אֲזֵק
chains
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Absolute
- The independent form of a noun, not bound to a following word.
Gender
- Masculine
- Grammatically masculine.
Number
- Plural
- More than one (in Hebrew, generally three or more).
Every verse where H246 appears — 2 distinct verses across 1 book. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Jeremiah 2 verses
- Jeremiah 40:1 בָּֽ/אזִקִּים֙ prep det + n c mp The word which came to Jeremiah from Yahweh, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, who were carried away captive to Babylon.
- Jeremiah 40:4 הָ/אזִקִּים֮ ptcl def.art + n c mp Now, behold, I loose you this day from the chains which are on your hand. If it seem good to you to come with me into Babylon, come, and I will look well to you; but if it seem ill to you to come with me into Babylon, forbear: behold, all the land is before you; where it seems good and right to you to go, there go.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Hebrew noun אזקים centers on the idea of “chains.” With only 2 verses it sits in the long tail of Hebrew Bible vocabulary. The word gravitates to Jeremiah (100%). First canonically at Jeremiah 40:1, it enters the text early. It clusters with זיקה and אזור under a shared root. Dig into 2-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H246 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 2
- distinct verses
- The word appears in 2 distinct verses.
- 1 / 39
- OT books
- The word appears in 1 of 39 Old Testament books.
- #4,807
- by frequency
- Top 5000 most frequent Hebrew words (rank 4,807 of 8,640 Hebrew words by occurrence).
View all 2 occurrences in the concordance →
Most concentrated in
- Jeremiah 2 verses 100%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 2 distinct verses.
- Prophets (Nevi'im) 2 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Chains 2×
- American Standard Version: Chains 2×
- Berean Standard Bible: Chains 2×
King James Version Public Domain
Renders H246 across 2 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders H246 across 2 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders H246 across 2 tagged occurrences — most commonly:
Senses in BDB
The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- chains, manacles
Word origin
[ אֲזֵק ] n.[m.] id. [ g.cg.ab ], specif. manacle, only pl. manacles
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from זיקה (zîyqâh) (H2131) — spark.
Forms in the corpus
The 2 distinct written forms H246 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| בָּֽ/אזִקִּים֙ | Noun, Common, Masculine, Plural, Absolute | Jeremiah 40:1 | 1 |
| הָ/אזִקִּים֮ | Noun, Common, Masculine, Plural, Absolute | Jeremiah 40:4 | 1 |
Same root — word family
Other BDB entries built from the same root as H246, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Derived from this word
Compare all same-root words → They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 2 verses that also exist in the Greek Old Testament (Septuagint), out of the 2 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
