וַיֹּ֤אמֶר לוֹ֙ הָעָ֔ם כַּדָּבָ֥ר הַזֶּ֖ה לֵאמֹ֑ר כֹּ֣ה יֵעָשֶׂ֔ה לָאִ֖ישׁ אֲשֶׁ֥ר יַכֶּֽנּוּ
The people answered him after this manner, saying, So shall it be done to the man who kills him.
World English Bible · Public Domain
The people answered him after this manner, saying, So shall it be done to the man who kills him.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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The people answered him after this manner, saying, So shall it be done to the man who kills him.
And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
And the people spoke to him like this word, saying, “Thus it will be done for the man who strikes him.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The people answered him after this manner, saying, So shall it be done to the man who kills him.
The people told him about the offer, saying, “That is what will be done for the man who kills him.”
The people told him about the offer, saying, “That is what will be done for the man who kills him.”
And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
And the people answered him after this maner, saying, Thus shall it be done to the man that killeth him.
And the people answered him the same words saying: These things shall be given to the man that shall slay him.
And the people speak to him according to this word, saying, `Thus it is done to the man who smiteth him.'
And the people speak to him according to this word, saying, “Thus it is done to the man who strikes him.”
Then the people repeated what they had been saying and told him, “So it will be done for the man who kills him.”
And the people spoke to him like this word, saying, “Thus it will be done for the man who strikes him.”
And the people told him after this manner, saying, So shall it be done to the man that smites him.
The people answered him in this way, saying, “So shall it be done to the man who kills him.”
And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
The soldiers repeated what they had said, telling him, “This is what the man who kills him will receive.”
And the people gave him this answer, So it will be done to the man who overcomes him.
And the people answered him after this manner, saying: 'So shall it be done to the man that killeth him.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 23 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to 1 Samuel 17:27 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּ֤אמֶר לוֹ֙ הָעָ֔ם כַּדָּבָ֥ר הַזֶּ֖ה לֵאמֹ֑ר כֹּ֣ה יֵעָשֶׂ֔ה לָאִ֖ישׁ אֲשֶׁ֥ר יַכֶּֽנּוּ
The people answered him after this manner, saying, So shall it be done to the man who kills him.
World English Bible · Public Domain
καί γιγνώσκω πᾶς ὁ ἐκκλησία οὗτος ὅτι οὐ ἐν ῥομφαία καί δόρυ σώζω κύριος ὅτι ὁ κύριος ὁ πόλεμος καί παραδίδωμι κύριος σύ εἰς χείρ ἐγώ
And the people spoke to him according to this Word, saying Thus shall it be done to the man Who shall strike him.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲמַר לֵיהּ עַמָא כְּפִתְגָמָא הָדֵין לְמֵימַר כְּדֵין יִתְעֲבֵיד לְגַבְרָא דְיִקְטְלִינֵיהּ:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Samuel, in the Historical, opens this verse with 11 words (9 distinct Hebrew lemmas). Its most distinctive word is nâkâh (“to strike”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Samuel 17:27 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.