Nehemiah 12:32

Hebrew (Westminster Leningrad Codex) Nehemiah 12:32 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Nehemiah 12:32 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/nehemiah/12/32.

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English Translation
and after them went Hoshaiah, and half of the princes of Judah,
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    and after them went Hoshaiah, and half of the princes of Judah,
  • King James Version Public Domain
    And after them went Hoshaiah, and half of the princes of Judah,
  • unfoldingWord Literal Text CC BY-SA 4.0
    And after them went Hoshaiah with half of the officials of Judah,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    and after them went Hoshaiah, and half of the princes of Judah,
  • Berean Standard Bible Public Domain
    Hoshaiah and half the leaders of Judah followed,
  • Majority Standard Bible Public Domain
    Hoshaiah and half the leaders of Judah followed,
  • King James Version Public Domain
    And after them went Hoshaiah, and half of the princes of Judah,
  • American Standard Version (1901) Public Domain
    and after them went Hoshaiah, and half of the princes of Judah,
  • Revised Version (1885) Public Domain
    and after them went Hoshaiah, and half of the princes of Judah,
  • Geneva Bible (1599) Public Domain
    And after them went Hoshaiah, and halfe of the princes of Iudah,
  • Douay-Rheims (1899) Public Domain
    And after them went Osaias, and half of the princes of Juda,
  • Young's Literal Translation Public Domain
    and after them goeth Hoshaiah, and half of the heads of Judah,
  • Literal Standard Version CC BY-SA 4.0
    and after them goes Hoshaiah, and half of the heads of Judah,
  • Unlocked Literal Bible CC BY-SA 4.0
    Hoshaiah and half the leaders of Judah followed them,
  • unfoldingWord Literal Text CC BY-SA 4.0
    And after them went Hoshaiah with half of the officials of Judah,
  • Darby Bible Public Domain
    And after them went Hoshaiah, and half of the princes of Judah,
  • World Messianic Bible Public Domain
    and after them went Hoshaiah, with half of the princes of Judah,
  • Webster's Bible Public Domain
    And after them went Hoshaiah, and half of the princes of Judah,
  • Free Bible Version CC BY-SA 4.0
    Hoshaiah and half the leaders of Judah followed them,
  • Bible in Basic English Public Domain
    And after them went Hoshaiah and half of the rulers of Judah,
  • JPS Tanakh (1917) Public Domain
    and after them went Hoshaiah, and half of the princes of Judah;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is הוֹשַׁ֣עְיָ֔ה Hoshaiah H1955 — appearing just 3 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • הוֹשַׁ֣עְיָ֔ה Hoshaiah H1955

Shared distinctive vocabulary

הוֹשַׁ֣עְיָ֔ה Hoshaiah H1955 occurs in 3 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 4 nouns
  • 1 preposition

Verb forms

  • וַיֵּ֤לֶךְ Qal · Sequential Imperfect
Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Nehemiah 12:32 Masoretic · Westminster Leningrad Codex

וַיֵּ֤לֶךְ אַחֲרֵיהֶם֙ הוֹשַׁ֣עְיָ֔ה וַחֲצִ֖י שָׂרֵ֥י יְהוּדָֽה

and after them went Hoshaiah, and half of the princes of Judah,

World English Bible · Public Domain

Greek LXX Structure differs

The Septuagint has no separate book of Nehemiah. Its Greek text is the second half of Esdras B (2 Esdras), chapters 11–23; Ezra is the first half (1–10).

A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Commentary

Notes on Nehemiah 12:32 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Ellicott's Commentary for English Readers

(32) After them.—These verses show that the clerical and the lay elements were mingled.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

32. and after them] i.e. behind this procession of singers and musicians came the company consisting of one-half of the princes, headed by Hoshaiah, of whose official position we are not told.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And certain of the priests' sons with trumpets,.... To blow with on this occasion; for these the priests sounded: namely:

Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph; not the Levite, but a priest of this name.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Whedon's Commentary on the Bible

Daniel D. Whedon

32-34. Hoshaiah was probably a leading chief among these princes of Judah. Keil maintains that all the names in Neh_12:33-34 are the names of princes; while others hold that they are names of priests, being identical with priestly names occurring elsewhere in this book. This latter argument, however, is not conclusive, for princes might have names identical with certain priests, and the special designation of “priests’ sons” in Neh_12:35 seems rather to confirm the view of Keil. Ezra, here, is not the distinguished priest and scribe who is mentioned in Neh_12:36; and Judah and Benjamin are not the names of the tribes, but of individuals among the princes. The name Judah occurs again in Neh_12:36 among the priests’ sons.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

After them. After the singers, who in each procession took the lead. Hoshaiah is perhaps the "Hoshea" of Neh_10:23, who "sealed to" the covenant. Half the princes of Judah. The other half were with Nehemiah in the other "company" (ver. 40).

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

Hoshaiah ... Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, Jeremiah ... Zechariah ... Jonathan ... Shemaiah ... Mattaniah ... Micaiah ... Zaccur ... Asaph

These are the names of males. (See: How to Translate Names)

after them went

"behind them followed"

some of the priests' sons with trumpets, and Zechariah

Some versions read, "from among the priests with trumpets, Zechariah"

Zechariah son of Jonathan son of Shemaiah son of Mattaniah son of Micaiah son of Zaccur son of Asaph

All of the names after "Zechariah" are the ancestors of Zechariah. This list connects Zechariah with the famous singer Asaph. "Zechariah who was the son of Jonathan, who was the son of Shemaiah, who was the son of Mattaniah, who was the son of Micaiah, who was the son of Zaccur son of Asaph"

translationWords

kingdom of Judah

Ezra

priest

son

trumpet

descend

Asaph

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Nehemiah, in the Historical, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is Hôwshaʻyâh (“Hoshaiah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Hoshaiah” (Hôwshaʻyâh) shape what this verse is saying?
  2. This is the first place “Hoshaiah” appears in Scripture (first appears here). What does its debut here establish?
  3. How does Jeremiah 42:1, which shares the word «Hoshaiah», read alongside this verse?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. «וַיֵּ֤לֶךְ» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Ellicott's Commentary for English Readers and The Cambridge Bible for Schools and Colleges read this verse. Where do they agree or differ?

Things to notice

  • 1 word makes its first canonical appearance in Scripture here.
  • These translations choose different wording for 2 words in this verse.
  • 6 distinct Hebrew lemmas span 6 words in this verse.

Reading settings

Reading text

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.