Joshua 15:20

Jos 15:20 contains the closing formula to vv. 1-19, i.e., to the description of the territory of Judah by its boundaries (vid., Jos 18:20).

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

15:20-63 Not all of these locations can be identified with certainty. Many are unknown except for their occurrence in this and other lists. Some receive passing reference in other texts.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

We have here a list of the several cities that fell within the lot of the tribe of Judah, which are mentioned by name, that they might know their own, and both keep it and keep to it, and might neither through cowardice nor sloth lose the possession of what was their own.

I. The cities are here named, and numbered in several classes, which they then could account for the reason of better than we can now. Here are, 1. Some that are said to be the uttermost cities towards the coast of Edom, Jos 15:21-32. Here are thirty-eight named, and yet said to be twenty-nine (Jos 15:32), because nine of these were afterwards transferred to the lot of Simeon, and are reckoned as belonging to that, as appears by comparing Jos 19:2, etc.; therefore those only are counted (though the rest are named) which remained to Judah. 2. Others that are said to be in the valley (Jos 15:33) are counted to be fourteen, yet fifteen are named; but it is probable that Gederah and Gederathaim were either two names or two parts of one and the same city. 3. Then sixteen are named without any head of distinction, Jos 15:37-41, and nine more, Jos 15:42-44. 4. Then the three Philistine-cities, Ekron, Ashdod, and Gaza, Jos 15:45-47. 5. Cities in the mountains, eleven in all (Jos 15:48-51), nine more (Jos 15:52-54), ten more (Jos 15:55-57), six more (Jos 15:58, Jos 15:59), then two (Jos 15:60), and six in the wilderness, a part of the country not so thick of inhabitants as some others were.

II. Now here, 1. We do not find Bethlehem, which was afterwards the city of David, and was ennobled by the birth of our Lord Jesus in it. But that city, which at the best was but little among the thousands of Judah (Mic 5:2), except that it was thus dignified, was now so little as not to be accounted one of the cities, but perhaps was one of the villages not named. Christ came to give honour to the places he was related to, not to receive honour from them. 2. Jerusalem is said to continue in the hands of the Jebusites (Jos 15:63), for the children of Judah could not drive them out, through their sluggishness, stupidity, and unbelief. Had they attempted it with vigour and resolution, we have reason to think God would not have been wanting to them to give them success; but they could not do it, because they would not. Jerusalem was afterwards to be the holy city, the royal city, the city of the great King, the brightest ornament of all the land of Israel. God has designed it should be so. It may therefore be justly looked upon as a punishment of their neglect to conquer other cities which God had given them that they were so long kept out of this. 3. Among the cities of Judah (in all 114) we meet with Libnah, which in Joram's days revolted, and probably set up for a free independent state (Kg2 8:22), and Lachish, where king Amaziah was slain (Kg1 14:19); it led the dance in idolatry (Mic 1:13); it was the beginning of sin to the daughter of Zion. Giloh, Ahithophel's town, is here mentioned, and Tekoa, of which the prophet Amos was, and near which Jehoshaphat obtained that glorious victory, Ch2 20:20, etc., and Maresha, where Asa was a conqueror. Many of the cities of this tribe occur in the history of David's troubles. Adullam, Ziph, Keilah, Maon, Engedi, Ziklag, here reckoned in this tribe, were places near which David had most of his haunts; for, though sometimes Saul drove him out from the inheritance of the Lord, yet he kept as close to it as he could. The wilderness of Judah he frequented much, and in it John Baptist preached, and there the kingdom of heaven commenced, Mat 3:1. The riches of this country no doubt answered Jacob's blessing of this tribe, that he should wash his garments in wine, Gen 49:11. And, in general, Judah, thou art he whom thy brethren shall praise, not envy.

Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

20. This is the inheritance, etc He had formerly, indeed, traced out the boundaries of the children of Judah; but it is now shown for a different reason how large and fertile the territory was which the Lord in his great liberality had bestowed upon them. One hundred and thirteen cities with their towns and villages are enumerated. The number attests not only the populousness, but also the fertility of the country. And there cannot be a doubt that by the divine blessing a new degree of fertility was imparted to it. The goodness of God was, however, manifested in the very nature of the land selected for his people, a land abounding in all kinds of advantages. If we attend to the number of souls in the tribe, we shall find that one half of the country would have been amply sufficient for their habitation. For when eight hundred were allocated in each of the cities, the remainder had the towns and the villages. It is no doubt true that a portion was afterwards withdrawn and given to the tribe of Simeon. For in this was accomplished the dispersion of which Jacob had prophesied,

“I will divide them in Jacob, and scatter them in Israel.” (Genesis 49:7)

They were accordingly admitted by the children of Judah as a kind of guests.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

20–32. Cities of Judah in the South

20. This is the inheritance] “The speech of Achsah to her father was the best reason for the slight notice of this desert tract in later times, and is the best introduction to the real territory of Judah, on which we now enter. ‘Give me a blessing, for thou hast given me a south land; give me also springs of water.’ The wells of Beersheba were enough for the Patriarchs, the Amalekites, and the Kenites, but they were not enough for the daughter of Judah and the house of the mighty Caleb.” Stanley’s Sinai and Palestine, p. 161. The territory of Judah, in average length about 45 miles and in average breadth about 50, was from a very early period divided into four main regions—(i) the South; (ii) the Lowland; (iii) the Mountain; (iv) the Wilderness.

(α) The South was the undulating pasture country which intervened between the hills, the proper possession of the tribe, and the desert country which marks the lower part of Palestine.

(β) The Lowland, or, to give it its proper name, the Shephelah, was a broad strip of land lying between the central mountains and the Mediterranean Sea. From the edge of the sandy tract which fringes the immediate shore it stretched up to the bases of the hills of Judah—the garden and granary of the tribe—and formed the lower part of the maritime plain which extended along the whole seaboard of Palestine from “the river of Egypt” to Sidon.

(γ) The Mountain, or “the Hill Country,” though not the richest, was at once the largest and the most important of the four. “Beginning a few miles below Hebron, where it attains its highest level, it stretches eastward to the Dead Sea and westward to the Shephelah, and forms an elevated district or plateau, which, though thrown into considerable undulations, yet preserves a general level in both directions.”

(δ) The Wilderness, Midbah, which here, and here only, is synonymous with Arâbah, represents the sunken district adjoining the Dead Sea. See Mr. Grove’s article in Smith’s Bibl. Dict.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

This is the inheritance of the tribe of the children of Judah, according to their families. The general description of which is given in the preceding part of the chapter, as the particular cities belonging to it are enumerated in the following part; the account of the gift of Hebron to Caleb, and the taking of Debir by Othniel, with the request of Achsah, and the grant of it, are inserted between them, and stand as it were in a parenthesis.

This is the inheritance of the tribe of the children of Judah, according to their families. The general description of which is given in the preceding part of the chapter, as the particular cities belonging to it are enumerated in the following part; the account of the gift of Hebron to Caleb, and the taking of Debir by Othniel, with the request of Achsah, and the grant of it, are inserted between them, and stand as it were in a parenthesis.

Joshua 15:21

jos 15:21

jos 15:21

jos 15:21And the uttermost cities of the tribe of the children of Judah,.... That is, those cities which were the outward part of the tribe of Judah, the southern border of it; for the midland cities are not in this part, of the description reckoned, which reaches from hence to the end of Jos 15:32,

toward the coast of Edom southward: it begins about the dead sea, and goes on in that part of the land of Canaan which bordered on Idumea, and so proceeds on westward towards Gaza, and the Mediterranean sea: the cities in this part of the tribe

were Kabzeel, called Jekabzeel, Neh 11:25; and was the native place of Benaiah, one of David's mighty men, Sa2 23:20,

and Eder and Jagur; of which we have no mention elsewhere.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

This is the inheritance. The territory of Judah is divided into four parts, in the summary which follows: the "south," the "valley," the "mountains," and the "wilderness." Tribe. Here hFm. (see note Jos_13:29)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

This was the inheritance of the tribe of Judah

The land that the tribe of Judah received is spoken of as if it were an inheritance that they received as a permanent possession. AT: "This was the land that the tribe of Judah received as an inheritance" (See: Metaphor)

translationWords

inherit

tribe

Judah

clan

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.