Φίλιπποι
Philippi
Thayer's lists 2 entries for ‘Philippi’ fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Case
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Accusative
- The case of the direct object and of extent.
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
Gender
- Masculine
- Grammatically masculine.
Number
- Plural
- More than one.
- Singular
- One.
Every verse where G5375 appears in the Book of 1 Thessalonians — 1 distinct verse. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
1 Thessalonians
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
Φιλιπποι — transliterated Phílippoi — is a Greek name carrying the sense “Philippi.” The Greek New Testament uses it only 4 verses. More than half of its appearances fall in Acts. It first appears in Acts 16:12. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G5375 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 4
- distinct verses
- The word appears in 4 distinct verses.
- 3 / 27
- NT books
- The word appears in 3 of 27 New Testament books.
- #1,877
- by frequency
- Top 2500 most frequent Greek words (rank 1,877 of 5,347 Greek words by occurrence).
View all 4 occurrences in the concordance →
Most concentrated in
- Acts 2 verses 50%
- Philippians 1 verse 25%
- 1 Thessalonians 1 verse 25%
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 4 distinct verses.
- Lukan (Luke–Acts) 2 verses · 50%
- Pauline corpus 2 verses · 50%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Philippi 4×
- American Standard Version: Philippi 4×
- Berean Standard Bible: Philippi 4×
- unfoldingWord Literal Text: Philippi 4×
King James Version Public Domain
Renders G5375 across 4 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders G5375 across 4 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders G5375 across 4 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders G5375 across 4 tagged occurrences — most commonly:
Senses in Thayer's
The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- Philippi = "Lover of horses"
- a city of Macedonia located on or near the northern coast of the Aegean Sea…
Word origin
Derived from Φιλιππος (Phílippos) (G5376) — Philip.
Plural of G5376 ; Philippi a place in Macedonia : - Philippi.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 3 distinct written forms G5375 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| Φιλίπποις Philíppois | Noun, Dative, Plural, Masculine | Philippians 1:1 | 2 |
| Φιλίππους Philíppous | Noun, Accusative, Singular, Masculine | Acts 16:12 | 1 |
| Φιλίππων Philíppōn | Noun, Genitive, Singular, Masculine | Acts 20:6 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G5375, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (Philippi). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
(1.) Formerly Crenides, "the fountain," the capital of the province of Macedonia. It stood near the head of the Sea, about 8 miles north-west of Kavalla. It is now a ruined village, called Philibedjik. Philip of Macedonia fortified the old Thracian town of Crenides, and called it after his own name Philippi (B.C. 359-336). In the time of the Emperor Augustus this city became a Roman colony, i.e., a military settlement of Roman soldiers, there planted for the purpose of controlling the district recently conquered. It was a "miniature Rome," under the municipal law of Rome, and governed by military officers, called duumviri, who were appointed directly from Rome. Having been providentially guided thither, here Paul and his companion Silas preached the gospel and formed the first church in Europe. (See LYDIA.) This success stirred up the enmity of the people, and they were "shamefully entreated" (Acts 16:9-40; 1 Thess. 2:2). Paul and Silas at length left this city and proceeded to Amphipolis (q.v.).
(2.) When Philip the tetrarch, the son of Herod, succeeded to the government of the northern portion of his kingdom, he enlarged the city of Paneas, and called it Caesarea, in honour of the emperor. But in order to distinguish it from the Caesarea on the sea coast, he added to it subsequently his own name, and called it Caesarea-Philippi (q.v.).
Smith's Bible Dictionary · William Smith, 1863
(named from Philip of Macedonia), a city of Macedonia about nine miles from the sea, to the northwest of the island of Thasos which is twelve miles distant from its port Neapolis, the modern Kavalla . It is situated in a plain between the ranges of Pangaeus and Haemus. The Philippi which St. Paul visited was a Roman colony founded by Augustus after the famous battle of Philippi, fought here between Antony and Octavius and Brutus and Cassius, B.C. 42. The remains which strew the ground near the modern Turkish village Bereketli are no doubt derived from that city. The original town, built by Philip of Macedonia, was probably not exactly on the same site. Philip, when he acquired possession of the site, found there a town named Datus or Datum, which was probably in its origin a factory of the Phoenicians, who were the first that worked the gold-mines in the mountains here, as in the neighboring Thasos. The proximity of the goldmines was of course the origin of so large a city as Philippi, but the plain in which it lies is of extraordinary fertility. The position, too, was on the main road from Rome to Asia, the Via Egnatia, which from Thessalonica to Constantinople followed the same course as the existing post-road. On St. Paul's visits to Philippi, see the following article. At Philippi the gospel was first preached in Europe. Lydia was the first convert. Here too Paul and Silas were imprisoned. (Acts 16:23) The Philippians sent contributions to Paul to relieve his temporal wants.
Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869
same as Philip, in the plural
Classic public-domain reference works; full attribution on Sources.
