and doesn't bring it to the door of the Tent of Meeting, to sacrifice it to Yahweh; that man shall be cut off from his people.
One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.
This verse Autodidact and up
A passage Seminary Student
Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.
Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
and doesn't bring it to the door of the Tent of Meeting, to sacrifice it to Yahweh; that man shall be cut off from his people.
And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.
but to the entrance of the tent of meeting, he does not bring it to make it to Yahweh, then that man shall be cut off from his people.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
and doesn't bring it to the door of the Tent of Meeting, to sacrifice it to Yahweh; that man shall be cut off from his people.
but does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD, that man must be cut off from his people.
but does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD, that man must be cut off from his people.
And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.
and bringeth it not unto the door of the tent of meeting, to sacrifice it unto Jehovah; that man shall be cut off from his people.
and bringeth it not unto the door of the tent of meeting, to sacrifice it unto the LORD; even that man shall be cut off from his people.
And bringeth it not vnto ye doore of the Tabernacle of the Congregation to offer it vnto the Lord, euen that man shall be cut off from his people.
And bringeth it not to the door of the tabernacle of the testimony, that it may be offered to the Lord, shall perish from among his people.
and unto the opening of the tent of meeting doth not bring it in to make it to Jehovah -- that man hath been cut off from his people.
and does not bring it in to the opening of the Tent of Meeting to make it to YHWH—that man has been cut off from his people.
and does not bring it to the entrance of the tent of meeting in order to sacrifice it to Yahweh, that man must be cut off from his people.
but to the entrance of the tent of meeting, he does not bring it to make it to Yahweh, then that man shall be cut off from his people.
and bringeth it not to the entrance of the tent of meeting, to offer it up to Jehovah -- that man shall be cut off from his peoples.
and doesn’t bring it to the door of the Tent of Meeting to sacrifice it to the LORD, that man shall be cut off from his people.
And bringeth it not to the door of the tabernacle of the congregation, to offer it to the LORD; even that man shall be cut off from among his people.
without bringing it to the entrance to the Tent of Meeting to sacrifice it to the Lord must be expelled from their people.
And does not take it to the door of the Tent of meeting to make an offering to the Lord, that man will be cut off from among his people.
and bringeth it not unto the door of the tent of meeting, to sacrifice it unto the LORD, even that man shall be cut off from his people.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
More ways to search: Search by grammar → Find every occurrence → Compare this word →
Practice this passage: Drill this verse → Learn its vocabulary →
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 26 words from the Hebrew and 28 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 13 Hebrew tokens and 22 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Leviticus 17:9 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְאֶל פֶּ֜תַח אֹ֤הֶל מוֹעֵד֙ לֹ֣א יְבִיאֶ֔נּוּ לַעֲשׂ֥וֹת אֹת֖וֹ לַיהוָ֑ה וְנִכְרַ֛ת הָאִ֥ישׁ הַה֖וּא מֵעַמָּֽיו
and doesn't bring it to the door of the Tent of Meeting, to sacrifice it to Yahweh; that man shall be cut off from his people.
World English Bible · Public Domain
καί ἐπί ὁ θύρα ὁ σκηνή ὁ μαρτύριον μή φέρω ποιέω αὐτός ὁ κύριος ἐκὀλεθρεύω ὁ ἄνθρωπος ἐκεῖνος ἐκ ὁ λαός αὐτός
and shall not bring it to the door of the tabernacle of witness to sacrifice it to the Lord, that man shall be destroyed from among his people.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְלִתְרַע מַשְׁכַּן זִמְנָא לָא אַיְתִנֵהּ לְמֶעְבַּד יָתֵהּ קֳדָם יְיָ וְיִשְׁתֵּיצֵי אֲנָשָׁא הַהוּא מֵעַמֵהּ
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְלִתְרַע מַשְׁכַּן זִמְנָא לָא יַיְתִינֵיהּ לְמֶעֱבַד יָתֵיהּ קוּרְבָּנָא קֳדָם יְיָ וְיִשְׁתֵּיצֵי בַּר נְשָׁא הַהוּא מֵעַמֵיהּ
and bring it not to the door of the tabernacle of ordinance, to be made an oblation before the Lord, that man shall be destroyed from his people.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Leviticus, in the Pentateuch, opens this verse with 13 words (13 distinct Hebrew lemmas). Its most distinctive word is pethach (“doorway”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Leviticus 17:9 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.