תּוֹרָ֥ה אַחַ֛ת וּמִשְׁפָּ֥ט אֶחָ֖ד יִהְיֶ֣ה לָכֶ֑ם וְלַגֵּ֖ר הַגָּ֥ר אִתְּכֶֽם
One law and one ordinance shall be for you, and for the stranger who lives as a foreigner with you.
World English Bible · Public Domain
One law and one ordinance shall be for you, and for the stranger who lives as a foreigner with you.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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One law and one ordinance shall be for you, and for the stranger who lives as a foreigner with you.
One law and one manner shall be for you, and for the stranger that sojourneth with you.
One law and one ordinance shall be for you and for the sojourner, the one sojourning with you.’”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
One law and one ordinance shall be for you, and for the stranger who lives as a foreigner with you.
The same law and the same ordinance will apply both to you and to the foreigner residing with you.”
The same law and the same ordinance will apply both to you and to the foreigner residing with you.”
One law and one manner shall be for you, and for the stranger that sojourneth with you.
One law and one ordinance shall be for you, and for the stranger that sojourneth with you.
One law and one ordinance shall be for you, and for the stranger that sojourneth with you.
One Lawe and one maner shall serue both for you and for the stranger that soiourneth with you.
And the Lord spoke to Moses, saying:
one law and one ordinance is to you and to the sojourner who is sojourning with you.'
one law and one ordinance is for you and for the sojourner who is sojourning with you.”
The same law and decree must apply to you and to the foreigner who is staying with you.'”
One law and one ordinance shall be for you and for the sojourner, the one sojourning with you.’”
One law and one ordinance shall be for you, and for the stranger that sojourneth with you.
One law and one ordinance shall be for you and for the stranger who lives as a foreigner with you.’”
One law and one manner shall be for you, and for the stranger that sojourneth with you.
The same rules and regulations apply to you and the foreigner living among you.’”
The law and the rule are to be the same for you and for those from other lands living with you.
One law and one ordinance shall be both for you, and for the stranger that sojourneth with you.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
תּוֹרָ֥ה אַחַ֛ת וּמִשְׁפָּ֥ט אֶחָ֖ד יִהְיֶ֣ה לָכֶ֑ם וְלַגֵּ֖ר הַגָּ֥ר אִתְּכֶֽם
One law and one ordinance shall be for you, and for the stranger who lives as a foreigner with you.
World English Bible · Public Domain
νόμος εἷς εἰμί καί δικαίωμα εἷς εἰμί σύ καί ὁ προσήλυτος ὁ προςκεῖμαι ἐν σύ
There shall be one law and one ordinance for you, and for the stranger that abides among you.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
אוֹרַיְתָא חֲדָא וְדִינָא חַד יְהֵי לְכוֹן וּלְגִיוֹרָא דְיִתְגַיַר עִמְכוֹן
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
אוֹרַיְיתָא חֲדָא וְדִינָא חַד יְהֵי לְכוֹן וּלְגִיוֹרָא דִי יִתְגַיְירוּן עִמְכוֹן
One law and one judgment shall be for you and for the sojourner who sojourneth with you.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Numbers, in the Pentateuch, opens this verse with 9 words (7 distinct Hebrew lemmas). Its most distinctive word is gêr (“sojourner”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Numbers 15:16 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.