בְּנֵ֥י גֵרְשׁ֛וֹן לִבְנִ֥י וְשִׁמְעִ֖י לְמִשְׁפְּחֹתָֽם
The sons of Gershon: Libni and Shimei, according to their families.
World English Bible · Public Domain
The sons of Gershon: Libni and Shimei, according to their families.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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The sons of Gershon: Libni and Shimei, according to their families.
The sons of Gershon; Libni, and Shimi, according to their families.
The sons of Gershon were Libni and Shimei, according to their clans.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The sons of Gershon: Libni and Shimei, according to their families.
The sons of Gershon were Libni and Shimei, by their clans.
The sons of Gershon were Libni and Shimei, by their clans.
The sons of Gershon; Libni, and Shimi, according to their families.
The sons of Gershon: Libni and Shimei, according to their families.
The sons of Gershon; Libni and Shimei, according to their families.
The sonnes of Gershon were Libni and Shimi by their families.
The sons of Gerson: Lobni and Semei, by their kindreds.
The sons of Gershon `are' Libni, and Shimi, as to their families.
The sons of Gershon: Libni and Shimi, as to their families.
The sons of Gershon were Libni and Shimei.
The sons of Gershon were Libni and Shimei, according to their clans.
The sons of Gershon: Libni and Shimei, according to their families.
The sons of Gershon: Libni and Shimei, according to their families.
The sons of Gershon; Libni, and Shimi, according to their families.
The sons of Gershon, by families, were Libni and Shimei.
The sons of Gershon: Libni and Shimei, in the order of their families.
The sons of Gershon: Libni and Shimei, according to their families.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is לִבְנִ֥י Libni H3845 — appearing just 5 times in the whole Hebrew Bible.
First appearance in Scripture
These words make their first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
לִבְנִ֥י Libni H3845 occurs in 5 verses of the Hebrew Bible. Also found in:
Grammatical profile
Hebrew & Septuagint length
In English translation the verse runs 11 words from the Hebrew and 20 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to Exodus 6:17 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 20 words vs World English Bible 11. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
בְּנֵ֥י גֵרְשׁ֛וֹן לִבְנִ֥י וְשִׁמְעִ֖י לְמִשְׁפְּחֹתָֽם
The sons of Gershon: Libni and Shimei, according to their families.
World English Bible · Public Domain
καί οὗτος υἱός γεδσων λοβενι καί σεμεϊ οἶκος πατριά αὐτός
And these are the sons of Gedson, Lobeni and Semei, the houses of their family. And the sons of Caath,
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
בְּנֵי גֵרְשׁוֹן לִבְנִי וְשִׁמְעִי לְזַרְעֲיָתְהוֹן:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
בְּנוֹי דְגֵרְשׁוֹם לִבְנִי וְשִׁמְעִי לְיִיחוּסֵיהוֹן
And the sons of Gershon, Libni and Shemei, according to their generations.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is Libnîy (“Libni”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 6:17 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.