2 Samuel 23:37

Hebrew (Westminster Leningrad Codex) 2 Samuel 23:37 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Samuel 23:37 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-samuel/23/37.

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English Translation
Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah,
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah,
  • King James Version Public Domain
    Zelek the Ammonite, Nahari the Beerothite, armourbearer to Joab the son of Zeruiah,
  • unfoldingWord Literal Text CC BY-SA 4.0
    Zelek the Ammonite; Naharai the Beerothite, the carrier of the equipment of Joab, the son of Zeruiah;

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah,
  • Berean Standard Bible Public Domain
    Zelek the Ammonite, Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah,
  • Majority Standard Bible Public Domain
    Zelek the Ammonite, Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah,
  • King James Version Public Domain
    Zelek the Ammonite, Nahari the Beerothite, armourbearer to Joab the son of Zeruiah,
  • American Standard Version (1901) Public Domain
    Zelek the Ammonite, Naharai the Beerothite, armorbearers to Joab the son of Zeruiah,
  • Revised Version (1885) Public Domain
    Zelek the Ammonite, Naharai the Beerothite, armourbearers to Joab the son of Zeruiah;
  • Geneva Bible (1599) Public Domain
    Zelek the Ammonite: Naharai the Becrothite, the armour bearer of Ioab the sonne of Zeruiah:
  • Douay-Rheims (1899) Public Domain
    Selec of Ammoni, Naharai the Berothite, armourbearer of Joab the son of Sarvia,
  • Young's Literal Translation Public Domain
    Zelek the Ammonite, Naharai the Beerothite, bearer of the weapons of Joab son of Zeruiah,
  • Literal Standard Version CC BY-SA 4.0
    Zelek the Ammonite, Naharai the Beerothite, bearer of the weapons of Joab son of Zeruiah,
  • Unlocked Literal Bible CC BY-SA 4.0
    Zelek the Ammonite, Naharai the Beerothite, armor bearer to Joab son of Zeruiah,
  • unfoldingWord Literal Text CC BY-SA 4.0
    Zelek the Ammonite; Naharai the Beerothite, the carrier of the equipment of Joab, the son of Zeruiah;
  • Darby Bible Public Domain
    Zelek the Ammonite, Naharai the Beerothite, the armour-bearer of Joab the son of Zeruiah,
  • World Messianic Bible Public Domain
    Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah,
  • Webster's Bible Public Domain
    Zelek the Ammonite, Naharai the Beerothite, armor-bearer to Joab the son of Zeruiah,
  • Free Bible Version CC BY-SA 4.0
    Zelek the Ammonite, Naharai the Beerothite, the armor-bearer of Joab, son of Zeruiah,
  • Bible in Basic English Public Domain
    Zelek the Ammonite, Naharai the Beerothite, who had the care of the arms of Joab, son of Zeruiah,
  • JPS Tanakh (1917) Public Domain
    Zelek the Ammonite, Naharai the Beerothite, armour-bearer to Joab the son of Zeruiah;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
9
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is צֶ֖לֶק Zelek H6768 — appearing just 2 times in the whole Hebrew Bible.

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • צֶ֖לֶק Zelek H6768
  • נַחְרַי֙ Naharai H5171

Shared distinctive vocabulary

צֶ֖לֶק Zelek H6768 occurs in 2 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 8 nouns

Verb forms

  • נשאי Qal · Participle Active
  • נֹשֵׂ֕א Qal · Participle Active

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • נשאי to lift H5375 ×2

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 9 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

3

Topical passages linked to 2 Samuel 23:37 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Samuel 4:2 [Ish-bosheth], Saul's son, [had] two men who were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin:
  • 1 Chronicles 11:37 Hezro the Carmelite, Naarai the son of Ezbai,
  • 1 Chronicles 11:39 Zelek the Ammonite, Naharai the Berothite, the armor bearer of Joab the son of Zeruiah,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 9 words vs World English Bible 14. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Samuel 23:37 Masoretic · Westminster Leningrad Codex

צֶ֖לֶק הָעַמֹּנִ֑י נַחְרַי֙ הַבְּאֵ֣רֹתִ֔י נשאי נֹשֵׂ֕א כְּלֵ֖י יוֹאָ֥ב בֶּן צְרֻיָֽה

Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah,

World English Bible · Public Domain

Greek LXX 2 Samuel 23:37 Septuagint · lemma form

ελιε ὁ αμμανίτης γελωραι ὁ βηρωθαῖος αἴρω ὁ σκεῦος ιωαβ υἱός σαρουια

Gelore the Bethorite, armor-bearer to Joab, son of Saruia.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    צֶלֶק דְמִבְּנֵי עַמוֹן נַחֲרֵי דְמִן בְּאֵרוֹת נָטַל זְיָנֵיהּ דְיוֹאָב בַּר צְרוּיָה:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 2 Samuel 23:37 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Ellicott's Commentary for English Readers

(37) The Ammonite.—A foreigner, like “Igal of Zobah” (a Syrian), and “Ittai the Gittite,” and “Uriah the Hittite,” who rose to distinction in David’s service, and all of whom were probably proselytes.

Armourbearer.—It appears from 2Sa_18:15 that Joab had ten armourbearers. This one was probably their chief.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

37. Zelek the Ammonite] Like Igal the Syrian, and Ittai the Philistine, a foreigner who rose to distinction in David’s service.

Naharai the Beerothite] Of Beeroth (see note on ch. 2Sa_4:2), and therefore perhaps a Gibeonite by race.

armourbearer] The Kthîbh has the plural armourbearers, but the singular is supported by the Sept. and Chron., and is probably the correct reading. Joab had ten armourbearers or attendant squires (ch. 2Sa_18:15).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Zelek the Ammonite,.... Who was so either by birth, and became a proselyte; so the Targum says, he was of the children of Ammon; or is so called, because he had sojourned some time in their land, or had done some exploits against them; unless he was of Chepharhaammonai, a city of the tribe of Benjamin, Jos 18:24,

Naharai the Beerothite; native of Beeroth, a city in the same tribe, Jos 18:25,

armourbearer to Joab the son of Zeruiah; Joab had ten of them, this perhaps was the chief of them, Sa2 18:15; who was advanced to be a captain, and therefore has a name and place among the thirty, very likely for some military, exploits performed by him; he is in the list of David's worthies, though not Joab his master, as before observed; the reason of Joab being left out is either because he was over them all, as before noted; according to Josephus (t), Uriah the Hittite, after mentioned, was an armourbearer to Joab.

(t) Antiqu. l. 7. c. 7. sect. 1.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Bearer, or "squire." (Worthington) --- He is the only one specified, though there were others. (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The Pulpit Commentary

Zelek the Ammonite. The presence of an Ammonite among the thirty reminds us of the fidelity of Shobi, the son of Nahash the Ammonite king, to David. (see 2Sa_17:27) Armourbearer. The written text has the plural, "armourbearers," for which the Kri has substituted the singular. The plural is probably right, and if so, both Joab"s chief armourbearers, or squires, were foreigners, Zelek being an Ammonite, and Nahari a Gibeonite. (see note on 2Sa_4:2) In actual warfare we find Joab attended by ten esquires. (2Sa_18:15)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

This concludes the list of David's greatest soldiers. (See: How to Translate Names)

thirty-seven in all

"there were 37 total" (See: Numbers)

translationWords

Ammon

armor

Joab

Uriah

Hittite

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Samuel, in the Historical, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is Tseleq (“Zelek”). The Greek Septuagint runs shorter here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Zelek” (Tseleq) shape what this verse is saying?
  2. 2 words here appear for the first time in Scripture. What is being introduced at this debut?
  3. 1 Chronicles 11:39 shares the word «Zelek» with this verse. How do the two illuminate each other?
  4. “to lift” occurs 2× in this one verse. What is the effect of the repetition?
  5. Compared with the Hebrew, the Septuagint runs shorter here. What questions does that raise?
  6. These translations render this verse differently. What is at stake in choosing one wording over another?
  7. The verb «נשאי» is Qal Participle Active. How does its form color the action?
  8. Reading how Ellicott's Commentary for English Readers and The Cambridge Bible for Schools and Colleges read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament edition

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English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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