וַיִּצֹ֞ק אַרְבַּ֧ע טַבָּעֹ֛ת בְּאַרְבַּ֥ע הַקְּצָוֺ֖ת לְמִכְבַּ֣ר הַנְּחֹ֑שֶׁת בָּתִּ֖ים לַבַּדִּֽים
He cast four rings for the four ends of brass grating, to be places for the poles.
World English Bible · Public Domain
He cast four rings for the four ends of brass grating, to be places for the poles.
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He cast four rings for the four ends of brass grating, to be places for the poles.
And he cast four rings for the four ends of the grate of brass, to be places for the staves.
And he cast four rings on the four ends for the grate of bronze, as holders for the poles.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He cast four rings for the four ends of brass grating, to be places for the poles.
At the four corners of the bronze grate he cast four rings as holders for the poles.
At the four corners of the bronze grate he cast four rings as holders for the poles.
And he cast four rings for the four ends of the grate of brass, to be places for the staves.
And he cast four rings for the four ends of the grating of brass, to be places for the staves.
And he cast four rings for the four ends of the grating of brass, to be places for the staves.
And cast foure rings of brasse for the foure endes of the grate to put barres in.
Casting four rings at the four ends of the net at the top, to put in bars to carry it.
and he casteth four rings for the four ends of the brazen grate -- places for bars;
and he casts four rings for the four ends of the bronze grate—places for bars;
He cast four rings for the four corners of the bronze grate, as holders for the poles.
And he cast four rings on the four ends for the grate of bronze, as holders for the poles.
And he cast four rings for the four corners of the grating of copper, as receptacles for the staves.
He cast four rings for the four corners of bronze grating, to be places for the poles.
And he cast four rings for the four ends of the grate of brass, to be places for the staffs.
He cast four bronze rings for the four corners of the grate as holders for the poles.
And four rings for the four angles of this network, to take the rods.
And he cast four rings for the four ends of the grating of brass, to be holders for the staves.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is לְמִכְבַּ֣ר lattice H4345 — appearing just 6 times in the whole Hebrew Bible.
Shared distinctive vocabulary
לְמִכְבַּ֣ר lattice H4345 occurs in 6 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 11 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 9 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Exodus 38:5 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 11 words vs World English Bible 17. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּצֹ֞ק אַרְבַּ֧ע טַבָּעֹ֛ת בְּאַרְבַּ֥ע הַקְּצָוֺ֖ת לְמִכְבַּ֣ר הַנְּחֹ֑שֶׁת בָּתִּ֖ים לַבַּדִּֽים
He cast four rings for the four ends of brass grating, to be places for the poles.
World English Bible · Public Domain
καί ποιέω ὁ ἱλαστήριον ἐπάνωθεν ὁ κιβωτός ἐκ χρυσίον
And he made the propitiatory over the ark of pure gold,
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְאַתִּיךְ אַרְבַּע עִזְקָתָא בְּאַרְבַּע סִטְרָתָא לִסְרָדָא דִנְחָשָׁא אַתְרָא לַאֲרִיחַיָא:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְאַתֵּיךְ אַרְבַּע עִזְקַן בְּאַרְבַּע זִוְיָתֵיהּ לְקַנְקַל דִּנְחָשָׁא אַתְרָא לַאֲרִיחַיָא
And he cast four rings, for the four corners of the grate, of brass, (to be) places for the staves.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is makbêr (“lattice”). The Greek Septuagint runs shorter here. Read the whole chapter for the surrounding context.