Numbers 13:5

Hebrew (Westminster Leningrad Codex)

English Translation

Of the tribe of Simeon, Shaphat the son of Hori.

World English Bible · Public Domain

Highlights

1 first appearance in the Hebrew Bible
Septuagint runs longer here — compare

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Word by word

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חוֹרִֽי

Chôrîy

H2753

“Hori”

Noun, Proper

Appears 4× in the Hebrew Bible
First appears at Genesis 36:22

Full BDB Definition

Origin: the same as H2752

TWOT: None

Hori = "cave dweller" - a Horite, son of Lotan, the son of Seir - a Simeonite, father of Shaphat

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5: words
5: distinct lemmas
Pentateuch: section

Notable vocabulary

The rarest word here is חוֹרִֽי Hori H2753 — appearing just 4 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

שָׁפָ֖ט Shaphat H8202

Shared distinctive vocabulary

חוֹרִֽי Hori H2753 occurs in 4 verses of the Hebrew Bible. Also found in:

Grammatical profile

5 nouns

Hebrew & Septuagint length

In English translation the verse runs 10 words from the Hebrew and 15 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 5 Hebrew tokens and 6 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 15 words vs World English Bible 10. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 13:5 Masoretic · Westminster Leningrad Codex

לְמַטֵּ֣ה שִׁמְע֔וֹן שָׁפָ֖ט בֶּן חוֹרִֽי

Of the tribe of Simeon, Shaphat the son of Hori.

World English Bible · Public Domain

Greek LXX Numbers 13:5 Septuagint · lemma form

ὁ φυλή συμεων σαφατ υἱός σουρι

And these are their names: of the tribe of Ruben, Samuel the son of Zachur.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

Targum Onkelos Torah (Genesis–Deuteronomy)

לְשִׁבְטָא דְשִׁמְעוֹן שָׁפָטּ בַּר חוֹרִי

(no public-domain English translation for this verse)

Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)

לְשִׁבְטָא דְשִׁמְעוֹן עַזְגָד שָׁפָט בַּר חוֹרִי

of the tribe of Shemeon, Shaphat bar Hori;

Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 13:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

John Gill's Exposition

Of the tribe of Judah, Caleb the son of Jephunneh. See Gill on Num 13:4.

.

Numbers 13:7

num 13:7

num 13:7

num 13:7Of the tribe of Issachar, Igal the son of Joseph. See Gill on Num 13:4.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

unfoldingWord translationNotes

Door43 World Missions Community

Shaphat ... Hori ... Jephunneh ... Igal ... Joseph ... Nun

These are all men's names. (See: How to Translate Names)

translationWords

Simeon

Judah

Caleb

Issachar

Ephraim

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is Chôrîy (“Hori”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

How does “Hori” (Chôrîy) shape what this verse is saying?
This is the first place “Shaphat” appears in Scripture (first appears here). What does its debut here establish?
How does Genesis 36:22, which shares the word «Hori», read alongside this verse?
The Septuagint runs longer here than the Hebrew. What might account for the difference?
Compare how John Gill's Exposition and unfoldingWord translationNotes read this verse. Where do they agree or differ?

Things to notice

1 word makes its first canonical appearance in Scripture here.
This verse counts 5 Hebrew ↔ 6 Greek words.
5 distinct Hebrew lemmas span 5 words in this verse.