מְשֹׁל
byword
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Stem
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”).
Form
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
Every verse where H4914 appears — 1 distinct verse across 1 book. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Job 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
משל — transliterated mᵉshôl — is a Hebrew noun carrying the sense “byword.” It is rare — just 1 verse in the entire Hebrew Bible. More than three-quarters of its appearances fall in Job. Scripture uses it exactly once, at Job 17:6. See the sense tree, 1-verse concordance, and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H4914 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 1
- distinct verses
- The word appears in 1 distinct verse.
- 1 / 39
- OT books
- The word appears in 1 of 39 Old Testament books.
- #6,101
- by frequency
- Rank #6,101 (rank 6,101 of 8,640 Hebrew words by occurrence).
View all 1 occurrence in the concordance →
Most concentrated in
- Job 1 verse 100%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1 distinct verse.
- Writings (Ketuvim) 1 verse · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Byword 1×
- American Standard Version: Byword 1×
- unfoldingWord Literal Text: Saying of 1×
King James Version Public Domain
Renders H4914 across 1 tagged occurrence — most commonly:
American Standard Version Public Domain
Renders H4914 across 1 tagged occurrence — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H4914 across 1 tagged occurrence — most commonly:
Senses in BDB
The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- byword
Word origin
מְשֹׁל n.[m.] by-word, only cstr. Jb 17:6
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from משל (mâshal) (H4911) — to liken.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
מָשַׁל I
- (b. h.)
- 1. to handle, to touch. Yoma 46ᵃ מָשְׁלָה בהן האור the flames had attacked them.
- 2. to attend, manage, control. B. Mets. 75ᵇ מי שאשתו מוֹשֶׁלֶת עליו he whom his wife rules. Ḥull. 60ᵇ לכי ומְשׁוֹלִי ביום וכ׳ (not ומשול; Rashi לך ומְשׁוֹל) go thou and attend by day and by night.—B. Bath. 78ᵇ (ref. to Num. XXI, 27) המוֹשְׁלִים ביצרם who control their inclinations; a. e.—מוֹשֵׁל governor, consul. Yad. IV, 8 אתם כותבים את המושל וכ׳ you write the governor’s name and year together with the name of Moses in a document. [B. Kam. 38ᵃ מוֹשְׁלֵי, מוֹשְׁלִים, censorial emendations for מַלְכוּת, v. Rabb. D. S. a. l. notes.] e.g. Numbers 21:27
- to handle, dispose of, use. Gen. R. s. 20 יכול מְמַשְּׁלָהּ מכל צד you might think, he may use her in whatever way he pleases; Yalk. ib. 32.
- to make a ruler. Sot. 36ᵇ עבד … תַּמְשִׁילֵהוּ עלינו a slave whom his master bought for twenty pieces of silver,—wilt thou make him a ruler over us?; a. e.
מָשַׁל II
- denom. of next w.)
- 1. to speak metaphorically. Nidd. V, 7 מָשָׁל מָשְׁלוּ וכ׳ the scholars introduced metaphors for designating the stages of female puberty.
- 2. to compare, to give an illustration. Tosef. Ber. I, 11 משלו משל למה וכ׳ they made a comparison: what is this to be compared to? To &c. R. Hash. 17ᵇ אֶמְשׁוֹל לך משל למה וכ׳ let me tell thee a parable: what is this like to? To &c. Cant. R. to II, 15 כשחוא מוֹשֵׁל את המלכיות אינו מוֹשְׁלָן אלא באש when one wants to find a simile for hostile governments, one compares them to fire; a. v. fr.—Part. pass. מָשׁוּל; f. מְשׁוּלָה; pl. מְשׁוּלִים, מְשׁוּלִין; מְשׁוּלוֹת. Meg. 16ᵃ אומה זו מ׳ לעפר ומ׳ וכ׳ that nation (Israel) is compared now to dust and now to the stars; a. v. fr.
- to be compared (followed by ל־, כ־ or ב־). Taan. 7ᵃ נִמְשְׁלוּ דברי תורה לאש Ms. M. (ed. כאש, באש. v. Rabb. D. S. a. l. note) the words of the Law are compared to fire. Gen. R. s. 41 התורה שנִמְשְׁלָה למים the Law which is compared to water; a. v. fr.
מָשָׁל
- v. מָשַׁל I) [something tangible, substantial, plausible; cmp. אֲמַתְלָא,] a truth substantiated by an illustration, wise saying; fable, allegory; example; mashal. Cant. R. introd. אל יהי המ׳ הזח קל וכ׳ do not esteem the mashal lightly, for through it man gets at the basis of &c. Ib. יש לו מקרא ויש לו מ׳ וכ׳, v. מְלִיצָה. Ex. R. s. 40, beg. צריך אדם לחיות נוטל מ׳ man should take an example (of the Lord). Pes. 49ᵃ bot. מ׳ לענבי וכ׳ it is like mixing grapes with &c.—מ׳ למה הדבר דומה, v. דָּמָה a. preced.—B. Bath. 15ᵃ איוב לא היה … אלא מ׳ היה the story of Job never occurred, but was invented merely as a parable. Snh. 92ᵇ אמת מ׳ היה (the vision of the valley of the dead) was the truth of a mashal, (emended:) באמת מ׳ היה in the truth (the fact of resurrection) there was a symbol (for the redemption of Israel from captivity; Ez. XXXVII, 11).—Y. Keth. IV, 28ᶜ top; Y. Snh. VIII, 26ᶜ top זה … שנאמרו בתורה במ׳ this is one of the three verses in which the Law uses metaphorical expressions (Ex. XXI, 19; XXII, 2; Deut. XXII, 17); Mekh. Mishp. 6; a. fr.—Pl. מְשָׁלִים, מְשָׁלוֹת. Sot. IX, 15 (49ᵃ) משמת ר"מ בטלו מושלי מ׳ with the death of R. M. ceased the composers of fables. Cant. R. l. c. מִשְׁלוֹתָיו של וכ׳ the wise sayings of Solomon. Ib. דברי מ׳ didactic literature, opp. זמר. Ib. שלש מ׳ three collections of sayings (Prov. I to IX; X to XXIV; XXV to XXXI). Num. R. s. 14, end ועם בלעם … כי אם במ׳ God spoke to Balaam only through allegories (visions).—Succ. 28ᵃ מִשְׁלוֹת שועלין (Ms. M. מִמְשְׁלוֹת, v. Rabb. D. S. a. l. note) fox-fables; מ׳ כובסין washers’ fables; B. Bath. 134ᵃ. Snh. 38ᵇ (Ms. M. ממשלת); Yalk. Prov. 947.—Gitt. 35ᵃ bot. ספר איוב ומִמְשָׁלוֹת copies of the Books of Job and Proverbs (v. infra).—מִשְׁלֵי (sub. שלמה) Mishlé, the Book of Proverbs (commencing with the word mishlé). Cant. R. l. c. B. Bath. 14ᵇ. Y. Yoma I, end, 39ᵇ; a. e. e.g. Ezekiel 37:11
שַׁל
- v. שַׁלְוָה) carelessness, negligence. Sot. 35ᵃ (expl. II Sam. VII, 7) על עיסקי שַׁלּוֹ for his careless handling (of the Ark); Num. R. s. 420; Yalk. Sam. 142; Num. R. s. 2112 על השל מפני ששגגת וכ׳ ‘for the carelessness’, because an involuntary act of a scholar counts as a wilful act. e.g. 2 Samuel 7:7
שַׁל ²
- , v. שַׁלְצִיּוֹן
שֶׁל
- , v. שֶׁ־) belonging to, of. Ab. II, 2 בנו של ר׳ וכ׳ the son of &c. Ib. 12 יהי ממון … כשֶׁלְּךָ let thy neighbor’s property be as dear to thee as thine own. Ib. V, 10 האומר שֶׁלִּי שלי ושֶׁלְּךָ שֶׁלָּךְ he who says, what is mine is mine, and what is thine is thine. B. Mets. I, 1 זה אומר כולה שלי וכ׳ one says, it belongs entirely to me &c. Ib. 30ᵃ שהיתה מלאכה שֶׁלּוֹ … משל חבירו when his own work is more valuable than that required for his neighbor, i.e. when by helping his neighbor he would lose more than he could save for his neighbor. Gen. R. s. 49 אמרו לו מה נאמר … שאכלנו מִשֶּׁלּוֹ they (the strangers entertained by Araham) said to him, what shall we say? Said he, say, blessed be the God of the world of whose belongings we have partaken; a. v. fr.—Kidd. 57ᵇ שחוט שלי בשלי וכ׳ (not לי) slaughter what is owing to me (the sacrifice) on what belongs to me (on Temple grounds), and what is for thee, on thy own ground.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Septuagint verse parallels
This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 1 Hebrew verse it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
