וַיָּסֹ֨בּוּ֙ עֲשָׂרָ֣ה נְעָרִ֔ים נֹשְׂאֵ֖י כְּלֵ֣י יוֹאָ֑ב וַיַּכּ֥וּ אֶת אַבְשָׁל֖וֹם וַיְמִיתֻֽהוּ
Ten young men who bore Joab's armor compassed about and struck Absalom, and killed him.
World English Bible · Public Domain
Ten young men who bore Joab's armor compassed about and struck Absalom, and killed him.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Ten young men who bore Joab's armor compassed about and struck Absalom, and killed him.
And ten young men that bare Joab's armor compassed about and smote Absalom, and slew him.
And ten young men, carriers of the weapons of Joab, surrounded. And they struck Absalom, and they killed him.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Ten young men who bore Joab's armor compassed about and struck Absalom, and killed him.
And ten young men who carried Joab’s armor surrounded Absalom, struck him, and killed him.
And ten young men who carried Joab’s armor surrounded Absalom, struck him, and killed him.
And ten young men that bare Joab's armor compassed about and smote Absalom, and slew him.
And ten young men that bare Joab's armor compassed about and smote Absalom, and slew him.
And ten young men that bare Joab’s armour compassed about and smote Absalom, and slew him.
And tenne seruants that bare Ioabs armour, compassed about and smote Absalom, and slewe him.
Ten young men, armourbearers of Joab, ran up, and striking him slew him.
And they go round -- ten youths bearing weapons of Joab -- and smite Absalom, and put him to death.
And they go around—ten youths carrying weapons of Joab—and strike Absalom, and put him to death.
Then ten young men who carried Joab's armor surrounded Absalom, attacked him, and killed him.
And ten young men, carriers of the weapons of Joab, surrounded. And they struck Absalom, and they killed him.
And ten young men that bore Joab's armour surrounded and smote Absalom, and killed him.
Ten young men who bore Joab’s armor surrounded and struck Absalom, and killed him.
And ten young men that bore Joab's armor compassed about and smote Absalom, and slew him.
Ten of Joab's armor-bearers surrounded Absalom and hacked him to death.
And ten young men, servants of Joab, came round Absalom and put an end to him.
And ten young men that bore Joab's armour compassed about and smote Absalom, and slew him.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 15 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיָּסֹ֨בּוּ֙ עֲשָׂרָ֣ה נְעָרִ֔ים נֹשְׂאֵ֖י כְּלֵ֣י יוֹאָ֑ב וַיַּכּ֥וּ אֶת אַבְשָׁל֖וֹם וַיְמִיתֻֽהוּ
Ten young men who bore Joab's armor compassed about and struck Absalom, and killed him.
World English Bible · Public Domain
καί κυκλόω δέκα παιδάριον αἴρω ὁ σκεῦος ιωαβ καί πατάσσω ὁ αβεσσαλωμ καί θανατόω αὐτός
And ten young men that bore Joab's armor compassed Abessalom, and struck him and killed him.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְאִסְתַּחָרוּ עַסְרָא עוּלֵמַיָא נַטְלֵי זְיָנֵיהּ דְיוֹאָב וּמְחוֹ יַת אַבְשָׁלוֹם וְקַטְלוֹהִי:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Samuel, in the Historical, opens this verse with 10 words (10 distinct Hebrew lemmas). Its most distinctive word is ʼĂbîyshâlôwm (“Absalom”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Samuel 18:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.