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גְּרַם

bone

H1635 Strong's Hebrew
gerem Transliteration
/gheh'-rem/ Pronunciation
Usage in the Hebrew Bible 1 appearance

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

At its core, גרם (gerem) means “bone.” It is rare — just 1 verse in the entire Hebrew Bible. The word gravitates to Daniel (100%). Found nowhere else but Daniel 6:24. It clusters with גרם and גרמי under a shared root. Dig into 1-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
bone
Modern gloss
bone
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H1635 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

1
distinct verses
The word appears in 1 distinct verse.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Daniel 6:24
only appearance
This word occurs only once, in Daniel 6:24.
#6,101
by frequency
Rank #6,101 (rank 6,101 of 8,640 Hebrew words by occurrence).

View all 1 occurrence in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 0 · 0%
  • Prophets 1 · 100%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1 distinct verse.

  • Writings (Ketuvim) 1 verse · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Bones 1×
  • American Standard Version: Bones 1×
  • Berean Standard Bible: Bones 1×
  • unfoldingWord Literal Text: All their bones 1×

King James Version Public Domain

Renders H1635 across 1 tagged occurrence — most commonly:

  • “Bones” 1×

American Standard Version Public Domain

Renders H1635 across 1 tagged occurrence — most commonly:

  • “Bones” 1×

Berean Standard Bible Public Domain

Renders H1635 across 1 tagged occurrence — most commonly:

  • “Bones” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H1635 across 1 tagged occurrence — most commonly:

  • “All their bones” 1×

Senses in BDB

The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. bone

Word origin

[ גְּרַם ] n.[m.] bone;—pl. sf. Dn 6:25.

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from גרם (gerem) (H1634) — bone.

Part of speech: Noun Masculine TWOT: 2661


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

גָּרַם

  • (v. גרר) to drag along, carry with it.—Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.—אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 [read:] כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi’ a. l. גרמידא ומחצה).—Y. Shek. VI, end, 50ᵇ אמה גרו׳, read גְּדוּמָה, v. גָּדַם. [Tosef. Bekh. V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמוֹת.]—Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam. 71ᵇ if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss &c., he is bound to pay the thief’s fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98ᵇ according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.—Snh. 104ᵃ גורם גלות לבניו causes his children to be exiled. Ber. 5ᵇ bot. ג׳ לשכינה וכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25ᵃ בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar. 8ᵇ bot. המקום גורם the place makes the act legal, i.e. only in the Temple hall can the Sanhedrin judge capital cases; Snh. 14ᵇ המקום ג׳ only in the Temple hall can a rebellious elder be judged; ib. 87ᵃ.—Y. Yeb. I, 2ᶜ top דבר שהוא בא מחמת הגורם וכ׳ if a prohibition arises from a cause (a person that causes it, e.g. the prohibition against C.’s marrying B. because B.’s sister A. is his wife)—when the cause is removed (through A.’s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e.g. C.’s daughter married to C.’s brother whereby she becomes forbidden to him also as his brother’s wife), is not removed with the removal of the cause of the (additional) prohibition, i.e. C. cannot perform the levir’s marriage with his brother’s wife since she has not ceased to be his daughter; ib. III, beg., 4ᶜ; IV, 6ᵃ top.—זה וזה גורם a product of combined causes. Tem. 30ᵇ זה וזה ג׳ אסור a product of combined causes is forbidden, e.g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes. 27ᵃ; a. fr.—Ib. 26ᵇ זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?—Nidd. 31ᵃ (homiletical play on Gen. XLIX, 14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. e.g. Genesis 49:14
    • same. Gen. R. s. 39 הדרך מְגָרֶמֶת וכ׳ traveling is the cause of three evils.
    • to be indirectly engendered. Ab. Zar. 55ᵇ אסור לִיגָּרֵם וכ׳ no assistance must be given to making unclean &c.
    • to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull. 19ᵃ; 20ᵃ; a. fr.—Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18ᵇ; a. fr.—Denom. הַגְרָמָה.

גְּרַם I

  • Targ. Is. III, 9; a. fr.—Meg. 12ᵇ אנא גַּרְמִי וכ׳ Ms. M. (ed. גרים) I am the cause that M. was born. Ber. 7ᵇ שמא גָרֵים a person’s name has an influence on his fate or character. Ab. Zar. 19ᵇ ע"א מאן קא גרים לה what action caused the work to be called an idol?—Gen. R. s. 98 [read:] יששכר חמור גַּרְמֵיה (play on גרם, v. preced. w.) the braying of an ass caused him to be begotten (by announcing Jacob’s arrival upon which Leah went forth to meet him; v. ib. s. 99, Nidd. 31ᵃ).

גְּרַם II

  • (denom. of גַּרְמָא, cmp. עצם) to be substantial, strong. *Targ. Prov. XVIII, 10 וניגריס ביה Ms. a. Var. in ed. Lag. (read ונִיגְרִים; ed. ונתרים). Ib. V, 19 תִּגְרַם (some ed. תְּגָרֵם, Ms. תגרס) thou shalt grow strong.
    • 1. to strengthen, comfort. Targ. Y. II, Gen. XXXV, 9 וגָרִימַת וכ׳ (some ed. וגְרִי׳ Pe.) and Thou didst strengthen him (in his trouble).
    • 2. to eat up to the bone, to pick off. Targ. Ps. XXVII, 2 לְגָּרָמָא (Ms. a. Regia לגַמָּרָא, v. גְּמַר).—B. Bath. 22ᵃ אדמְגַרְמִיתוּ גרמי וכ׳ (Ms. M. מגרדיתו fr. גְּרַד; Ar. דמגריסתו fr. גְּרַס; v. Rabb. D. S. a. l. note) in place of picking off bones (receiving scanty instruction) in the school of A., go ye and eat flesh &c.
    • to make substantial, harden. Targ. Prov. VIII, 28 (Var. אוגריס, h. text אמץ).

גָּרָם

  • (גָּרַם) cause, indirect production of an effect. Sabb. 120ᵇ גְּרַם כיבוי indirect extinction of a fire (by placing vessels filled with water in its way), v. גְּרָמָא.

גֶּרֶם

  • גרם to strip; cmp. גרד, [stripped, bare, cmp. II Kings IX, 13,] skeleton, bone; (cmp. עֶצֶם) self, strength.—Pl. גְּרָמִים. Gen. R. s. 98 מה חמור זה גְּרָמָיו ברורים as the bony frame of the ass is clearly discernible. e.g. 2 Kings 9:13

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Same root — word family

Other BDB entries built from the same root as H1635, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 1 Hebrew verse it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

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