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πεντηκοστή

Pentecost

Thayer's lists 2 entries for ‘Pentecost’ fuller range ↓

G4005 Strong's Greek
pentēkostḗ Transliteration
/pen-tay-kos-tay'/ Pronunciation
Usage in the GNT 3 appearances

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About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

πεντηκοστη (pentēkostḗ) is a Greek name most often rendered “Pentecost.” A scarce word — 3 verses in all of the Greek New Testament. Acts dominates its distribution — 2 of 3 verses. It first appears in Acts 2:1. For the data behind this summary, explore 3-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
Pentecost
Modern gloss
Pentecost
Strong's 1890 agrees
Strong's 1890 and current Thayer scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's G4005 catalogs a Greek word from the Greek New Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →

3
distinct verses
The word appears in 3 distinct verses.
2 / 27
NT books
The word appears in 2 of 27 New Testament books.
Acts 2:1
first appearance
The earliest occurrence is in Acts 2:1.
1 Corinthians 16:8
last appearance
The latest occurrence is in 1 Corinthians 16:8.
#2,203
by frequency
Top 2500 most frequent Greek words (rank 2,203 of 5,347 Greek words by occurrence).

View all 3 occurrences in the concordance →


Most concentrated in

By section of the New Testament

  • Gospels 0 · 0%
  • Acts 2 · 67%
  • Pauline Epistles 1 · 33%
  • General Epistles 0 · 0%
  • Revelation 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3 distinct verses.

  • Lukan (Luke–Acts) 2 verses · 67%
  • Pauline corpus 1 verse · 33%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Pentecost 3×
  • American Standard Version: Pentecost 3×
  • Berean Standard Bible: Pentecost 3×
  • unfoldingWord Literal Text: Pentecost 3×

King James Version Public Domain

Renders G4005 across 3 tagged occurrences — most commonly:

  • “Pentecost” 3×

American Standard Version Public Domain

Renders G4005 across 3 tagged occurrences — most commonly:

  • “Pentecost” 3×

Berean Standard Bible Public Domain

Renders G4005 across 3 tagged occurrences — most commonly:

  • “Pentecost” 3×

unfoldingWord Literal Text CC BY-SA 4.0

Renders G4005 across 3 tagged occurrences — most commonly:

  • “Pentecost” 3×

Senses in Thayer's

The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. Pentecost = "the fiftieth day"
  2. the second of the three great Jewish feasts…

Word origin

Derived from πεντηκοντα (pentḗkonta) (G4004) — fifty.

Part of speech: Noun Feminine TDNT: 06:44,8

Feminine of G4004 ; fiftieth (G2250 being implied) from Passover that is the festival of pentecost : - Pentecost.

— Strong’s Exhaustive Concordance (1890), public domain.


Bible dictionary

Public-domain dictionary articles matched to this entry by name (Pentecost). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

I.e., "fiftieth", found only in the New Testament (Acts 2:1; 20:16; 1 Cor. 16:8). The festival so named is first spoken of in Ex. 23:16 as "the feast of harvest," and again in Ex. 34:22 as "the day of the firstfruits" (Num. 28:26). From the sixteenth of the month of Nisan (the second day of the Passover), seven complete weeks, i.e., forty-nine days, were to be reckoned, and this feast was held on the fiftieth day. The manner in which it was to be kept is described in Lev. 23:15-19; Num. 28:27-29. Besides the sacrifices prescribed for the occasion, every one was to bring to the Lord his "tribute of a free-will offering" (Deut. 16:9-11). The purpose of this feast was to commemorate the completion of the grain harvest. Its distinguishing feature was the offering of "two leavened loaves" made from the new corn of the completed harvest, which, with two lambs, were waved before the Lord as a thank offering.

The day of Pentecost is noted in the Christian Church as the day on which the Spirit descended upon the apostles, and on which, under Peter's preaching, so many thousands were converted in Jerusalem (Acts 2).

Smith's Bible Dictionary · William Smith, 1863

that is, the fiftieth day (from a Greek word meaning fiftieth), or Harvest Feast, or Feast of Weeks, may be regarded as a supplement to the Passover. It lasted for but one day. From the sixteenth of Nisan seven weeks were reckoned inclusively, and the next or fiftieth day was the day of Pentecost, which fell on the sixth of Sivan (about the end of May). (Exodus 23:16; 34:22; Leviticus 23:15,22; Numbers 28) See Jewish calendar at the end of this volume. The Pentecost was the Jewish harvest-home, and the people were especially exhorted to rejoice before Jehovah with their families their servants, the Levite within their gates, the stranger, the fatherless and the widow in the place chosen by God for his name, as they brought a free-will offering of their hand to Jehovah their God. (16:10,11) The great feature of the celebration was the presentation of the two loaves made from the first-fruits of the wheat harvest. With the loaves two lambs were offered as a peace offering and all were waved before Jehovah and given to the priests; the leaves being leavened, could not be offered on the altar. The other sacrifices were, a burnt offering of a young bullock, two, rams and seven lambs with a meat and drink offering, and a kid for a sin offering. (Leviticus 23:18,19) Till the pentecostal leaves were offered, the produce of the harvest might not be eaten, nor could any other firstfruits be offered. The whole ceremony was the completion of that dedication of the harvest to God as its giver, and to whom both the land and the people were holy, which was begun by the offering of the wave-sheaf at the Passover. The interval is still regarded as a religious season. The Pentecost is the only one of the three great feasts which is not mentioned as the memorial of events in the history of the Jews; but such a significance has been found in the fact that the law was given from Sinai on the fiftieth day after the deliverance from Egypt. Comp. Exod 12 and 19. In the exodus the people were offered to God as living first fruits; at Sinai their consecration to him as a nation was completed. The typical significance of the Pentecost is made clear from the events of the day recorded in the Acts of the Apostles. Acts 2. Just as the appearance of God on Sinai was the birthday of the Jewish nation, so was the Pentecost the birthday of the Christian Church.

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

fiftieth

Classic public-domain reference works; full attribution on Sources.

Reading settings

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Old Testament
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