Judges 7:10

Hebrew (Westminster Leningrad Codex) Judges 7:10 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Judges 7:10 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/judges/7/10.

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English Translation
But if you fear to go down, go you with Purah your servant down to the camp:
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    But if you fear to go down, go you with Purah your servant down to the camp:
  • King James Version Public Domain
    But if thou fear to go down, go thou with Phurah thy servant down to the host:
  • unfoldingWord Literal Text CC BY-SA 4.0
    But if you fear to go down, go down, you and Purah your servant, to the camp,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    But if you fear to go down, go you with Purah your servant down to the camp:
  • Berean Standard Bible Public Domain
    But if you are afraid to do so, then go down to the camp with your servant Purah
  • Majority Standard Bible Public Domain
    But if you are afraid to do so, then go down to the camp with your servant Purah
  • King James Version Public Domain
    But if thou fear to go down, go thou with Phurah thy servant down to the host:
  • American Standard Version (1901) Public Domain
    But if thou fear to go down, go thou with Purah thy servant down to the camp:
  • Revised Version (1885) Public Domain
    But if thou fear to go down, go thou with Purah thy servant down to the camp:
  • Geneva Bible (1599) Public Domain
    But if thou feare to go downe, then go thou, and Phurah thy seruant downe to the hoste,
  • Douay-Rheims (1899) Public Domain
    But if thou be afraid to go alone, let Phara thy servant go down with thee.
  • Young's Literal Translation Public Domain
    and if thou art afraid to go down -- go down, thou and Phurah thy young man, unto the camp,
  • Literal Standard Version CC BY-SA 4.0
    and if you are afraid to go down—go down, you and your young man Phurah, to the camp,
  • Unlocked Literal Bible CC BY-SA 4.0
    But if you are afraid to go down, go down to the camp with Purah your servant,
  • unfoldingWord Literal Text CC BY-SA 4.0
    But if you fear to go down, go down, you and Purah your servant, to the camp,
  • Darby Bible Public Domain
    But if you fear to go down, go down to the camp with Purah your servant;
  • World Messianic Bible Public Domain
    But if you are afraid to go down, go with Purah your servant down to the camp.
  • Webster's Bible Public Domain
    But if thou fearest to go down, go thou with Phurah thy servant down to the host:
  • Free Bible Version CC BY-SA 4.0
    But if you are afraid to go down, go with your servant Purah to the camp.
  • Bible in Basic English Public Domain
    But if you have fear of going down, take your servant Purah with you and go down to the tents;
  • JPS Tanakh (1917) Public Domain
    But if thou fear to go down, go thou with Purah thy servant down to the camp.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
8
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is וּפֻרָ֥ה Phurah H6513 — appearing just 2 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • וּפֻרָ֥ה Phurah H6513

Shared distinctive vocabulary

וּפֻרָ֥ה Phurah H6513 occurs in 2 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 3 nouns
  • 2 pronouns
  • 1 preposition
  • 1 conjunction

Verb forms

  • יָרֵ֥א Qal · Participle Active
  • לָרֶ֑דֶת Qal · Infinitive Construct
  • רֵ֥ד Qal · Imperative

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • לָרֶ֑דֶת to go down H3381 ×2
  • אַתָּ֖ה you H859 ×2

Hebrew & Septuagint length

In English translation the verse runs 17 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to Judges 7:10 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Exodus 4:10–14 Moses said to Yahweh, "Oh, Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue."
  • Judges 4:8–9 Barak said to her, If you will go with me, then I will go; but if you will not go with me, I will not go.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Judges 7:10 Masoretic · Westminster Leningrad Codex

וְאִם יָרֵ֥א אַתָּ֖ה לָרֶ֑דֶת רֵ֥ד אַתָּ֛ה וּפֻרָ֥ה נַעַרְךָ֖ אֶל הַֽמַּחֲנֶֽה

But if you fear to go down, go you with Purah your servant down to the camp:

World English Bible · Public Domain

Greek LXX Judges 7:10 Septuagint · lemma form

καί εἰ φοβέω σύ καταβαίνω καταβαίνω σύ καί φαρα ὁ παιδάριον σύ εἰς ὁ παρεμβολή

And if you are afraid to go down, go down you and your servant Phara into the camp.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְאִם דָחִיל אַתְּ לְמֵיחַת חוֹת אַתְּ וּפוּרָה עוּלֵמָךְ לְמַשְׁרִיתָא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Judges 7:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jdg 7:10 But if thou fear to go down, go thou with Phurah thy servant down to the host:

Ver. 10. Go thou with Phurah thy servant.] Optimum solatium, sodalitium. Two is better than one. Christ sent out the seventy disciples by two and two. And himself took Peter, James, and John with him into the garden, where he was to begin his passion. This Phurah was but a servant; yet, for his faithfulness, he is renowned in God’s book, when many great monarchs, who strove by pyramids, palaces, arches, porches, and other monuments, to eternalise their memories, lie nevertheless obscured, or wrapt up in the sheet of shame.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(10) To go down.—If thou fear to make the attack at once, without still further encouragement. Let it be borne in mind that the courage required by Gideon and his men was in many respects far beyond that of the much more vaunted 300 at Thermopylæ—(1) because they were to attack, not to defend; (2) because they were to attack a host in the plain, not to hold a narrow valley; (3) because they had not a large number of allies and attendants with them, as the 300 Spartans had (Grote’s Greece, v. 103, 121).

Phurah thy servant.—The name Phurah means “branch”; the word for “servant” is literally boy, but here means the armour-bearer. The classical reader will recall the night-raid of Diomedes and Odysseus into the camp of the Thracians at Troy (Il. x. 220, et seqq.).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

10. thy servant] A warrior of rank Had an attendant who acted as armour-bearer, cf. Jdg_9:54, 1Sa_14:1; 1Sa_14:6. With a companion danger is more easily faced; cf. the words of Diomedes when he offers to explore the Trojan camp:

ἀλλʼ εἴ τίς μοι ἀνὴρ ἅμʼ ἕποιτο καὶ ἄλλος,

Μᾶλλον θαλπωρὴ, καὶ θαρσαλεώτερον ἔσται. Iliad X. 222 f.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

But if thou fear to go down,.... With his little army, to attack a numerous host in the night, then he is directed to take this step first:

go thou with Phurah thy servant down to the host; in a private manner; perhaps this man was his aid-de-camp, or however a trusty servant in whom he could confide, as well as valiant: more it was not proper to take in such a secret expedition, and the fewer the better to trust, and less liable to the observation of the enemy; and yet it was proper to have one with him, being company and animating, and who would be a witness with him of what should be heard; in like manner, and for like reasons, as Diomedes and Ulysses went into the Trojan army (y).

(y) Homer. Iliad. 10. ver. 222, &c.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

If thou fear to go down, to wit, without some further assurance of thy success, I will condescend so far to thee, as to give thee another sign.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

10. But if thou fear — The meaning of this verse and the preceding is thus well paraphrased by Keil: “Go with thy three hundred men into (ב) the hostile camp to smite it, for I have given it into thy hand; but if thou art afraid to do this, go down first with thine attendant to (אל) the camp, to ascertain the state and feeling of the foe, and thou wilt hear,” etc. He who would give to a wicked and adulterous generation no sign but that of Jonah (Mat_12:39) multiplied his signs to the simple minded and humble Gideon.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Judges, in the Historical, opens this verse with 10 words (8 distinct Hebrew lemmas). Its most distinctive word is Purâh (“Phurah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Purâh carries the sense “Phurah.” How does it shape the verse?
  2. The word “Phurah” first appears here in Scripture. What is being introduced at this debut?
  3. Judges 7:11 shares the word «Phurah» with this verse. How do the two illuminate each other?
  4. “to go down” occurs 2× in this one verse. What is the effect of the repetition?
  5. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  6. The verb «יָרֵ֥א» is Qal Participle Active. How does its form color the action?
  7. Reading how Trapp's Complete Commentary and Ellicott's Commentary for English Readers read this verse, where do the two commentators agree and where do they part?

Things to notice

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