וַיִּהְי֥וּ בְנֵי לוֹטָ֖ן חֹרִ֣י וְהֵימָ֑ם וַאֲח֥וֹת לוֹטָ֖ן תִּמְנָֽע
The children of Lotan were Hori and Heman. Lotan's sister was Timna.
World English Bible · Public Domain
The children of Lotan were Hori and Heman. Lotan's sister was Timna.
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The children of Lotan were Hori and Heman. Lotan's sister was Timna.
And the children of Lotan were Hori and Hemam; and Lotan's sister was Timna.
And the sons of Lotan were Hori and Hemam, and the sister of Lotan Timna.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The children of Lotan were Hori and Heman. Lotan's sister was Timna.
The sons of Lotan were Hori and Hemam. Timna was Lotan’s sister.
The sons of Lotan were Hori and Hemam. Timna was Lotan’s sister.
And the children of Lotan were Hori and Hemam; and Lotan's sister was Timna.
And the children of Lotan were Hori and Heman. And Lotan's sister was Timna.
And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.
And the sonnes of Lotan were, Hori and Hemam, and Lotans sister was Timna.
And Lotan had sons: Hori and Heman. And the sister of Lotan was Thamna.
And the sons of Lotan are Hori and Heman; and a sister of Lotan `is' Timna.
And the sons of Lotan are Hori and Heman; and a sister of Lotan [is] Timna.
The sons of Lotan were Hori and Heman, and Timna was Lotan's sister.
And the sons of Lotan were Hori and Hemam, and the sister of Lotan Timna.
-- And the sons of Lotan were Hori and Hemam; and Lotan's sister was Timna.
The children of Lotan were Hori and Heman. Lotan’s sister was Timna.
And the children of Lotan were Hori, and Heman: and Lotan's sister was Timna.
The sons of Lotan were Hori and Hemam. Timna was Lotan's sister.
The children of Lotan were Hori and Hemam; Lotan's sister was Timna.
And the children of Lotan were Hori and Hemam; and Lotan's sister was Timna.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:
First appearance in Scripture
These words make their first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
חֹרִ֣י Hori H2753 occurs in 4 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 12 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Genesis 36:22 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּהְי֥וּ בְנֵי לוֹטָ֖ן חֹרִ֣י וְהֵימָ֑ם וַאֲח֥וֹת לוֹטָ֖ן תִּמְנָֽע
The children of Lotan were Hori and Heman. Lotan's sister was Timna.
World English Bible · Public Domain
γίγνομαι δέ υἱός λωταν χορρι καί αιμαν ἀδελφή δέ λωταν θαμνα
And the sons of Lotan were Chorrhi and Haeman; and the sister of Lotan, Thamna.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַהֲווֹ בְנֵי לוֹטָן חוֹרִי וְהֵימָם וַאֲחָתֵהּ דְלוֹטָן תִּמְנָע
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וַהֲווֹ בְּנֵי לוֹטָן חוֹרִי וְהֵימָם וַאֲחָתֵיהּ דְלוֹטָן תִּמְנָע
And the sons of Lotan were the Chori and Heman; and the sister of Lotan was Timna.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Genesis, in the Pentateuch, opens this verse with 8 words (7 distinct Hebrew lemmas). Its most distinctive word is Hêymâm (“Hemam”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Genesis 36:22 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Ramban (Nachmanides)
Rabbi Moshe ben Nachman (Ramban / Nachmanides)
Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.