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גֵּאָה

pride

H1344 Strong's Hebrew
gêʼâh Transliteration
/gay-aw'/ Pronunciation
Usage in the Hebrew Bible 1 appearance

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About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

גאה (gêʼâh) is a Hebrew noun most often rendered “pride.” It is rare — just 1 verse in the entire Hebrew Bible. It clusters heavily in Proverbs, which alone accounts for 100% of its uses. Found nowhere else but Proverbs 8:13. It clusters with גאה, גאה and גאוה under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
pride
Modern gloss
pride
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H1344 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

1
distinct verses
The word appears in 1 distinct verse.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Proverbs 8:13
only appearance
This word occurs only once, in Proverbs 8:13.
#6,101
by frequency
Rank #6,101 (rank 6,101 of 8,640 Hebrew words by occurrence).

View all 1 occurrence in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 1 · 100%
  • Prophets 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1 distinct verse.

  • Writings (Ketuvim) 1 verse · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Pride 1×
  • American Standard Version: Pride 1×
  • Berean Standard Bible: Pride 1×
  • unfoldingWord Literal Text: Pride 1×

King James Version Public Domain

Renders H1344 across 1 tagged occurrence — most commonly:

  • “Pride” 1×

American Standard Version Public Domain

Renders H1344 across 1 tagged occurrence — most commonly:

  • “Pride” 1×

Berean Standard Bible Public Domain

Renders H1344 across 1 tagged occurrence — most commonly:

  • “Pride” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H1344 across 1 tagged occurrence — most commonly:

  • “Pride” 1×

Senses in BDB

The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. pride

Word origin

Derived from גאה (gâʼâh) (H1342) — to rise up.

Part of speech: Noun Feminine TWOT: 299c


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

גָּאָה

  • , v. גאי

גֵּאֶה

  • preced.) lofty; ruler, lord; proud, haughty. Pes. 113ᵇ דל ג׳ a proud pauper.—Pl. גֵּאִים, גֵּיאִים. Gen. R. s. 63 (ref. to גיים, Gen. XXV, 23) שני גֵיאֵי גוים וכ׳ two rulers of nations (Rome and Israel); Ber. 57ᵇ; Ab. Zar. 11ᵃ אל תקרי גוים אלא גֵּיִים read the word גיים not goyim (as the Masorah intimates) but geyim (lords); (Ms. M. a. Yalk. Gen. 110 גֵּאִים). Sifra B’ḥuck. Par. 2, ch. V (ref. to Lev. XXVI, 19) אלו הג׳ וכ׳ the ‘pride of your power’, those are the lordly (patrons) of whom Israel is proud. Cant. R. to III, 10 ארבע ג׳ הם גאה וכ׳ there are four majestic rulers (in the animal kingdom) the ruler among birds &c.; Ex. R. s. 23. Ḥag. 13ᵇ שמתגאה על הג׳ who is exalted (rules) over the rulers.—Y. Kidd. IV, end, 66ᶜ. רובן של עבדים ג׳ most slaves (when raised to power) are overbearing; Treat. Sof’rim XV, 10 נאים (corr. acc.); a. fr.—V. גֵּאִים. e.g. Genesis 25:23

גאי

  • , גה to rise; to be arched, caved) to rise, swell; trnsf. to be elated, proud; to be exalted, majestic. Mekh. B’shall., Shirah 2, v. infra. [Tosef. M. Kat. I, 7 גּוֹאֶה, v. גָּהָה.]
    • to exalt. Mekh. l. c. גֵּאַנִּי וגֵאתִיו He (the Lord) exalted me, and I exalt him; Tanḥ. ib. 12 גֵּאַוְנִי וגֵאִיתִיו; Yalk. Ex. 242 וגואותיו (corr. acc.). Y. Taan. III, 67ᵃ top (ref. to Job XXIII, 29) אני אמרתי להשפילן … לגָאוֹתָן I (the Lord) decreed to humble them (by dearth), and thou—to raise them (Bab. ib. 23ᵃ הגבהתו). e.g. Job 23:29
    • , Nithpa. נִתְגָּאֶה to show one’s self glorious, exalt one’s self, be exalted; (in an evil sense) to be proud, boast, to lord it. Mekh. l. c. (ref. to Ex. XV, 1) גָּאָה ועתיד להִתְגָּאוֹת He was glorious and will be &c. Ib. מִתְגָּאֶה הוא על כל המִתְגָּאִים He exalts himself above all those who are boastful, שֶׁבַּמֶּה שאו"ה מתג׳ לפניו וכ׳ for that with which the nations boast themselves, becomes the means of their punishment; Tanḥ. l. c.—Ḥag. 13ᵇ, v. גֵּאֶה. Ib. 5ᵇ פרנס המתג׳ וכ׳ an officer who lords it over the community. B. Bath. 98ᵃ המתג׳ בטלית וכ׳ who parades the scholar’s cloak. Tosef. Sot. III, 10 sq. לא נִתְגָּאוּ אלא וכ׳ became haughty only in consequence of the bounties &c.; Snh. 109ᵃ. Ber. 10ᵇ לאחר שאכל ושתה ונתג׳ זה Ms. M. (ed. לאחר שנתג׳; Yalk. Kings … זה ונתג׳; Lev. 616 לאחר שגאה) after this man has eaten and drunk and become haughty, v. גֵּאִים. Lev. R. s. 10 נתג׳ לבו עליו (Ex. R. s. 37 זחה דעתו) became overbearing. e.g. Exodus 15:1

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Same root — word family

Other BDB entries built from the same root as H1344, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 10 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 1 Hebrew verse it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

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