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Ἰωνάν

Jonah

Thayer's lists 2 entries for ‘Jonah’ fuller range ↓

G2494 Strong's Greek
Iōnán Transliteration
/ee-o-nan'/ Pronunciation
Usage in the GNT 1 appearance

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About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

Ιωναν (Iōnán) is a Greek name most often rendered “Jonah.” The Greek New Testament uses it only 1 verse. Luke dominates its distribution — 1 of 1 verses. It occurs only once, in Luke 3:30. For the data behind this summary, explore 1-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
Jonan
Modern gloss
Jonah
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's G2494 catalogs a Greek word from the Greek New Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →

1
distinct verses
The word appears in 1 distinct verse.
1 / 27
NT books
The word appears in 1 of 27 New Testament books.
Luke 3:30
only appearance
This word occurs only once, in Luke 3:30.
#3,503
by frequency
Top 5000 most frequent Greek words (rank 3,503 of 5,347 Greek words by occurrence).

View all 1 occurrence in the concordance →


Most concentrated in

By section of the New Testament

  • Gospels 1 · 100%
  • Acts 0 · 0%
  • Pauline Epistles 0 · 0%
  • General Epistles 0 · 0%
  • Revelation 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1 distinct verse.

  • Gospels 1 verse · 100%
  • Lukan (Luke–Acts) 1 verse · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Was the son of jonan 1×
  • American Standard Version: Son of jonam 1×
  • Berean Standard Bible: Jonam 1×
  • unfoldingWord Literal Text: Jonam 1×

King James Version Public Domain

Renders G2494 across 1 tagged occurrence — most commonly:

  • “Was the son of jonan” 1×

American Standard Version Public Domain

Renders G2494 across 1 tagged occurrence — most commonly:

  • “Son of jonam” 1×

Berean Standard Bible Public Domain

Renders G2494 across 1 tagged occurrence — most commonly:

  • “Jonam” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders G2494 across 1 tagged occurrence — most commonly:

  • “Jonam” 1×

Senses in Thayer's

The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. Jonan = "Jehovah is a gracious giver"
  2. one of the ancestors of Christ

Word origin

Derived from Ιωαννης (Iōánnēs) (G2491) — John.

Part of speech: Noun Masculine

Probably for G2491 or G2495 ; Jonan an Israelite : - Jonan.

— Strong’s Exhaustive Concordance (1890), public domain.


Same root — word family

Other Thayer's entries built from the same root as G2494, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Bible dictionary

Public-domain dictionary articles matched to this entry by name (Jonah). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

A dove, the son of Amittai of Gath-hepher. He was a prophet of Israel, and predicted the restoration of the ancient boundaries (2 Kings 14:25-27) of the kingdom. He exercised his ministry very early in the reign of Jeroboam II., and thus was contemporary with Hosea and Amos; or possibly he preceded them, and consequently may have been the very oldest of all the prophets whose writings we possess. His personal history is mainly to be gathered from the book which bears his name. It is chiefly interesting from the two-fold character in which he appears, (1) as a missionary to heathen Nineveh, and (2) as a type of the "Son of man."

Smith's Bible Dictionary · William Smith, 1863

(dove), the fifth of the minor prophets, was the son of Amittai, and a native of Gath-hepher. (2 Kings 14:25) He flourished in or before the reign of Jeroboam II., about B.C. 820. Having already, as it seems, prophesied to Israel, he was sent to Nineveh. The time was one of political revival in Israel; but ere long the Assyrians were to be employed by God as a scourge upon them. The prophet shrank from a commission which he felt sure would result, (Jonah 4:2) in the sparing of a hostile city. He attempted therefore to escape to Tarshish. The providence of God, however, watched over him, first in a storm, and then in his being swallowed by a large fish (a sea monster, probably the white shark) for the space of three days and three nights. [On this subject see article Whale] After his deliverance, Jonah executed his commission; and the king, "believing him to be a minister form the supreme deity of the nation," and having heard of his miraculous deliverance, ordered a general fast, and averted the threatened judgment. But the prophet, not from personal but national feelings, grudged the mercy shown to a heathen nation. He was therefore taught by the significant lesson of the "gourd," whose growth and decay brought the truth at once home to him, that he was sent to testify by deed, as other prophets would afterward testify by word, the capacity of Gentiles for salvation, and the design of God to make them partakers of it. This was "the sign of the prophet Jonas." (Luke 11:29,30) But the resurrection of Christ itself was also shadowed forth in the history of the prophet. (Matthew 12:39,41; 16:4) The mission of Jonah was highly symbolical. The facts contained a concealed prophecy. The old tradition made the burial-place of Jonah to be Gath-hepher; the modern tradition places it at Nebi-Yunus, opposite Mosul.

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

or Jonas, a dove; he that oppresses; destroyer

Classic public-domain reference works; full attribution on Sources.

Reading settings

Reading text

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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