σπαταλάω
to live luxuriously
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Tense
- Aorist
- Action viewed as a simple whole, without regard to duration — often past (perfective aspect).
- Present
- Ongoing or general action in present time (imperfective aspect).
Voice
- Active
- The subject performs the action.
Mood
- Indicative
- States a fact or asks a factual question (the mood of reality).
- Participle
- A verbal adjective (“writing,” “having written”).
Case
- Nominative
- The case of the subject (and the predicate nominative).
Person
- 2nd person
- The one addressed (“you”).
Gender
- Feminine
- Grammatically feminine.
Number
- Plural
- More than one.
- Singular
- One.
Every verse where G4684 appears in the Book of 1 Timothy — 1 distinct verse. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
1 Timothy
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
σπαταλαω (spataláō) is a Greek verb most often rendered “to live luxuriously.” A scarce word — 2 verses in all of the Greek New Testament. It clusters heavily in 1 Timothy, which alone accounts for 50% of its uses. Scripture first uses it in 1 Timothy 5:6. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G4684 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 2
- distinct verses
- The word appears in 2 distinct verses.
- 2 / 27
- NT books
- The word appears in 2 of 27 New Testament books.
- #2,678
- by frequency
- Top 5000 most frequent Greek words (rank 2,678 of 5,347 Greek words by occurrence).
View all 2 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 2 distinct verses.
- Pauline corpus 1 verse · 50%
- General (Catholic) Epistles 1 verse · 50%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Been wanton 1×, She that liveth in pleasure 1×
- American Standard Version: Giveth herself to pleasure 1×
- Berean Standard Bible: Lives for pleasure 1×, Self-indulgence 1×
- unfoldingWord Literal Text: Have lived self indulgently 1×, Living self indulgently 1×
King James Version Public Domain
Renders G4684 across 2 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders G4684 across 1 tagged occurrence — most commonly:
Berean Standard Bible Public Domain
Renders G4684 across 2 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders G4684 across 2 tagged occurrences — most commonly:
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- to live luxuriously, lead a voluptuous life, (give one's self to pleasure)
Word origin
Origin: from spatale (luxury)
From σπατάλη spatalē ( luxury ); to be voluptuous : - live in pleasure be wanton.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 2 distinct written forms G4684 takes in the Greek New Testament, most frequent first — each parse links to that tense’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| σπαταλῶσα spatalō̂sa | Verb, Present, Active, Participle, Nominative, Singular, Feminine | 1 Timothy 5:6 | 1 |
| ἐσπαταλήσατε espatalḗsate | Verb, Aorist, Active, Indicative, 2nd person, Plural | James 5:5 | 1 |
Septuagint usage
The same Greek word σπαταλαω appears 1 time in the Greek Old Testament (Septuagint), across 1 verse in 1 book.
- 1
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 1
- verse
- Distinct Septuagint verses containing this word.
- 1 / 39
- OT books
- The word appears in 1 of the 39 Old Testament books.
Sample Septuagint occurrences
- Ezekiel 16:49 σπαταλάω
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G4684) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
These are occurrences of the same Greek lexeme (G4684) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
