Numbers 34:24

Hebrew (Westminster Leningrad Codex)

English Translation

Of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan.

World English Bible · Public Domain

Highlights

1 hapax legomenon — only here in the Hebrew Bible
1 first appearance in the Hebrew Bible

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שִׁפְטָֽן

Shiphṭân

H8204

“Shiphtan”

Noun, Proper

Appears 1× in the Hebrew Bible
First appears here

Full BDB Definition

Origin: from H8199

TWOT: None

Shiphtan = "judicial" - an Ephraimite, father of Kemuel, the leader of the tribe selected to divide the promised land between the tribes

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7: words
6: distinct lemmas
Pentateuch: section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

שִׁפְטָֽן Shiphtan H8204

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

שִׁפְטָֽן Shiphtan H8204

Shared distinctive vocabulary

קְמוּאֵ֖ל Kemuel H7055 occurs in 3 verses of the Hebrew Bible. Also found in:

Grammatical profile

7 nouns

Repetition

A word recurs within this verse — often emphatic in Hebrew:

בְנֵֽי son H1121 ×2

Hebrew & Septuagint length

In English translation the verse runs 15 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 8 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 34:24 Masoretic · Westminster Leningrad Codex

וּלְמַטֵּ֥ה בְנֵֽי אֶפְרַ֖יִם נָשִׂ֑יא קְמוּאֵ֖ל בֶּן שִׁפְטָֽן

Of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan.

World English Bible · Public Domain

Greek LXX Numbers 34:24 Septuagint · lemma form

ὁ φυλή υἱός ἐφράιμ ἄρχων καμουηλ υἱός σαβαθα

Of the tribe of the sons of Ephraim, the prince was Camuel the son of Sabathan.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

Targum Onkelos Torah (Genesis–Deuteronomy)

וּלְשִׁבְטָא דִבְנֵי אֶפְרָיִם רַבָּא קְמוּאֵל בַּר שִׁפְטָן

(no public-domain English translation for this verse)

Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)

לְשִׁבְטָא דְבֵית אֶפְרַיִם אַמַרְכּוֹל קְמוּאֵל בַּר שִׁפְטָן

Ephraim, Kemuel bar Shipbtan;

Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 34:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

This continues the list of men who will help divide the land among the tribes. (See: How to Translate Names)

translationWords

Ephraim

Zebulun

Issachar

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 7 words (6 distinct Hebrew lemmas). Its most distinctive word is Shiphṭân (“Shiphtan”). Read the whole chapter for the surrounding context.

Discussion questions

How does “Shiphtan” (Shiphṭân) shape what this verse is saying?
1 word here appears nowhere else in the Hebrew Bible. Why might the author reach for such rare wording?
This is the first place “Shiphtan” appears in Scripture (first appears here). What does its debut here establish?
How does Genesis 22:21, which shares the word «Kemuel», read alongside this verse?
What does the repetition of “son” (2× in this one verse) do in this verse?
The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?

Things to notice

1 word in this verse appears nowhere else in the Hebrew Bible.
1 word makes its first canonical appearance in Scripture here.
This verse counts 7 Hebrew ↔ 8 Greek words.
These translations choose different wording for 4 words in this verse.
“son” occurs 2× in this single verse.