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רְעוּ

good pleasure

H7470 Strong's Hebrew
rᵉʻûwth Transliteration
/reh-ooth'/ Pronunciation
Usage in the Hebrew Bible 2 appearances

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About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

“good pleasure” is the headline sense of the Hebrew noun רעות (rᵉʻûwth). A scarce word — 2 verses in all of the Hebrew Bible. More than three-quarters of its appearances fall in Ezra. First canonically at Ezra 5:17, it enters the text early. The sections below give every sense, occurrence, and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
pleasure
Modern gloss
good pleasure
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H7470 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

2
distinct verses
The word appears in 2 distinct verses.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Ezra 5:17
first appearance
The earliest occurrence is in Ezra 5:17.
Ezra 7:18
last appearance
The latest occurrence is in Ezra 7:18.
#4,807
by frequency
Top 5000 most frequent Hebrew words (rank 4,807 of 8,640 Hebrew words by occurrence).

View all 2 occurrences in the concordance →


Most concentrated in

  • Ezra 2 verses 100%

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 2 · 100%
  • Wisdom 0 · 0%
  • Prophets 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 2 distinct verses.

  • Writings (Ketuvim) 2 verses · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: After the will 1×, Pleasure 1×
  • American Standard Version: Pleasure 1×, Ye after the will 1×
  • Berean Standard Bible: According to the will 1×, Decision 1×
  • unfoldingWord Literal Text: According to the will of 1×, And 1×, Will of 1×

King James Version Public Domain

Renders H7470 across 2 tagged occurrences — most commonly:

  • “After the will” 1×
  • “Pleasure” 1×

American Standard Version Public Domain

Renders H7470 across 2 tagged occurrences — most commonly:

  • “Pleasure” 1×
  • “Ye after the will” 1×

Berean Standard Bible Public Domain

Renders H7470 across 2 tagged occurrences — most commonly:

  • “According to the will” 1×
  • “Decision” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H7470 across 3 tagged occurrences — most commonly:

  • “According to the will of” 1×
  • “And” 1×
  • “Will of” 1×

Senses in BDB

The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. good pleasure, will

Word origin

n.pr.m. (proposes name of a god, Duval ZA vi. 126 MezḤarrân 23, cf. Hom A. u. A ii. 208);—son of Peleg: Gn 11:18, 19, 20, 21 (P), 1 Ch 1:25; Ραγαυ.

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from רעות (rᵉʻûwth) (H7469) — longing.

Part of speech: Noun Feminine TWOT: 2998a


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

רֵיעוּת

  • (denom. of רֵיעַ) friendship, sociability. Y. Ber. IV, 7ᵈ bot. Keth. 8ᵃ. Yeb. 14ᵇ חיבה ור׳ … זה בזה they (the Hillelites and the Shammaites) lived with one another in love and friendship; a. e.

רַע I

  • [shaken,] weak, sick; bad; (noun) evil. Ber. 7ᵃ מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23ᵃ (ref. to Koh. IV, 17) בין טוב לרע וכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd. 40ᵃ (ref. to Is. III, 11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריות וכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man &c. Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.—Fem. רָעָה bad; (noun) evil. Ib., a. fr. עין ר׳, v. עַיִן. Sabb. 11ᵃ כל ד׳ ולא אשה ר׳ any evil, only not a bad wife. Ber. 61ᵃ אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y. Shek. I, beg. 45ᵈ לטובה … לר׳ וכ׳ for a good purpose—‘every liberal-hearted’ (Ex. XXXV, 22), for a bad purpose—‘the whole people’ (ib. XXXII, 3). Hor. 10ᵇ אפי׳ טובתם … ר׳ היא וכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb. 103ᵃ sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. IV, 17) אל תהי … אם על ר׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.—Pl. רָעִים; רָעוֹת. Keth. 110ᵇ (quot. fr. Ben Sira) כל ימי עני ר׳ all the days of a poor man are bad; Snh. 101ᵃ. Y. Ber. V, 8ᵈ bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. II, 13) ושתי ר׳ עשו לבד have they committed no more than two evils?; a. v. fr. e.g. Ecclesiastes 4:17

רְעוּת

  • (v. רֵעַ) friend, neighbor; another. Pirké d’R. El. ch. XXXIV ואבני … אשה מאת רְעוּתָהּ and the gravestones are separated from one another.

רֵעוּת

  • , v. sub. רֵיע׳.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 2 distinct written forms H7470 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
וּ/רְע֥וּת Noun, Common, Feminine, Singular, Construct Ezra 5:17 1
כִּ/רְע֥וּת Noun, Common, Feminine, Singular, Construct Ezra 7:18 1

Septuagint verse parallels

This word appears in 2 verses that also exist in the Greek Old Testament (Septuagint), out of the 2 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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