All the families of the Shuhamites, according to those who were numbered of them, were sixty-four thousand four hundred.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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All the families of the Shuhamites, according to those who were numbered of them, were sixty-four thousand four hundred.
All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.
All the clans of the Shuhamite according to their counted ones were 64, 400.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
All the families of the Shuhamites, according to those who were numbered of them, were sixty-four thousand four hundred.
All of them were Shuhamite clans, and their registration numbered 64,400.
All of them were Shuhamite clans, and their registration numbered 64,400.
All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.
All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.
All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.
All the families of the Shuhamites were after their nombers, threescore and foure thousand, and foure hundreth.
All were Suhamites, whose number was sixty-four thousand four hundred.
all the families of the Shuhamite, by their numbered ones, `are' four and sixty thousand and four hundred.
all the families of the Shuhamite by their numbered ones—sixty-four thousand and four hundred.
All the clans of the Shuhamites numbered 64,400 men.
All the clans of the Shuhamite according to their counted ones were 64, 400.
All the families of the Shuhamites, according to those that were numbered of them, were sixty-four thousand four hundred.
All the families of the Shuhamites, according to those who were counted of them, were sixty-four thousand four hundred.
All the families of the Shuhamites according to those that were numbered of them were sixty and four thousand and four hundred.
They were all Shuhamite families, and they numbered 64,400.
All the families of the Shuhamites, as they were numbered, were sixty-four thousand, four hundred.
All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is הַשּׁוּחָמִ֖י Shuhamites H7749 — appearing just 2 times in the whole Hebrew Bible.
Shared distinctive vocabulary
הַשּׁוּחָמִ֖י Shuhamites H7749 occurs in 2 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 7 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 5 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Numbers 26:43 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 7 words vs World English Bible 19. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
כָּל מִשְׁפְּחֹ֥ת הַשּׁוּחָמִ֖י לִפְקֻדֵיהֶ֑ם אַרְבָּעָ֧ה וְשִׁשִּׁ֛ים אֶ֖לֶף וְאַרְבַּ֥ע מֵאֽוֹת
All the families of the Shuhamites, according to those who were numbered of them, were sixty-four thousand four hundred.
World English Bible · Public Domain
ὁ σωφαν δῆμος ὁ σωφανι
To Sophan, the family of the Sophanites.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
כָל זַרְעֲיַת שׁוּחָם לְמִנְיָנֵיהוֹן שִׁתִּין וְאַרְבַּע אַלְפִין וְאַרְבַּע מְאָה
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
כָּל גְנִיסַת שׁוּחָם לִסְכוּמְהוֹן שִׁיתִּין וְאַרְבְּעָא אַלְפִין וְאַרְבַּע מְאָה
The whole family of Shuham, their number sixty-four thousand four hundred.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Numbers, in the Pentateuch, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is Shûwchâmîy (“Shuhamites”). The Greek Septuagint runs shorter here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Numbers 26:43 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.