בֶּן חֶ֖סֶד בָּֽאֲרֻבּ֑וֹת ל֥וֹ שֹׂכֹ֖ה וְכָל אֶ֥רֶץ חֵֽפֶר
Ben Hesed, in Arubboth (to him [pertained] Socoh, and all the land of Hepher);
World English Bible · Public Domain
Ben Hesed, in Arubboth (to him [pertained] Socoh, and all the land of Hepher);
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Ben Hesed, in Arubboth (to him [pertained] Socoh, and all the land of Hepher);
The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher:
Ben Hesed, in Arubboth (to him Sokoh and all of the land of Hepher).
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Ben Hesed, in Arubboth (to him [pertained] Socoh, and all the land of Hepher);
Ben-hesed in Arubboth (Socoh and all the land of Hepher belonged to him);
Ben-hesed in Arubboth (Socoh and all the land of Hepher belonged to him);
The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher:
Ben-hesed, in Arubboth (to him `pertained' Socoh, and all the land of Hepher);
Ben-hesed, in Arubboth; to him pertained Socoh, and all the land of Hepher:
The sonne of Hesed in Aruboth, to whom perteined Sochoh, and all the land of Hepher:
Benhesed in Aruboth: his was Socho, and all the land of Epher.
Ben-Hesed `is' in Aruboth, hath Sochoh and all the land of Hepher;
Ben-Hesed, in Aruboth, has Sochoh and all the land of Hepher;
Ben-Hesed, in Arubboth (to him belonged Sokoh and all the land of Hepher);
Ben Hesed, in Arubboth (to him Sokoh and all of the land of Hepher).
Ben-Hesed, in Arubboth; he had Sochoh, and all the land of Hepher.
Ben Hesed, in Arubboth (Socoh and all the land of Hepher belonged to him);
The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher:
Ben-hesed in Arubboth (Socoh and all the land of Hepher was his);
... the son of Hesed in Arubboth; Socoh and all the land of Hepher were under his control;
the son of Hesed, in Arubboth; to him pertained Socoh, and all the land of Hepher;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:
First appearance in Scripture
These words make their first canonical appearance in the Hebrew Bible here:
Grammatical profile
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 6 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Kings 4:10 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
בֶּן חֶ֖סֶד בָּֽאֲרֻבּ֑וֹת ל֥וֹ שֹׂכֹ֖ה וְכָל אֶ֥רֶץ חֵֽפֶר
Ben Hesed, in Arubboth (to him [pertained] Socoh, and all the land of Hepher);
World English Bible · Public Domain
υἱός εσωθ βηρβηθνεμα λουσαμηνχα καί ρησφαρα
The son of Esdi in Araboth; his was Socho, and all the land of Opher.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
בַּר חֶסֶד בַּאֲרֻבּוֹת דִילֵיהּ סוֹכוֹ וְכָל אֲרַע חֵפֶר:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Kings, in the Historical, opens this verse with 8 words (6 distinct Hebrew lemmas). Its most distinctive word is ʼĂrubbôwth (“windows”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Kings 4:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.