Numbers 7:48

Hebrew (Westminster Leningrad Codex) Numbers 7:48 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Numbers 7:48 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/numbers/7/48.

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English Translation
On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim
  • King James Version Public Domain
    On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
  • unfoldingWord Literal Text CC BY-SA 4.0
    On the seventh day, the leader for the sons of Ephraim, Elishama, the son of Ammihud:

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim
  • Berean Standard Bible Public Domain
    On the seventh day Elishama son of Ammihud, the leader of the Ephraimites, drew near.
  • Majority Standard Bible Public Domain
    On the seventh day Elishama son of Ammihud, the leader of the Ephraimites, drew near.
  • King James Version Public Domain
    On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
  • American Standard Version (1901) Public Domain
    On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim:
  • Revised Version (1885) Public Domain
    On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim:
  • Geneva Bible (1599) Public Domain
    The seuenth day Elishama the sonne of Ammiud prince of the children of Ephraim offered.
  • Douay-Rheims (1899) Public Domain
    An ox of the herd, and a ram, and a lamb of a year old for a holocaust:
  • Young's Literal Translation Public Domain
    On the seventh day, the prince of the sons of Ephraim, Elishama son of Ammihud; --
  • Literal Standard Version CC BY-SA 4.0
    On the seventh day, Elishama son of Ammihud, prince of the sons of Ephraim—
  • Unlocked Literal Bible CC BY-SA 4.0
    On the seventh day, Elishama son of Ammihud, leader of the descendants of Ephraim, offered his sacrifice.
  • unfoldingWord Literal Text CC BY-SA 4.0
    On the seventh day, the leader for the sons of Ephraim, Elishama, the son of Ammihud:
  • Darby Bible Public Domain
    On the seventh day, the prince of the children of Ephraim, Elishama the son of Ammihud.
  • World Messianic Bible Public Domain
    On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim,
  • Webster's Bible Public Domain
    On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
  • Free Bible Version CC BY-SA 4.0
    The seventh day Elishama, son of Ammihud, the leader of the tribe of Ephraim, came forward.
  • Bible in Basic English Public Domain
    On the seventh day Elishama, the son of Ammihud, chief of the children of Ephraim:
  • JPS Tanakh (1917) Public Domain
    On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim:

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
7
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is עַמִּיהֽוּד Ammihud H5989 — appearing just 10 times in the whole Hebrew Bible.

Shared distinctive vocabulary

עַמִּיהֽוּד Ammihud H5989 occurs in 10 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 7 nouns
  • 1 adjective

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • לִבְנֵ֣י son H1121 ×2

Hebrew & Septuagint length

In English translation the verse runs 15 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 8 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to Numbers 7:48 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Numbers 1:10 Of the children of Joseph: Of Ephraim: Elishama the son of Ammihud. Of Manasseh: Gamaliel the son of Pedahzur.
  • Numbers 2:18 "On the west side shall be the standard of the camp of Ephraim according to their divisions: and the prince of the children of Ephraim shall be Elishama the son of Ammihud.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 7:48 Masoretic · Westminster Leningrad Codex

בַּיּוֹם֙ הַשְּׁבִיעִ֔י נָשִׂ֖יא לִבְנֵ֣י אֶפְרָ֑יִם אֱלִֽישָׁמָ֖ע בֶּן עַמִּיהֽוּד

On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim

World English Bible · Public Domain

Greek LXX Numbers 7:48 Septuagint · lemma form

ὁ ἡμέρα ὁ ἕβδομος ἄρχων ὁ υἱός ἐφράιμ ελισαμα υἱός εμιουδ

On the seventh day the prince of the sons of Ephraim, Elisama the son of Emiud.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    בְּיוֹמָא שְׁבִיעָאָה רַבָּא לִבְנֵי אֶפְרָיִם אֶלִישָׁמָע בַּר עַמִיהוּד

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    בְּיוֹמָא שְׁבִיעָאָה קְרֵיב רַב בֵּית אַבָּא לִבְנֵי אֶפְרַיִם אֱלִישָׁמָע בַּר עַמִיהוּד

    on the seventh, Elishama bar Ammihud, prince of the Beni Ephraim;

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 7:48 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

On the seventh day--Surprise has been expressed by some that this work of presentation was continued on the Sabbath. But assuming that the seventh day referred to was a Sabbath (which is uncertain), the work was of a directly religious character, and perfectly in accordance with the design of the sacred day.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 48. On the seventh day] Both Jewish and Christian writers have been surprised that this work of offering went forward on the seventh day, which they suppose to have been a Sabbath, as well as on the other days. But

1. There is no absolute proof that this seventh day of offering was a Sabbath.

2. Were it even so, could the people be better employed than in thus consecrating themselves and their services to the Lord?

We have already seen that every act was a religious act; and we may rest assured that no day was too holy for the performance of such acts as are recorded here.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Gill's Exposition

On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered. See Num 1:15.

.

Numbers 7:79

num 7:79

num 7:79

num 7:79His offering was one silver charger,.... See Gill on Num 7:13.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

On the seventh day. This did not necessarily fall on the sabbath; but if the days of offering were consecutive, one of them must have done so, and the order of offering was the same as on other days.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

the seventh day

"day 7" or "day number 7" (See: Ordinal Numbers)

Elishama son of Ammihud

See how you translated this man's name in Numbers 1:10.

one silver platter weighing 130 shekels

If necessary, these weights can be written in modern measurements. See how you translated these same weights in Numbers 7:13. AT: "one silver platter weighing nearly one and a half kilograms" or "one silver platter weighing one kilogram and 430 grams" (See: Biblical Weight and Numbers)

one silver bowl weighing seventy shekels

"one silver bowl weighing 70 shekels." If necessary, these weights can be written in modern measurements. See how you translated these same weights in Numbers 7:13. AT: "one silver bowl weighing nearly eight tenths of a kilogram" or "one silver bowl weighting 770 grams" (See: Biblical Weight and Numbers)

by the standard weight of the sanctuary shekel

There were shekels of different weights. This is the one that people had to use in the sanctuary of the sacred tent. See how you translated this phrase in Numbers 7:13. AT: "measured by the standard weights used in the sanctuary" (See: Biblical Weight)

fine flour mixed with oil

This can be stated in active form. AT: "fine flour that he had mixed with oil" (See: Active or Passive)

one gold dish weighing ten shekels

If necessary, this can be written in modern measurements. See how you translated these same weights in Numbers 7:14. AT: "one gold dish weighing one tenth of a kilogram" or "one gold dish weighting 110 grams" (See: Biblical Weight)

translationWords

descend

Ephraim

silver

sanctuary

oil

grain offering

gold

incense

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 8 words (7 distinct Hebrew lemmas). Its most distinctive word is ʻAmmîyhûwd (“Ammihud”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Ammihud” (ʻAmmîyhûwd) shape what this verse is saying?
  2. How does Numbers 1:10, which shares the word «Ammihud», read alongside this verse?
  3. What does the repetition of “son” (2× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. Compare how Jamieson, Fausset & Brown and Adam Clarke's Commentary read this verse. Where do they agree or differ?

Things to notice

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