בְּלִיל
fodder
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
Every verse where H1098 appears in the Book of Job — 2 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Job
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
בליל (bᵉlîyl) is a Hebrew noun most often rendered “fodder.” It is rare — just 3 verses in the entire Hebrew Bible. It clusters heavily in Job, which alone accounts for 67% of its uses. Debuting at Job 6:5, it then recurs through the corpus. From the same root come בלל, תבל and תבלל. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H1098 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 3
- distinct verses
- The word appears in 3 distinct verses.
- 2 / 39
- OT books
- The word appears in 2 of 39 Old Testament books.
- #4,179
- by frequency
- Top 5000 most frequent Hebrew words (rank 4,179 of 8,640 Hebrew words by occurrence).
View all 3 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 3 distinct verses.
- Writings (Ketuvim) 2 verses · 67%
- Prophets (Nevi'im) 1 verse · 33%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Every one his corn 1×, Over his fodder 1×, Provender 1×
- American Standard Version: Provender 2×
- Berean Standard Bible: Fodder 3×
- unfoldingWord Literal Text: Fodder 3×
King James Version Public Domain
Renders H1098 across 3 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders H1098 across 3 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H1098 across 3 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H1098 across 3 tagged occurrences — most commonly:
Senses in BDB
The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- fodder
Word origin
n.m. Is 30:24 fodder (Aramaic ܒܠܝܺܠ; cf. Arabic بُلَّةٌ moisture of fresh pasture)—בְּלִיל Is 30:24; sf. בְּלִילוֹ Jb 6:5; 24:6—fodder (strictly, mixed fodder, farrago) Jb 6:5; as growing in field 24:6 cf. Is 30:24.
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from בלל (bâlal) (H1101) — to mix.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
ליל
- , Tosef. B. Bath. I, 4, read: לוּל.
לֵיל
- , Targ. Y. II, Deut. XXXII, 10 = יְלֵיל, v. יְלָלָא
לַיִל
- (b. h.)
- 1. night, evening; darkness; metaph. suffering, misery. Cant. R. to II, 17 לֵילָן של מלכיות the misery (of exile) under the governments; לילן של מצוים the sufferings in Egypt; v. פִּיחָה. Y. Taan. I, 64ᵃ top, v. בֹּקֶר. Ber. 3ᵃ ג׳ משמרות הוי הל׳ the night is divided into three watches. Zeb. V, 3 ליום וָלַ׳ וכ׳ the same day and the night following to midnight. Snh. 96ᵃ שנעשה עמו מעשה ל׳ Ms. M. (v. Rabb. D. S. a. l.) night-work was done for him (the stars helping, v. Jud. V, 20); a. v. fr.—Pl. לֵילוֹת, constr. לֵילֵי (also used as a sing.: night-time, v. next w.). Ber. I, 5 בַּלֵּ׳ at night (in the night prayer). Taan. 23ᵃ בל׳ רביעיות ובל׳ שבתות (not רביעית) in the nights of Wednesdays and Sabbaths. Sifra B’ḥuck. ch. I מל׳ שבת לל׳ שבת every Sabbath night; Lev. R. s. 35 בל׳ שבתות. Pes. 71ᵃ ל׳ יו"ט האחרון the night of the last (eighth) day of the festival; Succ. 48ᵃ; a. fr. e.g. Judges 5:20
- 2. pr. n. Laylah (ref. to Job III, 3), name of the angel of night and of conception. (ref. to Job III, 3), name of the angel of night and of conception. Snh. 96ᵃ. Nidd. 16ᵇ e.g. Job 3:3
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 3 distinct written forms H1098 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| בְּלִ֥יל | Noun, Common, Masculine, Singular, Construct | Isaiah 30:24 | 1 |
| בְּלִיל֣/וֹ | Noun, Common, Masculine, Singular, Construct | Job 24:6 | 1 |
| בְּלִילֽ/וֹ | Noun, Common, Masculine, Singular, Construct | Job 6:5 | 1 |
Same root — word family
Other BDB entries built from the same root as H1098, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 5 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 3 verses that also exist in the Greek Old Testament (Septuagint), out of the 3 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
