Jeremiah 13:8

Hebrew (Westminster Leningrad Codex)

English Translation

Then the word of Yahweh came to me, saying,

World English Bible · Public Domain

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דְבַר

dâbâr

H1697

“word of”

Noun, Common, Masculine, Singular, Construct

Appears 1,455× in the Hebrew Bible
First appears at Genesis 11:1

Full BDB Definition

Origin: from H1696

TWOT: 399a

speech, word, speaking, thing - speech - saying, utterance - word, words - business, occupation, acts, matter, case, something, manner

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5: words
5: distinct lemmas
Prophets: section

Grammatical profile

2 verbs
2 nouns
1 preposition

Verb forms

וַיְהִ֥י Qal · Sequential Imperfect
לֵאמֹֽר Qal · Infinitive Construct

Hebrew & Septuagint length

In the original languages it is 5 Hebrew tokens and 7 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Jeremiah 13:8 Masoretic · Westminster Leningrad Codex

וַיְהִ֥י דְבַר יְהוָ֖ה אֵלַ֥י לֵאמֹֽר

Then the word of Yahweh came to me, saying,

World English Bible · Public Domain

Greek LXX Structure differs

In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.

A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

Targum Jonathan Prophets (Joshua–Malachi)

וַהֲוָה פִּתְגַם נְבוּאָה מִן קֳדָם יְיָ עִמִי לְמֵימָר:

(no public-domain English translation for this verse)

Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Jeremiah 13:8 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jer 13:8 Then the word of the LORD came unto me, saying,

Ver. 8. Then the word, &c.] Adaptat simile. fit simile, See Jer 13:3.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

13:8-9 The parable was the Lord’s way of expressing how disgusting the pride of Judah and Jerusalem had become and how he was allowing the consequences of sin to take their course.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

8–11. See introd. summary to section.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Then the word of the Lord came unto me, saying. Or the word of prophecy from before the Lord, as the Targum; and now follows the application of this sign to the thing signified, and the whole intention of it is opened.

Then the word of the Lord came unto me, saying. Or the word of prophecy from before the Lord, as the Targum; and now follows the application of this sign to the thing signified, and the whole intention of it is opened.

Jeremiah 13:9

jer 13:9

jer 13:9

jer 13:9Thus saith the Lord, after this manner,.... As this girdle has been hid in Euphrates, and has been marred and rendered useless; so in like manner, and by such like means,

will I mar the pride of Judah, and the great pride of Jerusalem; or their glory, or excellency (t); that which they gloried in, and were proud of; their city which was burnt, and their temple which was destroyed by the Chaldeans; their king, princes, and nobles, who were carried captive into Babylon, by the river Euphrates, and stripped of all their grandeur, honour, and glory; and so the Targum,

"so will I corrupt the strength of the men of Judah, and the strength of the inhabitants of Jerusalem, which is much;''

and to which agrees the Syriac version, which renders it,

"the proud or haughty men of Judah, and the many haughty men of Jerusalem.''

(t) "excellentiam", Calvin, Piscator.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

Vers. 8-11. Explanation of the symbol. Could there be a greater humiliation for Judah and Jerusalem than to be compared to a rotting linen apron? The hard things said of this evil people in Ver. 10 must of course be understood with the limitations indicated in the note on Jer_9:15, Jer_9:16. Imagination should (as usual) be stubbornness. The explanation in Ver. 11 is a strong argument for the rendering "apron" (see above, on Ver. 1).

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

the word of Yahweh came to me, saying,

The idiom "the word of Yahweh came to" is used to introduce a special message from God. See how you translated this in Jeremiah 1:4. AT: "Yahweh gave me a message. He said" or "Yahweh spoke this message to me:" (See: Idiom)

of Judah and Jerusalem

Here Judah and Jerusalem refer to the people who live there. AT: "of the people of Judah and Jerusalem" (See: Metonymy)

to listen to my word

"to obey what I say"

who walk in the hardness of their heart

This is an idiom. AT: "who are stubborn and only do the things they desire" (See: Idiom)

clings to ... cling to me

"sticks to ... stick to me" or "stays close to ... stay close to me"

all the house of ... all the house of

"all the people of ... all the people of"

the house of Israel

The word "house" is a metonym for the family that lives in the house. In this case it refers to the kingdom of Israel. See how you translated this in Jeremiah 3:18. AT: "Israel" or "the kingdom of Israel" or "the people of Israel" (See: Metonymy)

the house of Judah

The word "house" is a metonym for the family that lives in the house. In this case it refers to the kingdom of Judah, which included the descendants of Judah and Benjamin. See how you translated this in Jeremiah 3:18. AT: "Judah" or "the kingdom of Judah" or "the people of Judah" (See: Metonymy)

this is Yahweh's declaration

Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in Jeremiah 1:8. AT: "this is what Yahweh has declared" or "this is what I, Yahweh, have declared" (See: First, Second, or Third Person)

translationWords

arrogant

kingdom of Judah

Jerusalem

evil

people group

walk

heart

false god

worship

bow

house

kingdom of Israel

people of God

praise

honor

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Jeremiah, in the Prophets, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is dâbâr (“word”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

What does “word” (dâbâr) contribute to the verse as a whole?
The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
«וַיְהִ֥י» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
Compare how Trapp's Complete Commentary and Tyndale Open Study Notes read this verse. Where do they agree or differ?

Things to notice

This verse counts 5 Hebrew ↔ 7 Greek words.
These translations choose different wording for 3 words in this verse.
5 distinct Hebrew lemmas span 5 words in this verse.