Καΐάφας
Caiaphas
Thayer's lists 2 entries for ‘Caiaphas’ fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Nominative
- The case of the subject (and the predicate nominative).
- Accusative
- The case of the direct object and of extent.
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
2 verses where G2533 appears in the Genitive case in the Book of John. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
John
- John 18:13 Καϊάφα n gen sg masc and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
- John 18:28 Καϊάφα n gen sg masc They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Greek name Καιαφας centers on the idea of “Caiaphas.” The word gravitates to John (56%), then Matthew and Luke. It turns up in 9 verses across 4 books, an uncommon footprint. Its earliest occurrence is Matthew 26:3. For the data behind this summary, explore 9-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G2533 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 9
- distinct verses
- The word appears in 9 distinct verses.
- 4 / 27
- NT books
- The word appears in 4 of 27 New Testament books.
- #1,140
- by frequency
- Top 2500 most frequent Greek words (rank 1,140 of 5,347 Greek words by occurrence).
View all 9 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 9 distinct verses.
- Gospels 8 verses · 89%
- Johannine 5 verses · 56%
- Lukan (Luke–Acts) 2 verses · 22%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Caiaphas 8×
- American Standard Version: Caiaphas 8×
- Berean Standard Bible: Caiaphas 9×
- unfoldingWord Literal Text: Caiaphas 9×
King James Version Public Domain
Renders G2533 across 9 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders G2533 across 9 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders G2533 across 9 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders G2533 across 9 tagged occurrences — most commonly:
Senses in Thayer's
The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- Caiaphas = "as comely"
- a high priest of the Jews appointed to that office by Valerius Gratus…
Word origin
Origin: of Aramaic origin
Of Chaldee origin; the dell ; Caiaphas (that is Cajepha ) an Israelite : - Caiaphas.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 3 distinct written forms G2533 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| Καϊάφα Kaïápha | Noun, Genitive, Singular, Masculine | Matthew 26:3 | 4 |
| Καϊάφας Kaïáphas | Noun, Nominative, Singular, Masculine | John 11:49 | 3 |
| Καϊάφαν Kaïáphan | Noun, Accusative, Singular, Masculine | Matthew 26:57 | 2 |
Bible dictionary
Public-domain dictionary articles matched to this entry by name (Caiaphas). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
The Jewish high priest (A.D. 27-36) at the beginning of our Lord's public ministry, in the reign of Tiberius (Luke 3:2), and also at the time of his condemnation and crucifixion (Matt. 26:3, 57; John 11:49; 18:13, 14). He held this office during the whole of Pilate's administration. His wife was the daughter of Annas, who had formerly been high priest, and was probably the vicar or deputy (Heb. sagan) of Caiaphas. He was of the sect of the Sadducees (Acts 5:17), and was a member of the council when he gave his opinion that Jesus should be put to death "for the people, and that the whole nation perish not" (John 11:50). In these words he unconsciously uttered a prophecy. "Like Saul, he was a prophet in spite of himself." Caiaphas had no power to inflict the punishment of death, and therefore Jesus was sent to Pilate, the Roman governor, that he might duly pronounce the sentence against him (Matt. 27:2; John 18:28). At a later period his hostility to the gospel is still manifest (Acts 4:6). (See ANNAS.)
Classic public-domain reference works; full attribution on Sources.
