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עָדַן

to luxuriate

H5727 Strong's Hebrew
ʻâdan Transliteration
/aw-dan'/ Pronunciation
Usage in the Hebrew Bible 1 appearance

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

The Hebrew verb עדן centers on the idea of “to luxuriate.” With only 1 verse it sits in the long tail of Hebrew Bible vocabulary. Nehemiah dominates its distribution — 1 of 1 verses. Its lone occurrence is Nehemiah 9:25. Sharing its root, it stands alongside מעדן, עדין and עדן. For the data behind this summary, explore the sense tree and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
delight self
Modern gloss
to luxuriate
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H5727 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

1
distinct verses
The word appears in 1 distinct verse.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Nehemiah 9:25
only appearance
This word occurs only once, in Nehemiah 9:25.
#6,101
by frequency
Rank #6,101 (rank 6,101 of 8,640 Hebrew words by occurrence).

View all 1 occurrence in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 1 · 100%
  • Wisdom 0 · 0%
  • Prophets 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1 distinct verse.

  • Writings (Ketuvim) 1 verse · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Delighted 1×
  • American Standard Version: Delighted 1×
  • Berean Standard Bible: Delighted 1×
  • unfoldingWord Literal Text: Reveled 1×

King James Version Public Domain

Renders H5727 across 1 tagged occurrence — most commonly:

  • “Delighted” 1×

American Standard Version Public Domain

Renders H5727 across 1 tagged occurrence — most commonly:

  • “Delighted” 1×

Berean Standard Bible Public Domain

Renders H5727 across 1 tagged occurrence — most commonly:

  • “Delighted” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H5727 across 1 tagged occurrence — most commonly:

  • “Reveled” 1×

Senses in BDB

The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. (Hithpael) to luxuriate, delight oneself

Word origin

[ עָדַן ] vb. denom. Hithp. luxuriate (NH Pi. delight (act.), so Syr. Syriac );— Ne 9:25

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 1567


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

עִדָּן

  • , v. עִידָּן

עָדַן

  • (b. h.) [to turn, v. עוּד,] to be round, smooth, pliant. Pi. עִידֵּן
  • 1. to make pliant; to bend. M. Kat. 16ᵇ (play on עדינו, II Sam. XXIII, 8) כשהיה … היה מְעַדֵּן עצמו וכ׳ when sitting and studying the Law, he made himself pliant like a worm, opp. מקשה עצמו stiffening one’s self. e.g. 2 Samuel 23:8
  • 2. to smooth, lubricate, to improve (the complexion); to refresh, invigorate. Cant. R. to I, 2 מה שמן מְעַדֵּן … מְעַדְּנִים וכ׳ as oil brightens the appearance of the head and the body, so the words of the Law &c. Pes. 43ᵃ משיר … ומעדן את הבשר makes the hair fall out and improves the complexion. Y. Ber. VI, 10ᵇ top אשר … מעדנים לעַדֵּן בהן וכ׳ who created all sorts of delicacies to refresh therewith the soul &c. Gen. R. s. 16 עִדְּנוֹ מכל אילני וכ׳ he nursed him (with fruits) of all the trees of the garden of Eden; ib. לעַדְּנוֹ וכ׳ he had intended to nurse him &c. Sabb. 33ᵇ מרחצאות לעַדֵּן בהן עצמן (Ms. M. לֵעָרֵן בהן; Yalk. Ms. להִתְעַדֵּן, v. Rabb. D. S. a. l. note) (the Romans have erected baths) for their own enjoyment (not for the benefit of the people); Ab. Zar. 2ᵇ; Yalk. Is. 316. Sifré Deut. 306 כל זמן … היו מערבים ומעדנים ומפנקים וכ׳ as long as my son does my will, humor him, nurse him and indulge him and give him to eat and to drink; Yalk. Deut. 942 היו מְעַדְּנִין וכ׳. Sifré l. c. מה רביבים … ומעדנים וכ׳ as the rains come down on the plants and brighten them and embellish them &c.; Yalk. l. c; a. fr.—Part. pass. מְעוּדָּן a) well-nursed, graceful. Y. Ned. IX, end, 41ᶜ (ref. to II Sam. I, 24) אין תכשיט … גוף מע׳ ornamentation becomes only a well-nursed (graceful) body.—b) indulged, used to luxuries. Mekh. Mishp. s. 8 אם היה מרוכך מע׳ מפונק if the wounded man was delicately reared, used to comfort and luxuries; Yalk. Ex. 339. e.g. 2 Samuel 1:24
    • to surround, bind, connect. Gen. R. s. 10 (ref. to Job XXXVIII, 31 מעדנות וכ׳) כימה מַעֲדֶנֶת וכ׳ the Kimah binds (gives substance and shape to) the fruits; cmp. מָזַר. e.g. Job 38:31
    • to be made smooth, pliable; to be rejuvenated; to be nursed, recover strength. B. Bath. 120ᵃ נ׳ הבשר ונתפשטו וכ׳ the body was again made smooth, the wrinkles of age were straightened out, and beauty returned &c.; Yalk. Ex. 165. Sabb. 33ᵇ, v. supra. Ned. 8ᵇ מִתְעַדְּנִין בה the righteous will be rejuvenated by it (by basking in the sun). Pesik. Haḥod., p. 102ᵃ יִתְעַדֵּן בני וכ׳ let my son be nursed with food and drink for two or three months; יִתְעַדְּנוּ בני וכ׳ let my children be nursed &c.; Cant. R. to II, 5; Koh. R. to III, 11; a. fr.

עֵדֶן

  • preced.) refreshment, pleasure; esp. ע׳ or גַּן עֵ׳ (abbrev. ג"ע) the garden of Eden; paradise (of the hereafter). Gen. R. s. 15 (ref. to Gen. II, 8) גן גדול מע׳ the garden was larger than Eden, v. גַּן. Gen. R. s. 16 מכל אילני ג"ע, v. preced. Ber. 34ᵇ גן לחוד וע׳ לחוד the garden and Eden are two distinct things. Pes. 54ᵃ שבעה דברים … וג"ע וכ׳ seven things were created before the world was made: the Law, repentance, paradise, Gehenna, &c. Ber. l. c. (ref. to Is. LXIV, 3) זה ע׳ שלא וכ׳ that is Eden which no living creature’s eye has ever seen; Snh. 99ᵃ. Pes. 94ᵃ; a. fr. e.g. Genesis 2:8

עֵדֶן ²

  • Targ. Gen. II, 8. Targ. Job XXXVIII, 18; a. fr.

עדן

  • Y. Kidd. IV, 65ᵈ bot., v. מושהן

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Same root — word family

Other BDB entries built from the same root as H5727, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 7 — not the complete family. 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.

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Old Testament
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