בִּגְוַי
Bigvai
BDB lists 2 entries for ‘Bigvai’ fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Proper
- A name of a specific person, place, or people (e.g. Abraham, Zion, Israel).
Every verse where H902 appears in the Book of Nehemiah — 3 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Nehemiah
- Nehemiah 7:7 בִּגְוַ֖י n Proper who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:
- Nehemiah 7:19 בִגְוָ֔י n Proper The children of Bigvai, two thousand sixty-seven.
- Nehemiah 10:16 בִגְוַ֖י n Proper Adonijah, Bigvai, Adin,
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
בגוי — transliterated Bigvay — is a Hebrew name carrying the sense “Bigvai.” Its uses cluster heavily in Ezra (50% of all occurrences). With 6 verses in 2 books, it is an uncommon word in the Hebrew Bible. It first appears in Ezra 2:2. See 6-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H902 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 6
- distinct verses
- The word appears in 6 distinct verses.
- 2 / 39
- OT books
- The word appears in 2 of 39 Old Testament books.
- #3,040
- by frequency
- Top 5000 most frequent Hebrew words (rank 3,040 of 8,640 Hebrew words by occurrence).
View all 6 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 6 distinct verses.
- Writings (Ketuvim) 6 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Bigvai 6×
- American Standard Version: Bigvai 6×
- Berean Standard Bible: Bigvai 6×
- unfoldingWord Literal Text: Bigvai 6×
King James Version Public Domain
Renders H902 across 6 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders H902 across 6 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders H902 across 6 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H902 across 6 tagged occurrences — most commonly:
Senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 2 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
- 1. a companion of Zerubbabel Ezr 2:2 = Ne 7:7; perhaps = head of a family of returning exiles Ezr 2:14 (בִּגְוָ֑י) = Ne 7:19, cf. Ezr 8:14. e.g. Ezra 2:2
- 2. a chief of the people in Nehemiah’s time Ne 10:17; cf. SmListen 13. e.g. Nehemiah 10:17
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
n.pr.m. (cf. Skr. bhagavân, happy?)
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: probably of foreign origin
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
גּוֹי
- crowd, people, nation; pl. גּוֹיִם gentiles, fr. which גּוֹי = נָכְרִי or עכו"ם, gentile, idolator. Tosef. Ab. Zar. III, 4 sq.; Y. ib. IV, 41ᵃ top contrad. to כותי (Bab. ib. 29ᵃ נכרי); a. v. fr.—Pl. גּוֹיִים, גּוֹיִם. Ab. Zar. I, 1 sq. in Y. ed. ג׳ (Bab. ed. נכרים, עכו"ם, Mish. עכומ"ז, נכרים indiscriminately); a. v. fr.—Fem. גּוֹיָה gentile woman. Y. Yeb. II, 4ᵃ top ואין בנך מן הג׳ וכ׳ thy son from a gentile is not called thy son but her son (Bab. ib. 23ᵃ נכרית); a. fr.—Pl. גּוֹיוֹת. Y. ib. IV, 6ᵃ bot. [Y. Gitt. I, 43ᵇ top, a. e. גויים לוקין, v. גַּיּוּס.]
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 3 distinct written forms H902 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| בִגְוַ֖י | Noun, Proper | Ezra 8:14 | 2 |
| בִגְוָ֔י | Noun, Proper | Ezra 2:14 | 2 |
| בִּגְוַ֖י | Noun, Proper | Ezra 2:2 | 2 |
Bible dictionary
Public-domain dictionary articles matched to this entry by name (Bigvai). A biblical name can be shared by more than one person or place, so an article may treat several.
Smith's Bible Dictionary · William Smith, 1863
(happy).
+ "Children of Bigvai," 2056 (Neh. 2067) in number, returned from the captivity with Zerubbabel, (Ezra 2:14; Nehemiah 7:19) and 72 of them at a later date with Ezra. (Ezra 8:14) (B.C. 536.) + Apparently one of the chiefs of Zerubbabel's expedition, (Ezra 2:2; Nehemiah 7:7) whose family afterwards signed the covenant. (Nehemiah 10:16) (B.C. 410.)
Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869
in my body
Classic public-domain reference works; full attribution on Sources.
Septuagint verse parallels
This word appears in 3 verses that also exist in the Greek Old Testament (Septuagint), out of the 6 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
