְגוּבָּר, v. infra.
    • 1. same; v. supra.—2)
    • to grow strong. Ib. עתידין … לְהַגְבִּיר בד"ת וכ׳ (Moses’ uplifted hands indicated that the Lord remembered that) Israel would in the future be strong in the Law which was to be given through his (Moses’) hands, opp. להמיך; Yalk. Ex. 264.
    • , Nithpa. נִתְגַּבֵּר to rise, swell; to grow strong, gather courage; to make one’s self master. Tanḥ. B’resh. 7 המים מִתְגַּבְּרִין the waters of the Nile rose. Num. R. s. 19 ומִתְגַּבֶּרֶת שם and rose there. Ib. מלא מים מְגוּבָּרִין full of high waters. Snh. 96ᵃ לא נ׳ עד וכ׳ had no courage until he came to Dan. R. Hash. III, 8 היו מִתְגַּבְּרִין they were victorious. Ḥag. 16ᵃ, a. e. if one feels שיצרו מתג׳ עליו that his passion threatens to make itself master over him; Kidd. 80ᵇ. Ned. 81ᵃ מפני שהן מתגברין על הצבור because they lord it over the people (Ar. מתגדרין, v. גָּדַר). Num. R. s. 18, v. גָּבַהּ. Yalk. Is. 287 (ref. to Is. XVII, 11) מכה מִתְגַּבֶּרֶת (Lev. R. s. 18 מגרת, corr. acc. or מגברת) an affliction which makes itself the master, v. אָנוּשׁ. Gen. R. s. 76; a. fr. e.g. Isaiah 17:11

גְּבַר I

  • Targ. Ps. CIII, 11.—Gitt. 60ᵇ, v. אַלִּים. Pes. 76ᵃ, a. fr. עילאה ג׳ in the case of a contact between warm and cold substances, the upper one prevails (heating or cooling the substance into which it is poured); תתאה ג׳ the lower prevails.
    • as preced. Pi. Targ. Am. V, 9. Targ. Zech. X, 6; a. e.—Part. pass. מְגַבַּר growing, swelling. Targ. Is. VIII, 8.
    • to make strong, to cause to overpower. Targ. Is. XLI, 25.—Snh. 38ᵃ אַגְבְּרוּ חמרא וכ׳ let the wine get the better of the young men, i.e. give them plenty to drink, that they may become mirthful.

גֶּבֶר

  • 1. man, master. Lam. R. to III, 1. Kidd. 80ᵇ (ref. to Lam. III, 39) וכי ג׳ על הטאיו הוא (Rashi) is man master over his sins (sinless)? e.g. Lamentations 3:39
  • 2. cock. Yoma I, 8 בקריאת הג׳ at the time of the crowing of the cock; ib. 20ᵇ; Y. Shek. V, 48ᵈ bot.; Y. Succ. V, 55ᶜ disputed meaning: man’s (the cryer’s) crying, or the cock’s crowing, v. כָּרוֹזָא.
  • 3. (euphem.) membrum virile. Bekh. VII, 5 (44ᵇ) בעל ג׳ a man with an abnormally large membrum.

גְּבַר II

  • ; man. Targ. Gen. II, 24; a. v. fr.—Ber. 63ᵃ באתר דלית ג׳ כ׳ where there is no man, (leader). B. Mets. 97ᵃ (prov.) ג׳ דנשי וכ׳ for a man whom women killed there is no law or judge. Erub. 53ᵇ, v. אוּשְׁפִּיזָא.—Men. 42ᵇ, a. e. חובת ג׳ personal duty, opp. ח׳ טלית the duty resting on the garment (whether or not you wear it).—ההוא גברא a certain man. B. Mets. l. c.; a. v. fr. [Frequ. האי גברא, or ההוא, euphem. for I, or thou; v. ההוא.]—Bekh. 36ᵃ בלא גברא (Rashi גברי) without naming an authority.—Pl. גַּבְרִין, גַּבְרַיָּיא, גַּבְרֵי. Targ. O. Deut. I, 13; a. v. fr.—Lev. R. s. 23 יהוון גַּבְ׳ בכל מילייא (Cant. R. to II, 2 גּוּבְרִין) they shall be strong (trained) in all things. B. Kam. 92ᵇ (prov.) כד הוינן זוטרי לג׳ וכ׳ when we were young, we were esteemed as men, now that we are old &c.; a. v. fr.—Keth. 6ᵃ בלא ג׳, v. supra. Ib. 53ᵇ סימן דגברי ש̇ק̇ ז̇ר̇ף̇ the mnemonical sign for the authorities quoted is &c. (ש̇שת, לק̇יש, אלעז̇ר, ר̇בא, פ̇פא).—Fem. גְּבַרְתָּא, only assumed for argument, v. אַנְתְּרוֹפִי. V. also גּוּבְרָא.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Septuagint verse parallels

This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 1 Hebrew verse it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

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