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זְקַף

to raise

H2211 Strong's Hebrew
zᵉqaph Transliteration
/zek-af'/ Pronunciation
Usage in the Hebrew Bible 1 appearance

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About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

At its core, זקף (zᵉqaph) means “to raise.” The Hebrew Bible uses it only 1 verse. Its uses cluster heavily in Ezra (100% of all occurrences). Its lone occurrence is Ezra 6:11. See the sense tree, 1-verse concordance, and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
set up
Modern gloss
to raise
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H2211 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

1
distinct verses
The word appears in 1 distinct verse.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Ezra 6:11
only appearance
This word occurs only once, in Ezra 6:11.
#6,101
by frequency
Rank #6,101 (rank 6,101 of 8,640 Hebrew words by occurrence).

View all 1 occurrence in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 1 · 100%
  • Wisdom 0 · 0%
  • Prophets 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1 distinct verse.

  • Writings (Ketuvim) 1 verse · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Being set up 1×
  • American Standard Version: Let him be lifted up 1×
  • Berean Standard Bible: Raised up 1×
  • unfoldingWord Literal Text: Being erect 1×

King James Version Public Domain

Renders H2211 across 1 tagged occurrence — most commonly:

  • “Being set up” 1×

American Standard Version Public Domain

Renders H2211 across 1 tagged occurrence — most commonly:

  • “Let him be lifted up” 1×

Berean Standard Bible Public Domain

Renders H2211 across 1 tagged occurrence — most commonly:

  • “Raised up” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H2211 across 1 tagged occurrence — most commonly:

  • “Being erect” 1×

Senses in BDB

The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. (Peal) to raise, lift up

Word origin

[ זְקַף ] vb. raise, lift up;— Pe. Ezr 6:11

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from זקף (zâqaph) (H2210) — to raise up.

Part of speech: Verb TWOT: 2714


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

זָקַף

  • (b. h.)
  • 1. to join, put together, put up, erect, restore (to proper position). Bets. II, 6 אין זוֹקְפִין וכ׳ you must not set up (put together the links of) a lamp on a Holy Day (v. ib. 22ᵃ). M. Kat. 27ᵃ מאימתי זוֹקְפִין וכ׳ from what time on the eve of the Sabbath are the mourners’ couches put up again? Ab. Zar. 46ᵃ ז׳ לבינה וכ׳ if one put a brick up to worship it, v. זְקִיפָה; a. fr.—Part. pass. זָקוּף, f. זְקוּפָה. M. Kat. III, 7 מטה ז׳ a put-up couch, opp. מ׳ כפויה an upset couch whereon mourners are seated; a. fr.
  • 2. (cmp. לָוָה a. Lat. nexus) to establish a loan, to obligate, enjoin upon (with על). B. Mets. 72ᵃ וזְקָפָן עליו במלוה and the creditor settles the interests on the debtor as a loan (the note stating the combined amount of principle and interest as principle). Gitt. 18ᵃ עד שתפגום ותִזְקוֹף until she accepts partial payment (of her widowhood) and settles the balance as a loan (by taking a note &c.). Ib. זָקְפָה ולא פגמה if she allows her widowhood to be entered as a loan without taking a partial payment. Ib. אונס … שזְקָפָן במלוה indemnity for outrage, fines … which were settled in the way of a loan; a. e.
  • 3. (neut. verb) to stand upright, to be restored again. B. Mets. 59ᵇ לא נפלו … ולא זָקְפוּ the bent walls did not fall, nor did they assume their straight position. Ber. 11ᵃ וז׳ ר׳ ישמ׳ R. Y. remained upright, opp. הִטָּה. Ib. כשאני … אתה זָקַפְתָּ when I bowed, thou didst remain upright. Y. ib. IV, beg. 7ᵃ זוֹקֵף he erects himself (from his bowed position).—Part. pass. זָקוּף, f. זְקוּפָה upright, erect. Ber. l. c.—קומה זקופה erect stature, proud carriage. Ib. 43ᵇ; a. fr.
    • 1. to be put up, to erect one’s self. Tosef. ib. I, 6; Sifré Deut. 34; a. e.
    • 2. to be converted into a loan. Gitt. l. c. מאימתי נִזְקָפִים במלוה from what time are fines &c. considered as converted loans (so as to be subject to limitation)?

זְקַף

  • 1. to put up, rear, erect, raise (arms, head &c.). Targ. Gen. XXXI, 45. Targ. Y. Ex. XVII, 11 זָקֵיף; a. fr.—Bets. 22ᵃ ז׳ לה לשרגא he put the lamp up. M. Kat. 25ᵃ זַקְפֵיה לארוניה he set his coffin upright.—Part. pass. זְקִיף q. v.
  • 2. to stand erect. Targ. Job XXIX, 8. Ib. XXIV, 24 זקופו Ms. (ed. אוריכו) stand undiscouraged (wait).
  • 3. to hang up. Targ. I Chr. X, 10; a. e.—Part. pass. זְקִיף hanged. B. Mets. 59ᵇ, v. דְּיוּקְתָּא.
    • to elevate, Targ. Ps. XXX, 2 (Regia Pe.; h. text דלה).
    • 1. to be erect, to rise. Targ. Gen. XXXVII, 7. Targ. Ps. XXI, 14; a. e.
    • 2. to be hanged. Meg. 16ᵇ אִזְדַּקִּיפוּ, v. זְקִיפָא II.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Septuagint verse parallels

This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 1 Hebrew verse it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

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