1 Kings 4:16

Hebrew (Westminster Leningrad Codex) 1 Kings 4:16 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Kings 4:16 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-kings/4/16.

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English Translation
Baana the son of Hushai, in Asher and Bealoth;
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Baana the son of Hushai, in Asher and Bealoth;
  • King James Version Public Domain
    Baanah the son of Hushai was in Asher and in Aloth:
  • unfoldingWord Literal Text CC BY-SA 4.0
    Baana, the son of Hushai, in Asher and Bealoth.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Baana the son of Hushai, in Asher and Bealoth;
  • Berean Standard Bible Public Domain
    Baana son of Hushai in Asher and in Aloth;
  • Majority Standard Bible Public Domain
    Baana son of Hushai in Asher and in Aloth;
  • King James Version Public Domain
    Baanah the son of Hushai was in Asher and in Aloth:
  • American Standard Version (1901) Public Domain
    Baana the son of Hushai, in Asher and Bealoth;
  • Revised Version (1885) Public Domain
    Baana the son of Hushai, in Asher and Bealoth:
  • Geneva Bible (1599) Public Domain
    Baanah the sonne of Hushai in Asher and in Aloth:
  • Douay-Rheims (1899) Public Domain
    Baana the son of Husi, in Aser and in Baloth.
  • Young's Literal Translation Public Domain
    Baanah Ben-Hushai `is' in Asher, and in Aloth.
  • Literal Standard Version CC BY-SA 4.0
    Baanah Ben-Hushai [is] in Asher, and in Aloth;
  • Unlocked Literal Bible CC BY-SA 4.0
    Baana son of Hushai, in Asher and Bealoth;
  • unfoldingWord Literal Text CC BY-SA 4.0
    Baana, the son of Hushai, in Asher and Bealoth.
  • Darby Bible Public Domain
    Baanah the son of Hushai, in Asher and in Aloth.
  • World Messianic Bible Public Domain
    Baana the son of Hushai, in Asher and Bealoth;
  • Webster's Bible Public Domain
    Baanah the son of Hushai was in Asher and in Aloth:
  • Free Bible Version CC BY-SA 4.0
    Baana, son of Hushai, in Asher and in Aloth;
  • Bible in Basic English Public Domain
    Baana, the son of Hushai, in Asher and Aloth;
  • JPS Tanakh (1917) Public Domain
    Baana the son of Hushai, in Asher and Bealoth;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is וּבְעָלֽוֹת Baalath H1175 — appearing just 2 times in the whole Hebrew Bible.

Shared distinctive vocabulary

וּבְעָלֽוֹת Baalath H1175 occurs in 2 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 5 nouns

Hebrew & Septuagint length

In English translation the verse runs 9 words from the Hebrew and 10 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 5 Hebrew tokens and 7 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to 1 Kings 4:16 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Joshua 19:24–31 The fifth lot came out for the tribe of the children of Asher according to their families.
  • 2 Samuel 15:32 It happened that when David had come to the top [of the ascent], where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn, and earth on his head.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Kings 4:16 Masoretic · Westminster Leningrad Codex

בַּֽעֲנָא֙ בֶּן חוּשָׁ֔י בְּאָשֵׁ֖ר וּבְעָלֽוֹת

Baana the son of Hushai, in Asher and Bealoth;

World English Bible · Public Domain

Greek LXX 1 Kings 4:16 Septuagint · lemma form

βαανα υἱός χουσι ἐν ὁ μααλαθ εἷς

Baana son of Chusi, in Aser and in Baaloth, one,

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    בַּעֲנָא בַּר חוּשָׁי בְּשִׁבְטָא דְאָשֵׁר וּבְעָלוֹת:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Kings 4:16 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Ki 4:16 Baanah the son of Hushai [was] in Asher and in Aloth:

Ver. 16. And in Aloth.] Called also Elath. {Deu 2:8}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(16) The ninth division, “in Asher and Aloth,” bordered on the Tyrian territory, stretching north from Mount Carmel, first along the coast, and then behind the ranges of Lebanon. In Jdg_1:31-32, we read that the tribe of Asher did not occupy the territory assigned them (Jos_19:24-30), but mingled with the native inhabitants. Aloth (or in the Greek Version Baloth) is unknown, and Josephus places this province on the coast, near Achzib.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

16. Baanah] The Hebrew orthography is the same as in 1Ki_4:12. So read Baana. Here another son of his father’s friend is cared for by Solomon. Hushai, father of Baana, was devoted to David’s cause in the rebellion of Absalom (2Sa_15:32) and it speaks well for Solomon that this devotion is not forgotten.

and in Aloth] We meet nowhere else with the name Aloth. The LXX. read Βααλώθ, which the Vulg. follows in Baloth. Hence the R.V. has given and Bealoth taking the initial ב not as a preposition = in, but as part of the proper name. The name does occur (Jos_15:24) but there it is of a place in the south of Judah. There may however have been another town or district so named elsewhere. The tribe of Asher, near to which this place must have been, lay on the sea-board, southward from Phœnicia, while Naphtali was to the east, and somewhat north, of it, above what in later times was the sea of Galilee.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Geber the son of Uri was in the country of Gilead,.... Which was beyond Jordan, and inhabited by the tribes of Reuben and Gad and the half tribe of Manasseh; this must be understood of all the country, excepting what was under the jurisdiction of the son of Geber, Kg1 4:13; and which had been

the country of Sihon king of the Amorites, and of Og king of Bashan; until it was taken from them by Moses, Num 21:25;

and he was the only officer which was in the land; which is not true of Geber; for there was another officer in the land of Gilead besides him, the son of Geber before observed, unless it should be rendered "in that land", in that part of the land he had; but then the same might have been observed of all the rest of the officers: the words may be rendered best, "and there was one officer in the land"; which some understand of one officer over all the rest, Azariah the son of Nathan, Kg1 4:5; but it seems best what other Jewish writers say (u), that this was another officer appointed for the intercalated month; when there were thirteen months in the year, there was an officer in the land fixed for that month to make provision out of the land; perhaps any where, where he pleased, being not limited to any certain place. These twelve providers for Solomon's family were emblems of the twelve apostles of Christ, appointed to provide food for his family, the church; and if you add to them the Apostle Paul, it will make thirteen, as this officer did.

(u) T. Bab. Sanhedrin, fol. 12. 1.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Whedon's Commentary on the Bible

Daniel D. Whedon

16. Hushai — Perhaps the friend of David mentioned in 2Sa_15:32.

Asher — See at Jos_19:24-31.

Aloth — or Baaloth, as Septuagint and Vulgate read the word. It is now unknown.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Banaah or Baana, the second prefect of that name (ver. 12). The names are identical in the Hebrew. In 2Sa_4:2 the name is Baanah the son of Hushai the Archite, David"s friend. Cf. 2Sa_15:32 was in Asher and Aloth . No town or district of this name is known. Probably the word should be Bealoth, as in the LXX, Syr., and Vulg. Our translators have taken the initial B for a prefix, but it is almost certainly part of the name. There was a Baaloth in Judah (Jos_15:24) and a Baaloth in Dan (ibid. 19:44), but neither of these can be meant here.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Kings, in the Historical, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is Bᵉʻâlôwth (“Baalath”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Baalath” (Bᵉʻâlôwth) contribute to the verse as a whole?
  2. Joshua 15:24 shares the word «Baalath» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. Reading how Trapp's Complete Commentary and Ellicott's Commentary for English Readers read this verse, where do the two commentators agree and where do they part?

Things to notice

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